Michael Inzlicht

Last updated
Michael Inzlicht
Born(1972-06-20)June 20, 1972
Citizenship Canadian
Alma mater Brown University
McGill University
Scientific career
Fields Social Psychology
Neuroscience
Cognitive Sciences
Institutions University of Toronto
Wilfrid Laurier University
New York University

Michael Inzlicht is professor of psychology at the University of Toronto recognized in the areas of social psychology and neuroscience. Although he has published papers on the topics of prejudice, academic performance, and religion, his most recent interests have been in the topics of self-control, where he borrows methods from affective and cognitive neuroscience to understand the underlying nature of self-control, including how it is driven by motivation. [1]

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In the early 2000s, he and his colleagues claimed to demonstrate that small, seemingly benign characteristics of an environment could play a large role in determining how stereotyped groups perform on academic tests. They found, for example, that the number of men in a small group could determine whether women succeeded (fewer men) or failed (more men) a math test. [2] [3] Although this work on stereotype threat was well received, Professor Inzlicht has of late suggested that work on stereotype threat might not be replicable. [4]

In his more recent work, Professor Inzlicht has primarily focused on improving our understanding of self-control and the related concepts of cognitive control and executive function (mental processes that allow behavior to vary adaptively depending on current goals). Much of his work explores the building blocks of control, including its neural, cognitive, emotional, and motivational foundations. [5] [6] [7] At the same time—and at a different level of analysis—he also explores the various ways that self-control can be influenced by various cultural and situational factors, including mindfulness meditation, [8] quality of motivation, [9] religious belief, [10] and stigmatization. [11] Another feature of his work is that he takes a social affective neuroscience approach to address questions of interest. Thus, he combines neuroimaging, cognitive reaction time, physiological, and behavioral techniques to understand and explain social behaviour. This interdisciplinary approach provides a fuller, more integrated understanding of social behavior, emotion, and the brain. [7] [12]

In recent years, Professor Inzlicht's has become a vocal and often passionate advocate for open science reform. [13] Part of his advocacy included not only criticizing the status quo and lamenting the clear evidence that psychology was suffering from a replication crisis; [14] [15] [16] but also examining his own past scientific work, [17] asking how much his own work might be simply false. [18]

Selected Awards & Honours

See also

Selected publications

Related Research Articles

<span class="mw-page-title-main">Cognitive dissonance</span> Stress from contradictory beliefs

In the field of psychology, cognitive dissonance is the perception of contradictory information and the mental toll of it. Relevant items of information include a person's actions, feelings, ideas, beliefs, values, and things in the environment. Cognitive dissonance is typically experienced as psychological stress when persons participate in an action that goes against one or more of those things. According to this theory, when two actions or ideas are not psychologically consistent with each other, people do all in their power to change them until they become consistent. The discomfort is triggered by the person's belief clashing with new information perceived, wherein the individual tries to find a way to resolve the contradiction to reduce their discomfort.

Moral psychology is a field of study in both philosophy and psychology. Historically, the term "moral psychology" was used relatively narrowly to refer to the study of moral development. Moral psychology eventually came to refer more broadly to various topics at the intersection of ethics, psychology, and philosophy of mind. Some of the main topics of the field are moral judgment, moral reasoning, moral sensitivity, moral responsibility, moral motivation, moral identity, moral action, moral development, moral diversity, moral character, altruism, psychological egoism, moral luck, moral forecasting, moral emotion, affective forecasting, and moral disagreement.

Mindfulness is the practice of purposely bringing one's attention to the present-moment experience without evaluation, a skill one develops through meditation or other training. Mindfulness derives from sati, a significant element of Hindu and Buddhist traditions, and is based on Zen, Vipassanā, and Tibetan meditation techniques. Though definitions and techniques of mindfulness are wide-ranging, Buddhist traditions explain what constitutes mindfulness such as how past, present and future moments arise and cease as momentary sense impressions and mental phenomena. Individuals who have contributed to the popularity of mindfulness in the modern Western context include Thích Nhất Hạnh, Herbert Benson, Jon Kabat-Zinn, Richard J. Davidson, and Sam Harris.

Stereotype threat is a situational predicament in which people are or feel themselves to be at risk of conforming to stereotypes about their social group. It is theorized to be a contributing factor to long-standing racial and gender gaps in academic performance. Since its introduction into the academic literature, stereotype threat has become one of the most widely studied topics in the field of social psychology.

Ego depletion is the controversial idea that self-control or willpower draws upon a limited pool of mental resources that can be used up. When the energy for mental activity is low, self-control is typically impaired, which would be considered a state of ego depletion. In particular, experiencing a state of ego depletion impairs the ability to control oneself later on. A depleting task requiring self-control can have a hindering effect on a subsequent self-control task, even if the tasks are seemingly unrelated. Self-control plays a valuable role in the functioning of the self on both individualistic and interpersonal levels. Ego depletion is therefore a critical topic in experimental psychology, specifically social psychology, because it is a mechanism that contributes to the understanding of the processes of human self-control. There have both been studies to support and to question the validity of ego-depletion as a theory.

Susan Tufts Fiske is the Eugene Higgins Professor of Psychology and Public Affairs in the Department of Psychology at Princeton University. She is a social psychologist known for her work on social cognition, stereotypes, and prejudice. Fiske leads the Intergroup Relations, Social Cognition, and Social Neuroscience Lab at Princeton University. Her theoretical contributions include the development of the stereotype content model, ambivalent sexism theory, power as control theory, and the continuum model of impression formation.

<span class="mw-page-title-main">Effects of meditation</span> Surveys & evaluates various meditative practices & evidence of neurophysiological benefits

The psychological and physiological effects of meditation have been studied. In recent years, studies of meditation have increasingly involved the use of modern instruments, such as fMRI and EEG, which are able to observe brain physiology and neural activity in living subjects, either during the act of meditation itself or before and after meditation. Correlations can thus be established between meditative practices and brain structure or function.

Emotional self-regulation or emotion regulation is the ability to respond to the ongoing demands of experience with the range of emotions in a manner that is socially tolerable and sufficiently flexible to permit spontaneous reactions as well as the ability to delay spontaneous reactions as needed. It can also be defined as extrinsic and intrinsic processes responsible for monitoring, evaluating, and modifying emotional reactions. Emotional self-regulation belongs to the broader set of emotion regulation processes, which includes both the regulation of one's own feelings and the regulation of other people's feelings.

The concept of motor cognition grasps the notion that cognition is embodied in action, and that the motor system participates in what is usually considered as mental processing, including those involved in social interaction. The fundamental unit of the motor cognition paradigm is action, defined as the movements produced to satisfy an intention towards a specific motor goal, or in reaction to a meaningful event in the physical and social environments. Motor cognition takes into account the preparation and production of actions, as well as the processes involved in recognizing, predicting, mimicking, and understanding the behavior of other people. This paradigm has received a great deal of attention and empirical support in recent years from a variety of research domains including embodied cognition, developmental psychology, cognitive neuroscience, and social psychology.

Cultural neuroscience is a field of research that focuses on the interrelation between a human's cultural environment and neurobiological systems. The field particularly incorporates ideas and perspectives from related domains like anthropology, psychology, and cognitive neuroscience to study sociocultural influences on human behaviors. Such impacts on behavior are often measured using various neuroimaging methods, through which cross-cultural variability in neural activity can be examined.

Mindfulness-based stress reduction (MBSR) is an eight-week evidence-based program that offers secular, intensive mindfulness training to assist people with stress, anxiety, depression and pain. Developed at the University of Massachusetts Medical Center in the 1970s by Professor Jon Kabat-Zinn, MBSR uses a combination of mindfulness meditation, body awareness, yoga and exploration of patterns of behaviour, thinking, feeling and action. Mindfulness can be understood as the non-judgmental acceptance and investigation of present experience, including body sensations, internal mental states, thoughts, emotions, impulses and memories, in order to reduce suffering or distress and to increase well-being. Mindfulness meditation is a method by which attention skills are cultivated, emotional regulation is developed, and rumination and worry are significantly reduced. During the past decades, mindfulness meditation has been the subject of more controlled clinical research, which suggests its potential beneficial effects for mental health, as well as physical health. While MBSR has its roots in Buddhist wisdom teachings, the program itself is secular. The MBSR program is described in detail in Kabat-Zinn's 1990 book Full Catastrophe Living.

<span class="mw-page-title-main">Attentional control</span> Individuals capacity to choose what they pay attention to and what they ignore

Attentional control, colloquially referred to as concentration, refers to an individual's capacity to choose what they pay attention to and what they ignore. It is also known as endogenous attention or executive attention. In lay terms, attentional control can be described as an individual's ability to concentrate. Primarily mediated by the frontal areas of the brain including the anterior cingulate cortex, attentional control is thought to be closely related to other executive functions such as working memory.

<span class="mw-page-title-main">Cecilia Heyes</span> British psychologist (born 1960)

Cecilia Heyes is a British psychologist who studies the evolution of the human mind. She is a Senior Research Fellow in Theoretical Life Sciences at All Souls College, and a Professor of Psychology at the University of Oxford. She is also a Fellow of the British Academy, and President of the Experimental Psychology Society.

<span class="mw-page-title-main">Mechanisms of mindfulness meditation</span>

Mindfulness has been defined in modern psychological terms as "paying attention to relevant aspects of experience in a nonjudgmental manner", and maintaining attention on present moment experience with an attitude of openness and acceptance. Meditation is a platform used to achieve mindfulness. Both practices, mindfulness and meditation, have been "directly inspired from the Buddhist tradition" and have been widely promoted by Jon Kabat-Zinn. Mindfulness meditation has been shown to have a positive impact on several psychiatric problems such as depression and therefore has formed the basis of mindfulness programs such as mindfulness-based cognitive therapy, mindfulness-based stress reduction and mindfulness-based pain management. The applications of mindfulness meditation are well established, however the mechanisms that underlie this practice are yet to be fully understood. Many tests and studies on soldiers with PTSD have shown tremendous positive results in decreasing stress levels and being able to cope with problems of the past, paving the way for more tests and studies to normalize and accept mindful based meditation and research, not only for soldiers with PTSD, but numerous mental inabilities or disabilities.

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<span class="mw-page-title-main">Avishai Henik</span> Israeli neurocognitive psychologist (born 1945)

Avishai Henik is an Israeli neurocognitive psychologist who works at Ben-Gurion University of the Negev (BGU). Henik studies voluntary and automatic (non-voluntary/reflexive) processes involved in cognitive operations. He characterizes automatic processes, and clarifies their importance, the relationship between automatic and voluntary processes, and their neural underpinnings. Most of his work involves research with human participants and in recent years, he has been working with Archer fish in order to examine evolutionary aspects of various cognitive functions.

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Affect labeling is an implicit emotional regulation strategy that can be simply described as "putting feelings into words". Specifically, it refers to the idea that explicitly labeling one's, typically negative, emotional state results in a reduction of the conscious experience, physiological response, and/or behavior resulting from that emotional state. For example, writing about a negative experience in one's journal may improve one's mood. Some other examples of affect labeling include discussing one's feelings with a therapist, complaining to friends about a negative experience, posting one's feelings on social media or acknowledging the scary aspects of a situation.

Process tracing methods in psychology are defined as observations which are made before the participant has come to a decision. These observations are used to present us with information regarding the psychological processes occurring within a participant, while they are weighing their choices. More specifically, process tracing methods examine participant's information acquisition process, how much information or content they've acquired, for how long this process occurred etc. Process tracing methods can also test the subtleties of decision making, since how the information is presented can change decisions, which can shed more light in what influences decisions and how people process information. Most of these methods are considered to be particularly unobtrusive, since the processes that they study are generally natural, and do not interfere with the decision process. Process-tracing in psychology can consist of various methods, namely observational, experimental, physiological, or neuroscientific.

References

  1. Professional Profile: Michael Inzlicht.
  2. APA Online: College women underperform on tests when in the minority.
  3. Inzlicht, Michael; Ben-Zeev, Talia (2000). "A threatening intellectual environment: Why females are susceptible to experiencing problem-solving deficits in the presence of males". Psychological Science. 11 (5): 365–371. CiteSeerX   10.1.1.24.1847 . doi:10.1111/1467-9280.00272. PMID   11228906. S2CID   2887128.
  4. Stereothreat , retrieved 2018-03-23
  5. Saunders, Blair; Milyavskaya, Marina; Inzlicht, Michael (2015). "What does cognitive control feel like? Effective and ineffective cognitive control is associated with divergent phenomenology". Psychophysiology. 52 (9): 1205–1217. doi:10.1111/psyp.12454. PMID   26041054. S2CID   206286673.
  6. Inzlicht, Michael; Schmeichel, Brandon (2012). "What is ego depletion? Toward a mechanistic revision of the resource model of self-control". Perspectives on Psychological Science. 7 (5): 450–463. doi:10.1177/1745691612454134. PMID   26168503. S2CID   3899310.
  7. 1 2 Inzlicht, Michael; Bartholow, Bruce; Hirsh, Jacob (2015). "Emotional foundations of cognitive control". Trends in Cognitive Sciences. 19 (3): 126–132. doi:10.1016/j.tics.2015.01.004. PMC   4348332 . PMID   25659515.
  8. Teper, Rimma; Segal, Zindel; Inzlicht, Michael (2013). "Inside the mindful mind: How mindfulness enhances emotion regulation through improvements in executive control". Current Directions in Psychological Science. 22 (6): 449–454. doi:10.1177/0963721413495869. S2CID   146587497.
  9. Legault, Lisa; Inzlicht, Michael (2013). "Self-determination, self-regulation, and the brain: Autonomy improves performance by enhancing neuroaffective responsiveness to self-regulation failure". Journal of Personality and Social Psychology. 105 (1): 123–138. doi:10.1037/a0030426. PMID   23106250. S2CID   3899238.
  10. Inzlicht, Michael; Tullett, Alexa; Good, Marie (2011). "The need to believe: a neuroscience account of religion as a motivated process". Religion, Brain, & Behavior. 1 (3): 192–251. doi:10.1080/2153599X.2011.647849. S2CID   18064680.
  11. Inzlicht, Michael; Kang, Sonia (2010). "Stereotype threat spillover: How coping with threats to social identity affects aggression, eating, decision making, and attention". Journal of Personality and Social Psychology. 99 (3): 467–481. CiteSeerX   10.1.1.600.1063 . doi:10.1037/a0018951. PMID   20649368.
  12. Inzlicht, Michael; Shenhav, Amitai; Olivola, Christopher Y. (2018). "The Effort Paradox: Effort Is Both Costly and Valued". Trends in Cognitive Sciences. 22 (4): 337–349. doi:10.1016/j.tics.2018.01.007. PMC   6172040 . PMID   29477776.
  13. "Ghost Effects | By Patchen Barss | Winter 2018 | University of Toronto Magazine". magazine.utoronto.ca. Retrieved 2018-03-23.
  14. Yong, Ed. "Psychology's Replication Crisis Can't Be Wished Away". The Atlantic. Retrieved 2018-03-23.
  15. "How much of the psychology literature is wrong?". apa.org. Retrieved 2018-03-23.
  16. Engber, Daniel (2016-03-06). "Everything Is Crumbling". Slate. ISSN   1091-2339 . Retrieved 2018-03-23.
  17. "Guest Post: Check Yourself before you Wreck Yourself". sometimes i'm wrong. Retrieved 2018-03-23.
  18. "Psychology's Replication Crisis Is My Crisis". Undark. Retrieved 2018-03-23.