The Paite people are an ethnic group in Northeast India, mainly living in Manipur and Mizoram. The Paites are recognized as a scheduled tribe in these two states. They are part of the Kuki-Zo people, but prefer to use the Zomi identity. "Guite" is a major clan of the Paite people.
The Kuki people are an ethnic group in the Northeastern Indian states of Manipur, Nagaland, Assam, Meghalaya, Tripura and Mizoram, as well as the neighbouring countries of Bangladesh and Myanmar. The Kukis form one of the largest hill tribe communities in Northeast India, along with the adjoining regions of Bangladesh and Myanmar. In Northeast India, they are present in all states except Arunachal Pradesh. The Chin people of Myanmar and the Mizo people of Mizoram are kindred tribes of the Kukis. Collectively, they are termed the Zo people.
Pu Thuam Hang, chief of Khuasak, was one of the first Christian convert among the Zomi (Chin) in Chin State, Burma.
The Zou people Is are an ethnic group, that is an indigenous community living along the frontier of India and Burma, they are a sub-group of the Kuki people/Zo people. In India, they live with and are similar in language and habits to the Thadou people and Paite and the Simte peoples. In Burma, the Zou are counted among the Chin people. They are a hill people, "Zou" may plainly means "Hills" denoting the Zous are "people of the hills" or "of the hills", and "Zou" has also a different meaning in Zou language that is "complete" or another word for it is "finish". But, the Zou people believed that they incepted the name 'Zou' from their forefather 'Zou' or 'Zo', believed to be the progenitor of the broad Chin-Kuki-Mizo people.
The Vaiphei people are an ethnic group who live in the North-East Indian state of Manipur and in the Chin State of Myanmar. They share cultural similarities with other tribes in the region like Paite, Thadou, Simte, Hmar,Zou people, Gangte and Kom.
Zo is a Northern Kuki-Chin-Mizo language originating in western Burma and spoken also in Mizoram and Manipur in northeastern India.
Vangte or Vangteh is a large village in southern Tedim Township, Falam District, Chin State, in Myanmar. Vangteh is also the name of the village tract where Vangte lies.
Guite is the progenitor clan of Zomi people, also called Chin in Myanmar, Mizo, or Paite, or even Kuki in India. According to Zam, Nigui Guite is the elder brother of the ancestral fathers of the Thadou people, namely Thangpi, Sattawng, and Neirawng. This genealogy was recently inscribed on the tribal memorial stone at Bungmual, Lamka in the presence of each family-head of the three major clans, Doungel, Kipgen, and Haokip, on August 7, 2011. Some historians, like Shakespeare, assumed Lamlei was the Nigui Guite himself but the Guites themselves recounted Tuahciang, the father of Lamlei, as the son of Nigui Guite instead, in their social-religious rites. Regarding Guite as the born son of Songthu and his sister, Nemnep, it was the practice of ancient royalty to issue royal heir and also to keep their bloodline pure instead. Depending on local pronunciation, the clan was also called by different names such as Nguite or Vuite, Gwite, Nwite, Paihte by the Lushei. In accord with the claim of their solar origin, the Guite clan has been called nampi, meaning noble or major or even dominant people, of the region in local dialect in the past.
The Sukte are one of the clans of Tedim Chins that mainly inhabit the Tedim district in Myanmar, with small numbers in India, in Manipur, Meghalaya and Assam states. They are recognized as a Scheduled Tribe in Manipur. From 1995, they have been part of the Zomi Re-unification Organisation in Manipur.
The Tedim people, also called Tedim Chins and Tiddim (Hai-Dim) people, are a Zomi ethinic group, part of the Chin people, primarily inhabiting the Tedim Township in the Chin State of Myanmar. They speak the Tedim language, a northern Kuki-Chin language.
The Kuki-Chin languages are a branch of the Sino-Tibetan language family spoken in northeastern India, western Myanmar and southeastern Bangladesh. Most notable Kuki-Chin-speaking ethnic groups are referred to collectively as the Zo people which includes: the Mizo of Mizoram, the Kuki of Manipur, Assam, Nagaland, Tripura and Bangladesh and the Chin of Chin State, Myanmar.
The Kuki–Paite Conflict, also called Kuki–Zomi Conflict, was an ethnic conflict during 1997–1998 between tribal communities in Churachandpur district in Manipur, India. The cause of the conflict may be regarded as the desire for leadership within the tribes, pitting one group that subscribed to the Kuki label against another group that subscribed to the Zomi label, the latter being led by the Paites. The conflict started in June 1997 and lasted for over year, during which 352 people died, thousands of homes were destroyed and over 13,000 people were displaced. The Government of India sent in the Indian Army to attempt to stop the violence, but peace was restored in September–October 1998 only with the initiative of the Church.
The Zomi Revolutionary Army (ZRA) is an armed Zomi nationalist militant group formed in 1997, following an increase in ethnic tensions between the Kuki people and the Paites tribe in Churachandpur district of Manipur, India. Its parent organisation, the Zomi Re-unification Organisation, was founded in April 1993.
Sizang, or Siyin, is a Kuki-Chin language spoken by the Sizang people in southern Tedim Township, Chin State, Burma.
The Neihsial is an ethnic group found in northeastern India and parts of Myanmar. Members of this group are largely concentrated in the Churachandpur, Senapati, Chandel District and Tamenglong district of the Indian state of Manipur. There is also a sizable population in the neighboring Chin State of Myanmar.
Khai Kam was a leader of the Chin people in Myanmar. Two years after the British Indian Army invaded and conquered Chin State's Chin Hills in the late nineteenth century, he headed an insurrection against British rule. His campaign was unsuccessful, and he was captured and sentenced to life imprisonment on the Andaman Islands. He returned to his homeland in 1910 when the British authorities granted him early release.
The Khup Lian Inscription is a bi-lingual inscription located at the top of Lophei village in Chin State, Myanmar. It is located 5 miles from the well-known Fort White which in turn is located at halfway between the 48-mile Tedim-Kalaymyo motor car road. The inscription is a brief autobiography of him, including his genealogy, the capture of a semi-automatic rifle in a hand-to-hand combat with a British soldier during the first British invasion of Chin Hills in the year of 1888–1889, his involvement in the Sizang-Gungal rebellion of 1892-94 and also about his hunting trophies. The inscription is written in both Burmese and English.
The Zanniat tribe are people of western Myanmar (Burma) who are a sub-group of the Chin peoples. The Zanniat tribe has fifty-seven sub-groupings and clans. The group's existence was recorded in Burma's 1931 census after being absent in the Chin Hills gazette of 1896. In 1943, the Zanniat tribal groups of eastern Falam Township were recorded by Henry Stevenson. The Zanniat may also be known by similar sounding names such as Zahnyiet, Zanniet, Zanngiat and Zannaing.
Fort Siallum, is a defensive fort in Chin State, Myanmar, built during the British annexation of Chin Hills, Myanmar. The fort was built by the Chin (Sizang) in the year of 1889 and located near Voklak village in Tedim Township, Myanmar.
Northern Kuki-Chin is a branch of Kuki-Chin languages. It is called Northeastern Kuki-Chin by Peterson (2017) to distinguish it from the Northwestern Kuki-Chin languages. VanBik (2009:31) also calls the branch Northern Chin or Zo.
