The Virginia House-Wife is an 1824 housekeeping manual and cookbook by Mary Randolph. In addition to recipes it gave instructions for making soap, starch, blacking and cologne.
The Virginia House-Wife is an 1824 housekeeping manual and cookbook by Mary Randolph. In addition to recipes it gave instructions for making soap, starch, blacking and cologne.
The Virginia House-Wife was first published in 1824; it was republished at least nineteen times before the outbreak of the Civil War. [1] The book was 225 pages long, included nearly 500 recipes, [2] and resulted from Randolph's "practical experience as keeper of a large establishment, and perhaps in the hope of further augmenting the family income." [3] The Virginia House-Wife is considered the first regional American cookbook. [1]
According to historian Cynthia A. Kierner, "Randolph presented a southern — specifically, a Virginian — model for southern readers. Although her occasional explanations of uniquely southern foods suggests she anticipated an audience beyond her region, [Randolph's work] appealed to the women of the rural South who were the majority of her readers." [4]
Randolph's recipes exhibited a uniquely Virginian style, using Virginia produce for dishes influenced by African, Native American, and European foods. [5] The book included recipes for Southern classics such as okra, sweet potatoes, biscuits, fried chicken, barbecue shote (young pig), and lemonade. [2] European influenced recipes included gazpacho, ropa vieja, polenta, and macaroni. [6] Six curry recipes were included in The Virginia House-Wife; these were the first curry recipes published in the United States and suggest curry was already a popular seasoning in the region. [7] Specialties from other parts of the US included a recipe entitled "Dough Nuts - A Yankee Cake." [8] The Virginia House-Wife also included the first ice cream recipe published by an American author. [7] In addition to recipes the book also explained how to make soap, starch, blacking and cologne. [9] [6]
Conventional wisdom has claimed that early Americans ate few vegetables and overcooked the few they did eat. The Virginia House-Wife gives recipes for dozens of vegetables and seventeen aromatic herbs. This dietary diversity can be confirmed with Thomas Jefferson's notes on the produce for sale in Washington's markets. Randolph specifically recommended short cooking times for asparagus and spinach; Karen Hess points out that overcooking didn't become common until canning became a popular method of preservation in the mid-nineteenth century. [6]
Although Randolph was a knowledgeable cook, the majority of the labor in her kitchen was done by black women. [6] While it is impossible to speculate on Randolph's relationship to these women, Melissa Blank of Colonial Williamsburg sees "evidence that enslaved cooks had a significant influence on how Mary prepared food." [10] Karen Hess's introduction to the 1984 edition of the Virginia housewife notes "The black presence was infinitely more subtle in Virginia cookery than in that of New Orleans or the West Indies, but ... the culture was sufficiently imbued with it to condition the palate of the entire community. Hess cites gumbo, eggplant, field peas, yams and possibly tomatoes as crops that accompanied enslaved Black people to the Americas. Hess also notes the West Indies forged a connection between Spanish, French, Creole, and Southern cooking. [6]
Soul food is an ethnic cuisine traditionally prepared and eaten by African Americans, originating in the Southern United States. There is no agreed upon definition of Soul Food that differentiates it from Southern food, but some people will consider Southern Food Soul food when it is prepared by Black Americans. Soul food originated with the foods that were made by enslaved black people on Southern plantations during the Antebellum period; however, some assert it is strongly influenced by the traditional practices of West Africans and Southeastern Native Americans from its inception. Due to the historical presence of African Americans in the region, soul food is closely associated with the cuisine of the American South. The expression "soul food" originated in the mid-1960s, when "soul" was a common word used to describe African-American culture.
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