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| International relations theory |
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 Politicsportal |
Marxist and neo-Marxist international relations theories are paradigms which reject the realist/liberal view of state conflict or cooperation, instead focusing on the economic and material aspects. It purports to reveal how the economy trumps other concerns, which allows for the elevation of class as the focus of the study.[ citation needed ]
In the 19th century, Karl Marx and Friedrich Engels wrote that the main source of instability in the international system would be capitalist globalization, more specifically the conflict between two classes: the national bourgeoisie and the cosmopolitan proletariat. Historical materialism was going to be Marxism's guideline in understanding the processes both in domestic and international affairs. Thus, for Marx human history has been a struggle to satisfy material needs and to resist class domination and exploitation. Despite ideological criticism, Marxism has strong empirical advantages on its side. Firstly, by emphasizing injustice and inequality it is very relevant to every period of time as these two failures of the human society have never been absent. Marxism is a structural theory just like neorealism, but it focuses on the economic sector instead of the military-political one. Its analysis reflects the relation between the base (the modes of production) and the superstructure (political institutions). The source of structural effects is not anarchy, but the capitalist mode of production which defines unjust political institutions and state relations. [1]
This economic reductionism is considered also to be a central flaw. As a solution, the neo-Gramscian school proposed a further development. By combining global capitalism, state structure and political-economic institutions, they managed to create a theory of global hegemony (ideological domination). According to this theory, hegemony is maintained through close cooperation between powerful elites inside and outside the core regions of the world system. Global governance is constituted by political and economic institutions that put pressure on the less developed and unstable peripheral countries.
From an epistemological point of view, Marxism created the foundations for critical theory and it is superior in this sense to the dominant approaches of Anglo-American international relations that are problem-solving theories. As any other critical theory, Marxism has a normative interest in identifying possibilities for social transformation and how theory is instrumental to power. This is why Marx wrote about capitalism with an interest in the social forces that would bring about its downfall hoping that humanity would be free from domination and exploitation. Realists in particular see this to be politically motivated and not objective and neutral. The normative disadvantage of Marxism is that it can be seen as Eurocentric by promoting the Enlightenment ideal of cosmopolitanism. [2]
Linked in with Marxist theories is dependency theory which argues that developed countries in their pursuit of power penetrate developing states through political advisors, missionaries, experts and multi-national corporations (MNCs) to integrate them into the capitalist system in order to appropriate natural resources and foster dependence by developing countries on developed countries.
Realists and liberals criticize Marxist conflict theories for ideological and consequentialist reasons. Postpositivists disagree with Marxists' elevation of class conflict as the most significant aspect of human life and the key to understanding all human history and behavior.
Marxist international relations theories are marginal in United States academia. A 2018 study by Sclofsky and Funk concluded that, of the introductory international relations classes given in the top 10 graduate political science programs in the US, only one made Marx a mandatory reading, and another made it optional. [3] ,
The Frankfurt School is a school of thought in sociology and critical philosophy. It is associated with the Institute for Social Research founded at Goethe University Frankfurt in 1923. Formed during the Weimar Republic during the European interwar period, the first generation of the Frankfurt School was composed of intellectuals, academics, and political dissidents dissatisfied with the contemporary socio-economic systems of the 1930s; namely, capitalism, fascism, and communism.
In Marxist philosophy, cultural hegemony is the dominance of a culturally diverse society by the ruling class who shape the culture of that society—the beliefs and explanations, perceptions, values, and mores—so that the worldview of the ruling class becomes the accepted cultural norm. As the universal dominant ideology, the ruling-class worldview misrepresents the social, political, and economic status quo as natural, inevitable, and perpetual social conditions that benefit every social class, rather than as artificial social constructs that benefit only the ruling class.
Marxism is a political philosophy and method of socioeconomic analysis. It uses a materialist interpretation of historical development, better known as "historical materialism," to understand class relations and social conflict. It also uses a dialectical perspective to view social transformation. Marxism originates from the works of 19th-century German philosophers Karl Marx and Friedrich Engels. Marxism has developed over time into various branches and schools of thought, As a result, there is no single, definitive Marxist theory. Marxism has had a profound impact in shaping the modern world, with various left-wing and far-left political movements taking inspiration from it in varying local contexts.
Critical criminology is a perspective in criminology that challenges traditional beliefs about crime and criminal justice, often by taking a conflict perspective such as Marxism, feminism, or critical theory. Critical criminology examines the genesis of crime and the nature of justice in relation to factors such as class and status, Law and the penal system are viewed as founded on social inequality and meant to perpetuate such inequality. Critical criminology also looks for possible biases in criminological research.
Marxian class theory asserts that an individual's position within a class hierarchy is determined by their role in the production process, and argues that political and ideological consciousness is determined by class position. A class is those who share common economic interests, are conscious of those interests, and engage in collective action which advances those interests. Within Marxian class theory, the structure of the production process forms the basis of class construction.
Before the perestroika Soviet era reforms of Gorbachev that promoted Eurocommunism, the formal ideology of the Communist Party of the Soviet Union (CPSU) was Marxism–Leninism, a form of socialism consisting of a centralised command economy with a vanguardist one-party state that aimed to realize the dictatorship of the proletariat. The Soviet Union's ideological commitment to achieving communism included the national communist development of socialism in one country and peaceful coexistence with capitalist countries while engaging in anti-imperialism to defend the international proletariat, combat the predominant prevailing global system of capitalism and promote the goals of Russian Communism. The state ideology of the Soviet Union—and thus Marxism–Leninism—derived and developed from the theories, policies and political praxis of Marx, Engels, Lenin and Stalin.
Marxist sociology refers to the application of Marxist epistemologies within the study of sociology. It can often be economic sociology, political sociology or cultural sociology. Marxism itself is recognised as both a political philosophy and a social theory, insofar as it attempts to remain scientific, systematic, and objective rather than purely normative and prescriptive. This approach would come to facilitate the developments of critical theory and cultural studies as loosely distinct disciplines. Marx himself has been considered a founding father of sociology.
Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.
The primary stage of socialism, introduced into official discourse by Mao Zedong as the initial stage of socialism, is a sub-theory of Chinese Marxist thought which explains why capitalist techniques are used in the Chinese economy. It maintains that China is in the first stage of building a communist society, in a stage where there is private ownership.
In Marxist theory, society consists of two parts: the base and superstructure. The base refers to the mode of production which includes the forces and relations of production into which people enter to produce the necessities and amenities of life. The superstructure refers to society's other relationships and ideas not directly relating to production including its culture, institutions, roles, rituals, religion, media, and state. The relation of the two parts is not strictly unidirectional. The superstructure can affect the base. However, the influence of the base is predominant.
Classical Marxism is the body of economic, philosophical, and sociological theories expounded by Karl Marx and Friedrich Engels in their works, as contrasted with orthodox Marxism, Marxism–Leninism, and autonomist Marxism which emerged after their deaths. The core concepts of classical Marxism include alienation, base and superstructure, class consciousness, class struggle, exploitation, historical materialism, ideology, revolution; and the forces, means, modes, and relations of production. Marx's political praxis, including his attempt to organize a professional revolutionary body in the First International, often served as an area of debate for subsequent theorists.
Marxist literary criticism is a theory of literary criticism based on the historical materialism set down by philosopher and economist Karl Marx. Marxist critics argue that even art and literature themselves form social institutions and have specific ideological functions, based on the background and ideology of their authors. The English literary critic and cultural theorist Terry Eagleton defines Marxist criticism this way: "Marxist criticism is not merely a 'sociology of literature', concerned with how novels get published and whether they mention the working class. Its aim is to explain the literary work more fully; and this means a sensitive attention to its forms, styles and, meanings. But it also means grasping those forms styles and meanings as the product of a particular history." In Marxist criticism, class struggle and relations of production are the central instruments in analysis.
Marxist historiography, or historical materialist historiography, is an influential school of historiography. The chief tenets of Marxist historiography include the centrality of social class, social relations of production in class-divided societies that struggle against each other, and economic constraints in determining historical outcomes. Marxist historians follow the tenets of the development of class-divided societies, especially modern capitalist ones.
Marxist philosophy or Marxist theory are works in philosophy that are strongly influenced by Karl Marx's materialist approach to theory, or works written by Marxists. Marxist philosophy may be broadly divided into Western Marxism, which drew from various sources, and the official philosophy in the Soviet Union, which enforced a rigid reading of what Marx called dialectical materialism, in particular during the 1930s. Marxist philosophy is not a strictly defined sub-field of philosophy, because the diverse influence of Marxist theory has extended into fields as varied as aesthetics, ethics, ontology, epistemology, social philosophy, political philosophy, the philosophy of science, and the philosophy of history. The key characteristics of Marxism in philosophy are its materialism and its commitment to political practice as the end goal of all thought. The theory is also about the struggles of the proletariat and their reprimand of the bourgeoisie.
In Marxist theory, false consciousness is a term describing the ways in which material, ideological, and institutional processes are said to mislead members of the proletariat and other class actors within capitalist societies, concealing the exploitation and inequality intrinsic to the social relations between classes. According to Marxists, false consciousness legitimizes the existence of different social classes.
Orthodox Marxism is the body of Marxist thought which emerged after the death of Karl Marx and Friedrich Engels in the late 19th century, expressed in its primary form by Karl Kautsky. Kautsky's views of Marxism dominated the European Marxist movement for two decades, and orthodox Marxism was the official philosophy of the majority of the socialist movement as represented in the Second International until the First World War in 1914, whose outbreak caused Kautsky's influence to wane and brought to prominence the orthodoxy of Vladimir Lenin. Orthodox Marxism aimed to simplify, codify and systematize Marxist method and theory by clarifying perceived ambiguities and contradictions in classical Marxism. It overlaps significantly with Instrumental Marxism.
Historical materialism is Karl Marx's theory of history. Marx located historical change in the rise of class societies and the way humans labor together to make their livelihoods.
The following outline is provided as an overview of and topical guide to Marxism:
Marxist ethics is a doctrine of morality and ethics that is based on, or derived from, Marxist philosophy. Marx did not directly write about ethical issues and has often been portrayed by subsequent Marxists as a descriptive philosopher rather than a moralist. Despite this, many Marxist theoreticians have sought to develop often conflicting systems of normative ethics based around the principles of historical and dialectical materialism, and Marx's analysis of the capitalist mode of production.
Geopolitical economy is a contemporary Marxist approach to understanding the capitalist world historically. It was proposed by Radhika Desai in her Geopolitical Economy: After US Hegemony, Globalization and Empire as a critique of contemporary mainstream theories of International political economy (IPE) and International relations (IR). Geopolitical economy's critique rests on a rejection of orthodox views of the world economy as a seamless whole, united either by markets or by a single leading state, as in free market, free trade "globalization" and "hegemony" theories respectively. Instead, geopolitical economy emphasizes the interplay of political entities, namely, states, in the development of capitalism by going back to classical political economy and to the Marxist theories of imperialism, which geopolitical economy argues should be considered the first theories of international relations.