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The Paleo-Balkan languages are a geographical grouping of various Indo-European languages that were spoken in the Balkans and surrounding areas in ancient times. In antiquity, Dacian, Greek, Illyrian, Messapic, Paeonian, Phrygian and Thracian were the Paleo-Balkan languages which were attested in literature. They may have included other unattested languages.
Paleo-Balkan studies are obscured by the scarce attestation of these languages outside of Ancient Greek and, to a lesser extent, Messapic and Phrygian. Although linguists consider each of them to be a member of the Indo-European family of languages, the internal relationships are still debated. A Palaeo-Balkanic or Balkanic Indo-European branch has been proposed in recent research, comprising the Albanoid or Illyric (Albanian-Messapic), Armenian, and Graeco-Phrygian (Hellenic-Phrygian) subbranches.
Due to the processes of Hellenization, Romanization and Slavicization in the region, the only surviving representatives of the ancient languages of the Balkans are Greek and Albanian. The Albanian language evolved from either Illyrian, often supported for obvious geographic and historical reasons as well as for some fragmentary linguistic evidence, [1] [2] [3] [4] [5] [6] [7] [8] or an unmentioned language that was closely related to Illyrian and Messapic. [9] [10] [11] [12]
Illyrian is a group of reputedly Indo-European languages whose relationship to other Indo-European languages as well as to the languages of the Paleo-Balkan group, many of which might be offshoots of Illyrian, is poorly understood due to the paucity of data and is still being examined. The centum or satem character of Illyrian is difficult to detect due to the paucity of the available 'Illyrian' linguistic material and to the dual nature of its interpretation. Today, the only source of information about the Illyrian language consists of a handful of Illyrian words cited in classical sources, and numerous examples of Illyrian anthroponyms, ethnonyms, toponyms and hydronyms. [30]
Messapian was spoken on the Italian peninsula, but is generally regarded an offshoot from the Paleo-Balkan language area. A grouping of Messapian with Illyrian has been proposed for about a century, but remains an unproven hypothesis due to the fragmentary attestation of Illyrian. The theory is based on classical sources, archaeology, as well as onomastic considerations. Messapian material culture bears a number of similarities to Illyrian material culture. Some Messapian anthroponyms have close Illyrian equivalents. [31]
A grouping of Illyrian with Venetic and Liburnian, once spoken in northeastern Italy and Liburnia respectively, is also proposed. The consensus now is that Illyrian was quite distinct from Venetic and Liburnian, [32] but a close linguistic relation has not been ruled out and is still being investigated.
Another hypothesis would group Illyrian with Dacian and Thracian into a Thraco-Illyrian branch, [33] and a competing hypothesis would exclude Illyrian from a Daco-Thracian grouping in favor of Mysian. [34] The classification of Thracian itself is a matter of contention and uncertainty.
The place of Paeonian remains unclear. [35] Not much has been determined in the study of Paeonian, and some linguists do not recognize a Paeonian area separate from Illyrian or Thracian. Phrygian, on the other hand, is considered to have been most likely a close relative of Greek. [36]
The classification of Ancient Macedonian and its relationship to Greek is also under investigation. Sources suggest that Macedonian is in fact a variation of Doric Greek, or alternatively a closely related sister language grouped together with Greek in a family called Hellenic. [37] [38] [39]
The Palaeo-Balkanic Indo-European branch based on the chapters "Albanian" (Hyllested & Joseph 2022) and "Armenian" (Olsen & Thorsø 2022) in Olander (ed.) The Indo-European Language Family |
While "Paleo-Balkan" languages are conventionally understood as a linguistic areal grouping, in recent historical linguistic research scholars propose a distinct "Balkanic" (or "Paleo-Balkanic") Indo-European branch based on shared Indo-European morphological, lexical, and phonetic innovations, as well as shared lexical proto-forms from a common pre-Indo-European substratum. [40] The Balkanic subgroup comprises three branches of modern and well-attested ancient languages, viz. Armenian, Graeco-Phrygian (= Greek + Phrygian) and "Illyric" (= Albanian + Messapian). [41] Some scholars further propose that innovations exclusively shared by Greek and Albanian point to a closer link between the latter two branches, which can thus be unified to a "Graeco-Albanian" branch. [42] [43]
Shared innovations include the first person singular mediopassive ending *-mai, and lexical innovations such as *ai̯ĝ- 'goat', dʰeh1s- 'god'. [44] [45] The word for "goat" is a remarkable common proto-form of non-Indo-European origin exclusively shared between Albanian, Armenian, and Greek. It could have been borrowed at a pre-stage that was common to these languages from a pre-Indo-European substrate language that in turn had loaned the word from a third source, from which the pre-IE substrate of the proto-form that is shared between Balto-Slavic and Indo-Iranian could also have borrowed it. Hence it can be viewed as an old cultural word, which was slowly transmitted to two different pre-Indo-European substrate languages, and then independently adopted by two groups of Indo-European speakers, reflecting a post-Proto-Indo-European linguistic and geographic separation between a Balkan group consisting of Albanian, Armenian, and Greek, and a group to the North of the Black Sea consisting of Balto-Slavic and Indo-Iranian. [46] [47] Innovative creations of agricultural terms shared only between Albanian and Greek were formed from non-agricultural PIE roots through semantic changes to adapt them for agriculture. Since they are limited only to Albanian and Greek, they could be traced back with certainty only to their last common IE ancestor, and not projected back into Proto-Indo-European. [48]
Dacian is an extinct language generally believed to be a member of the Indo-European language family that was spoken in the ancient region of Dacia.
The Thracian language is an extinct and poorly attested language, spoken in ancient times in Southeast Europe by the Thracians. The linguistic affinities of the Thracian language are poorly understood, but it is generally agreed that it was an Indo-European language with satem features.
The Phrygian language was the Indo-European language of the Phrygians, spoken in Anatolia, during classical antiquity.
Messapic is an extinct Indo-European Paleo-Balkanic language of the southeastern Italian Peninsula, once spoken in Salento by the Iapygian peoples of the region: the Calabri and Salentini, the Peucetians and the Daunians. Messapic was the pre-Roman, non-Italic language of Apulia. It has been preserved in about 600 inscriptions written in an alphabet derived from a Western Greek model and dating from the mid-6th to at least the 2nd century BC, when it went extinct following the Roman conquest of the region.
The Dardani or Dardanians were a Paleo-Balkan people, who lived in a region that was named Dardania after their settlement there. They were among the oldest Balkan peoples, and their society was very complex. The Dardani were the most stable and conservative ethnic element among the peoples of the central Balkans, retaining an enduring presence in the region for several centuries.
The origin of the Albanians has been the subject of historical, linguistic, archaeological and genetic studies. The first mention of the ethnonym Albanoi occurred in the 2nd century AD by Ptolemy describing an Illyrian tribe who lived around present-day central Albania. The first certain attestation of medieval Albanians as an ethnic group is in the 11th century, when they continuously appear in Byzantine sources.
The Messapians were an Iapygian tribe who inhabited Salento in classical antiquity. Two other Iapygian tribes, the Peucetians and the Daunians, inhabited central and northern Apulia respectively. All three tribes spoke the Messapian language, but had developed separate archaeological cultures by the seventh century BC. The Messapians lived in the eponymous region Messapia, which extended from Leuca in the southeast to Kailia and Egnatia in the northwest, covering most of the Salento peninsula. This region includes the Province of Lecce and parts of the provinces of Brindisi and Taranto today.
The Iapygians or Apulians were an Indo-European-speaking people, dwelling in an eponymous region of the southeastern Italian Peninsula named Iapygia between the beginning of the first millennium BC and the first century BC. They were divided into three tribal groups: the Daunians, Peucetians and Messapians.
Proto-Albanian is the ancestral reconstructed language of Albanian, before the Gheg–Tosk dialectal diversification. Albanoid and other Paleo-Balkan languages had their formative core in the Balkans after the Indo-European migrations in the region. Whether descendants or sister languages of what was called Illyrian by classical sources, Albanian and Messapic, on the basis of shared features and innovations, are grouped together in a common branch in the current phylogenetic classification of the Indo-European language family. The precursor of Albanian can be considered a completely formed independent IE language since at least the first millennium BCE, with the beginning of the early Proto-Albanian phase.
The term Thraco-Illyrian refers to a hypothesis according to which the Daco-Thracian and Illyrian languages comprise a distinct branch of Indo-European. Thraco-Illyrian is also used as a term merely implying a Thracian-Illyrian interference, mixture or sprachbund, or as a shorthand way of saying that it is not determined whether a subject is to be considered as pertaining to Thracian or Illyrian. Downgraded to a geo-linguistic concept, these languages are referred to as Paleo-Balkan.
The linguistic classification of the ancient Thracian language has long been a matter of contention and uncertainty, and there are widely varying hypotheses regarding its position among other Paleo-Balkan languages. It is not contested, however, that the Thracian languages were Indo-European languages which had acquired satem characteristics by the time they are attested.
Illyrian religion refers to the religious beliefs and practices of the Illyrian peoples, a group of tribes who spoke the Illyrian languages and inhabited part of the western Balkan Peninsula from at least the 8th century BC until the 7th century AD. The available written sources are very tenuous. They consist largely of personal and place names, and a few glosses from Classical sources.
The Illyrian language was an Indo-European language or group of languages spoken by the Illyrians in Southeast Europe during antiquity. The language is unattested with the exception of personal names and placenames. Just enough information can be drawn from these to allow the conclusion that it belonged to the Indo-European language family.
Albanian is an Indo-European language and the only surviving representative of the Albanoid branch, which belongs to the Paleo-Balkan group. Standard Albanian is the official language of Albania and Kosovo, and a co-official language in North Macedonia and Montenegro, as well as a recognized minority language of Italy, Croatia, Romania and Serbia. It is also spoken in Greece and by the Albanian diaspora, which is generally concentrated in the Americas, Europe and Oceania. Albanian is estimated to have as many as 7.5 million native speakers.
Graeco-Phrygian is a proposed subgroup of the Indo-European language family which comprises the Hellenic and Phrygian languages.
This article contains information about Illyrian vocabulary. No Illyrian texts survive, so sources for identifying Illyrian words have been identified by Hans Krahe as being of four kinds: inscriptions, glosses of Illyrian words in classical texts, names—including proper names, toponyms and river names—and Illyrian loanwords in other languages. The last category has proven particularly contentious. The names occur in sources that range over more than a millennium, including numismatic evidence, as well as posited original forms of placenames. Messapic, an ancient language of Apulia which was of Balkan provenance and is grouped in the 'Illyric branch' of the Indo-European family, does have an epigraphic corpus, and some words have been recorded by ancient authors. Messapic words and relevant etymologies are listed in Messapic language#Lexicon.
Albanoid or Albanic is a branch or subfamily of the Indo-European languages, of which Albanian language varieties are the only surviving representatives. Albanian is grouped in the same IE branch with Messapic, an ancient extinct language of Balkan provenance that is preserved in about six hundred inscriptions from Iron Age Apulia. This IE subfamily is alternatively referred to as Illyric, Illyrian complex, Western Paleo-Balkan, or Adriatic Indo-European. Concerning "Illyrian" of classical antiquity, it is not clear whether the scantly documented evidence actually represents one language and not material from several languages, but if "Illyrian" is defined as the ancient precursor of Albanian or the sibling of Proto-Albanian it is automatically included in this IE branch. Albanoid is also used to explain Albanian-like pre-Romance features found in Eastern Romance languages.
Graeco-Albanian or Albano-Greek is a proposed Indo-European subfamily – in the broader linguistic family known as (Palaeo-)Balkanic Indo-European – of which the only surviving representatives are Albanian and Greek. This Indo-European subfamily encompasses the Albanoid (Illyric) subbranch, and the Graeco-Phrygian subbranch. Within the Palaeo-Balkan branch this IE subfamily is separated from Armenian.
Zis is a sky and lightning god in Messapian religion, occupying the most prominent role. The theonym is the equivalent and cognate of Albanian Zojz and Greek Zeus, all from Proto-Indo-European *Di̯ḗu̯s 'sky god'. Zis appears in several votive inscriptions in the Messapic alphabet from Apulia.
Such a lexical difference would, however, be hardly enough evidence to separate Daco-Moesian from Thracian [...]
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