Pathological Altruism

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Pathological Altruism
Pathological Altruism.jpg
EditorBarbara A. Oakley, Ariel Knafo, Guruprasad Madhavan, David Sloan Wilson
CountryUnited States
LanguageEnglish
SubjectPsychology
GenreNon-fiction
Publisher Oxford University Press
Publication date
5 January 2012
Pages496
ISBN 978-0-19-973857-1

Pathological Altruism is a book edited by Barbara Oakley, Ariel Knafo, Guruprasad Madhavan, and David Sloan Wilson. It was published on 5 January 2012 by Oxford University Press, and contains 31 academic papers. Oakley defines pathological altruism as "altruism in which attempts to promote the welfare of others instead result in unanticipated harm". [1]

Contents

Overview

The book comprises a collection of essays which discuss negative aspects of altruism and empathy towards others, such as when altruism hurts the altruist, is taken to an unhealthy extreme, or causes more harm than good. Examples given include depression and burnout seen in healthcare professionals, an unhealthy focus on others to the detriment of one's own needs, hoarding of animals, and ineffective philanthropic and social programs that ultimately worsen the situations they are meant to aid. It is considered the first book to explore negative aspects of altruism and empathy. [2]

According to Oakley, anorexia, supporting addictions of other people (codependency), animal hoarding, depression, guilt and self-righteousness can be pathological altruism. Oakley has also stated that suicide bombings and genocides can be caused by pathological altruism, when perpetrators of these acts believe they are behaving altruistically towards those who share their ideology. [3]

Oakley further states that some people are naturally "hypersensitive" or they have an excessive desire to "help" others. According to Oakley, such people are convinced that they are helping others without considering the practical results of their "help". [3]

Sections

  1. The psychology of pathological altruism
  2. Psychiatric implications of pathological altruism
  3. Societal implications of pathological altruism
  4. Cultural and evolutionary dimensions of pathological altruism
  5. The development and underlying brain processes of pathological altruism
  6. Synthesis of views on pathological altruism

Reviews

The book was widely reviewed, including reviews in the New Scientist, [4] and The Independent, [5] and The Los Angeles Review of Books. [6] Nursing Standard said "I recommend this book to health professionals looking for a deeper understanding of altruism and its motivation. The arguments are clear and scholarly, and supported by a wealth of references." [2]

Writing in The New York Times, Natalie Angier called the book a "scholarly yet surprisingly sprightly volume." She wrote,

pathological altruism is not limited to showcase acts of self-sacrifice... The book is the first comprehensive treatment of the idea that when ostensibly generous 'how can I help you?' behavior is taken to extremes, misapplied or stridently rhapsodized, it can become unhelpful, unproductive and even destructive. Selflessness gone awry may play a role in a broad variety of disorders, including anorexia and animal hoarding, women who put up with abusive partners and men who abide alcoholic ones. Because a certain degree of selfless behavior is essential to the smooth performance of any human group, selflessness run amok can crop up in political contexts. It fosters the exhilarating sensation of righteous indignation, the belief in the purity of your team and your cause and the perfidiousness of all competing teams and causes. [7]

See also

Related Research Articles

<span class="mw-page-title-main">Altruism</span> Principle or practice of concern for the welfare of others

Altruism is the principle and moral practice of concern for the welfare and/or happiness of other human beings or animals, resulting in a quality of life both material and spiritual. It is a traditional virtue in many cultures and a core aspect of various religious and secular worldviews. However, the object(s) of concern vary among cultures and religions. In an extreme case, altruism may become a synonym of selflessness, which is the opposite of selfishness.

<span class="mw-page-title-main">Guilt (emotion)</span> Cognitive or an emotional experience

Guilt is a moral emotion that occurs when a person believes or realizes—accurately or not—that they have compromised their own standards of conduct or have violated universal moral standards and bear significant responsibility for that violation. Guilt is closely related to the concept of remorse, regret, as well as shame.

Psychological egoism is the view that humans are always motivated by self-interest and selfishness, even in what seem to be acts of altruism. It claims that, when people choose to help others, they do so ultimately because of the personal benefits that they themselves expect to obtain, directly or indirectly, from so doing.

<span class="mw-page-title-main">Empathy</span> Capacity to understand or feel what another person is experiencing

Empathy is the capacity to understand or feel what another person is experiencing from within their frame of reference, that is, the capacity to place oneself in another's position. Definitions of empathy encompass a broad range of social, cognitive, and emotional processes primarily concerned with understanding others. Types of empathy include cognitive empathy, emotional empathy, somatic empathy, and spiritual empathy.

<span class="mw-page-title-main">Compassion</span> Moved or motivated to help others

Compassion motivates people to go out of their way to relieve the physical, mental or emotional pains of others and themselves. Compassion is often regarded as being sensitive to the emotional aspects of the suffering of others. When based on notions such as fairness, justice and interdependence, it may be considered rational in nature.

<span class="mw-page-title-main">Group selection</span> Proposed mechanism of evolution

Group selection is a proposed mechanism of evolution in which natural selection acts at the level of the group, instead of at the level of the individual or gene.

<span class="mw-page-title-main">George R. Price</span> American mathematician

George Robert Price was an American population geneticist. Price is often noted for his formulation of the Price equation in 1967.

In biology, altruism refers to behaviour by an individual that increases the fitness of another individual while decreasing the fitness of the agent. Altruism in this sense is different from the philosophical concept of altruism, in which an action would only be called "altruistic" if it was done with the conscious intention of helping another. In the behavioural sense, there is no such requirement. As such, it is not evaluated in moral terms—it is the consequences of an action for reproductive fitness that determine whether the action is considered altruistic, not the intentions, if any, with which the action is performed.

<span class="mw-page-title-main">David Sloan Wilson</span> American evolutionary biologist

David Sloan Wilson is an American evolutionary biologist and a Distinguished Professor Emeritus of Biological Sciences and Anthropology at Binghamton University. He is a son of author Sloan Wilson, and co-founder of the Evolution Institute, and co-founder of the spinoff nonprofit Prosocial World.

<span class="mw-page-title-main">Jean Decety</span>

Jean Decety is an American-French neuroscientist specializing in developmental neuroscience, affective neuroscience, and social neuroscience. His research focuses on the psychological and neurobiological mechanisms underpinning social cognition, particularly social decision-making, empathy, moral reasoning, altruism, pro-social behavior, and more generally interpersonal relationships. He is Irving B. Harris Distinguished Service Professor at the University of Chicago.

The concept of the evolution of morality refers to the emergence of human moral behavior over the course of human evolution. Morality can be defined as a system of ideas about right and wrong conduct. In everyday life, morality is typically associated with human behavior rather than animal behavior. The emerging fields of evolutionary biology, and in particular evolutionary psychology, have argued that, despite the complexity of human social behaviors, the precursors of human morality can be traced to the behaviors of many other social animals. Sociobiological explanations of human behavior remain controversial. Social scientists have traditionally viewed morality as a construct, and thus as culturally relative, although others such as Sam Harris argue that there is an objective science of morality.

Humanity is a virtue linked with basic ethics of altruism derived from the human condition. It also symbolises human love and compassion towards each other. Humanity differs from mere justice in that there is a level of altruism towards individuals included in humanity more so than the fairness found in justice. That is, humanity, and the acts of love, altruism, and social intelligence are typically individual strengths while fairness is generally expanded to all. Humanity can be classed as one of six virtues that are consistent across all cultures.

Warm-glow giving is an economic theory describing the emotional reward of giving to others. According to the original warm-glow model developed by James Andreoni, people experience a sense of joy and satisfaction for "doing their part" to help others. This satisfaction - or "warm glow" - represents the selfish pleasure derived from "doing good", regardless of the actual impact of one's generosity. Within the warm-glow framework, people may be "impurely altruistic", meaning they simultaneously maintain both altruistic and egoistic (selfish) motivations for giving. This may be partially due to the fact that "warm glow" sometimes gives people credit for the contributions they make, such as a plaque with their name or a system where they can make donations publicly so other people know the “good” they are doing for the community.

Effective altruism (EA) is a philosophical and social movement that advocates "using evidence and reason to figure out how to benefit others as much as possible, and taking action on that basis". People who pursue the goals of effective altruism are labeled effective altruists.

<span class="mw-page-title-main">Barbara Oakley</span> Professor of Engineering

Barbara Ann Oakley is an American professor of engineering at Oakland University and McMaster University whose online courses on learning are some of the most popular MOOC classes in the world. She is involved in multiple areas of research, ranging from STEM education, to learning practices.

Reciprocal altruism in humans refers to an individual behavior that gives benefit conditionally upon receiving a returned benefit, which draws on the economic concept – ″gains in trade″. Human reciprocal altruism would include the following behaviors : helping patients, the wounded, and the others when they are in crisis; sharing food, implement, knowledge.

Moral emotions are a variety of social emotion that are involved in forming and communicating moral judgments and decisions, and in motivating behavioral responses to one's own and others' moral behavior.

<i>The End of Animal Farming</i> 2018 book by Jacy Reese Anthis

The End of Animal Farming: How Scientists, Entrepreneurs, and Activists Are Building an Animal-Free Food System is a 2018 book by Jacy Reese that argues animal farming will end by the year 2100 based on effective altruism reasoning and social movement strategy.

<i>Against Empathy</i> 2016 book by psychologist Paul Bloom

Against Empathy: The Case for Rational Compassion is a 2016 book written by psychologist Paul Bloom. The book draws on the distinctions between empathy, compassion, and moral decision making. Bloom argues that empathy is not the solution to problems that divide people and is a poor guide for decision making. However, he is not completely against empathy; he believes that empathy can motivate kindness to make the world a better place.

Abigail Marsh is a psychologist and neuroscientist who works as a professor at Georgetown University's Department of Psychology and the Interdisciplinary Neuroscience Program, where she is the director of the Laboratory on Social and Affective Neuroscience.

References

  1. Taranto, James (2013-06-14). "Best of the Web Today: Pathological Altruism". Wall Street Journal. Retrieved 2015-11-10.
  2. 1 2 Pathological Altruism: Hardback: Barbara Oakley. Oxford University Press. 2012-01-05. ISBN   9780199738571 . Retrieved 2015-10-27.
  3. 1 2 Habash, Gabe (2011-12-16). "When Kindness Attacks: A Q&A with Barbara Oakley". Publishersweekly.com. Retrieved 2015-11-10.
  4. "The dark side of altruism". New Scientist. 2011-09-07. Retrieved 2015-10-27.
  5. "Are we killing people with kindness?" . The Independent. 2011-11-06. Archived from the original on 2022-05-25. Retrieved 2015-10-27.
  6. "Paradoxes of Altruism in the Digital Age". The Los Angeles Review of Books. 2012-08-19. Retrieved 2020-01-29.
  7. "The Pathological Altruist Gives Till Someone Hurts". The New York Times. Retrieved 10 November 2015.

Further reading