Sarcophagi of Helena and Constantina

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The Sarcophagi of Helena and Constantina are two fourth century porphyry sarcophagi located in the Pio-Clementine Vatican Museum in Rome.

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Sarcophagus of Helena

Sarcophagus of Helena Sarcofago di sant'elena 01 2.jpg
Sarcophagus of Helena

The Sarcophagus of Helena is the red porphyry coffin in which Saint Helena, the mother of emperor Constantine the Great, was buried (died 329). The coffin, deprived of its contents for centuries, was removed from the Mausoleum of Helena at Tor Pignatarra, just outside the walled city of Rome, and ultimately moved to the Vatican museums in the 18th century, and now is in the Sala a Croce Greca of the Pio-Clementine Vatican Museum.

The Sarcophagus is carved in the Egyptian porphyry, used only in the finest Byzantine imperial monuments. It is noted that the carved imagery depicts victorious Roman Cavalry riding above captured barbarians. It is unclear if such imagery was intended for the sarcophagus of a highly religious Christian woman, or whether the coffin was repurposed for her burial, though the latter is considered unlikely as Helena, as the Emperor's mother, would likely have held enough esteem as to have had a custom-made coffin. [1]

Sarcophagus of Constantina

Sarcophagus of Constantina, (340 AD) 0 Sarcofago di Costantina - Museo Pio-Clementino - Vatican (1).JPG
Sarcophagus of Constantina, (340 AD)

In the same room is the Sarcophagus of Constantina, a second porphyry work that once housed the body of Constantina, daughter of Constantine the Great (died 354). This was once in her mausoleum on Via Nomentana, which became the church of Santa Costanza in 1254, and later to this museum. The decoration is a semi-pagan depictions of cupids in Dionysic harvesting of grapes to make wine; it has been interpreted as an early Christian reference to the eucharist.

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<span class="mw-page-title-main">Helena, mother of Constantine I</span> Roman empress and saint (c. 246–c. 330)

Flavia Julia Helena, also known as Helena of Constantinople and Saint Helena, was an Augusta of the Roman Empire and mother of Emperor Constantine the Great. She was born in the lower classes traditionally in the Greek city of Drepanon, Bithynia, in Asia Minor, which was renamed Helenopolis in her honor, though several locations have been proposed for her birthplace and origin.

<span class="mw-page-title-main">Sarcophagus</span> Stone coffin

A sarcophagus is a coffin, most commonly carved in stone, and usually displayed above ground, though it may also be buried. The word sarcophagus comes from the Greek σάρξsarx meaning "flesh", and φαγεῖνphagein meaning "to eat"; hence sarcophagus means "flesh-eating", from the phrase lithos sarkophagos, "flesh-eating stone". The word also came to refer to a particular kind of limestone that was thought to rapidly facilitate the decomposition of the flesh of corpses contained within it due to the chemical properties of the limestone itself.

<span class="mw-page-title-main">Vatican Museums</span> Museums of the Vatican City

The Vatican Museums are the public museums of Vatican City. They display works from the immense collection amassed by the Catholic Church and the papacy throughout the centuries, including several of the most well-known Roman sculptures and most important masterpieces of Renaissance art in the world. The museums contain roughly 70,000 works, of which 20,000 are on display, and currently employ 640 people who work in 40 different administrative, scholarly, and restoration departments.

<span class="mw-page-title-main">Porphyry (geology)</span> Textural form of igneous rock with large grained crystals in a fine matrix

Porphyry is any of various decorative granites or igneous rocks with coarse-grained crystals such as feldspar or quartz dispersed in a fine-grained silicate-rich, generally aphanitic matrix or groundmass. The larger crystals are called phenocrysts. In its non-geologic, traditional use, the term porphyry usually refers to the purple-red form of this stone, valued for its appearance, but other colours of decorative porphyry are also used such as "green", "black" and "grey".

<span class="mw-page-title-main">Chi Rho</span> Symbol for Jesus Christ ΧΡ(ΙΣΤΟΣ)

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<i>Crux gemmata</i> Jewelled cross typical of Early Christian and Early Medieval art

A crux gemmata is a form of cross typical of Early Christian and Early Medieval art, where the cross, or at least its front side, is principally decorated with jewels. In an actual cross, rather than a painted image of one, the reverse side often has engraved images of the Crucifixion of Jesus or other subjects.

<span class="mw-page-title-main">Roman sculpture</span> Sculpture of ancient Rome

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<span class="mw-page-title-main">Constantina</span> 4th-century Roman noblewoman and saint

Flavia Valeria Constantina, later known as Saint Constance, was the eldest daughter of Roman emperor Constantine the Great and his second wife Fausta, daughter of Emperor Maximian. Constantina may have received the title of Augusta by her father, and is venerated as a saint, having developed a medieval legend wildly at variance with what is known of her actual character.

<span class="mw-page-title-main">Santa Costanza</span> Church in Rome, Italy

Santa Costanza is a 4th-century church in Rome, Italy, on the Via Nomentana, which runs north-east out of the city. It is a round building with well preserved original layout and mosaics. It has been built adjacent to a horseshoe-shaped church, now in ruins, which has been identified as the initial 4th-century cemeterial basilica of Saint Agnes. Santa Costanza and the old Saint Agnes were both constructed over the earlier catacombs in which Saint Agnes is believed to be buried.

<span class="mw-page-title-main">Palermo Cathedral</span> Cathedral

Palermo Cathedral is the cathedral church of the Roman Catholic Archdiocese of Palermo, located in Palermo, Sicily, southern Italy. It is dedicated to the Assumption of the Virgin Mary. As an architectural complex, it is characterized by the presence of different styles, due to a long history of additions, alterations and restorations, the last of which occurred in the 18th century.

<i>Sarcophagus of the Spouses</i> Sarcophagus in the National Etruscan Museum

The Sarcophagus of the Spouses is a tomb effigy considered one of the masterpieces of Etruscan art. The Etruscans lived in Italy between two main rivers, the Arno and the Tiber, and were in contact with the Ancient Greeks through trade, mainly during the Orientalizing and Archaic Period. The Etruscans were well known for their terracotta sculptures and funerary art, largely sarcophagi and urns. The sarcophagus is a late sixth-century BCE Etruscan anthropoid sarcophagus that was found at the Banditaccia necropolis in Caere and is now located in the National Etruscan Museum of Villa Giulia, Rome.

<span class="mw-page-title-main">Funerary art</span> Art associated with a repository for the remains of the dead

Funerary art is any work of art forming, or placed in, a repository for the remains of the dead. The term encompasses a wide variety of forms, including cenotaphs, tomb-like monuments which do not contain human remains, and communal memorials to the dead, such as war memorials, which may or may not contain remains, and a range of prehistoric megalithic constructs. Funerary art may serve many cultural functions. It can play a role in burial rites, serve as an article for use by the dead in the afterlife, and celebrate the life and accomplishments of the dead, whether as part of kinship-centred practices of ancestor veneration or as a publicly directed dynastic display. It can also function as a reminder of the mortality of humankind, as an expression of cultural values and roles, and help to propitiate the spirits of the dead, maintaining their benevolence and preventing their unwelcome intrusion into the lives of the living.

<span class="mw-page-title-main">Tomb of the Scipios</span> Common tomb of the Scipio family during the Roman Republic

The Tomb of the Scipios, also called the hypogaeum Scipionum, was the common tomb of the patrician Scipio family during the Roman Republic for interments between the early 3rd century BC and the early 1st century AD. Then it was abandoned and within a few hundred years its location was lost.

<span class="mw-page-title-main">Ancient Roman sarcophagi</span> Ancient Roman funerary practice

In the burial practices of ancient Rome and Roman funerary art, marble and limestone sarcophagi elaborately carved in relief were characteristic of elite inhumation burials from the 2nd to the 4th centuries AD. At least 10,000 Roman sarcophagi have survived, with fragments possibly representing as many as 20,000. Although mythological scenes have been quite widely studied, sarcophagus relief has been called the "richest single source of Roman iconography," and may also depict the deceased's occupation or life course, military scenes, and other subject matter. The same workshops produced sarcophagi with Jewish or Christian imagery. Early Christian sarcophagi produced from the late 3rd century onwards, represent the earliest form of large Christian sculpture, and are important for the study of Early Christian art.

<span class="mw-page-title-main">Early Christian sarcophagi</span>

Early Christian sarcophagi are those Ancient Roman sarcophagi carrying inscriptions or carving relating them to early Christianity. They were produced from the late 3rd century through to the 5th century. They represent the earliest form of large Christian sculpture, and are important for the study of Early Christian art.

<span class="mw-page-title-main">Sarcophagus of Junius Bassus</span> Sarcophagus in St. Peters Basilica,

The Sarcophagus of Junius Bassus is a marble Early Christian sarcophagus used for the burial of Junius Bassus, who died in 359. It has been described as "probably the single most famous piece of early Christian relief sculpture." The sarcophagus was originally placed in or under Old St. Peter's Basilica, was rediscovered in 1597, and is now below the modern basilica in the Museo Storico del Tesoro della Basilica di San Pietro in the Vatican. The base is approximately 4 x 8 x 4 feet.

<i>Ludovisi Battle sarcophagus</i>

The Ludovisi Battle sarcophagus or "Great" Ludovisi sarcophagus is an ancient Roman sarcophagus dating to around AD 250–260, found in 1621 in the Vigna Bernusconi, a tomb near the Porta Tiburtina. It is also known as the Via Tiburtina Sarcophagus, though other sarcophagi have been found there. It is known for its densely populated, anti-classical composition of "writhing and highly emotive" Romans and Goths, and is an example of the battle scenes favored in Roman art during the Crisis of the Third Century. Discovered in 1621 and named for its first modern owner, Ludovico Ludovisi, the sarcophagus is now displayed at the Palazzo Altemps in Rome, part of the National Museum of Rome as of 1901.

<span class="mw-page-title-main">Mausoleum of Helena</span> Ancient Roman building on the Via Casilina

The Mausoleum of Helena is an ancient building in Rome, Italy, located on the Via Casilina, corresponding to the 3rd mile of the ancient Via Labicana. It was built by the Roman emperor Constantine I between 326 and 330, originally as a tomb for himself, but later assigned to his mother, Helena, who died in 330.

<span class="mw-page-title-main">Roman funerary art</span> Historical Roman art genre

Roman funerary art changed throughout the course of the Roman Republic and the Empire and comprised many different forms. There were two main burial practices used by the Romans throughout history, one being cremation, another inhumation. The vessels used for these practices include sarcophagi, ash chests, urns, and altars. In addition to these, mausoleums, stele, and other monuments were also used to commemorate the dead. The method by which Romans were memorialized was determined by social class, religion, and other factors. While monuments to the dead were constructed within Roman cities, the remains themselves were interred outside the cities.

<span class="mw-page-title-main">Mausoleum of Honorius</span> Former tomb in Rome

The Mausoleum of Honorius was a late antique circular mausoleum and the burial place of the Roman emperor Honorius and other 5th-century imperial family members. Constructed for the Augustus of the western Roman Empire beside Old St Peter's Basilica in Rome, the Mausoleum of Honorius was the last Roman imperial mausoleum built.

References

  1. The Metropolitan Museum of Art Guide, (1983) edited by Philippe De Montebello, Kathleen Howard, pp. 176–177.