Traditional African religion and other religions

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Traditional African religions have shared notable relationships with other religions, cultures, and traditions.

Contents

Throughout the history, they are often noted for having one of the oldest presence in the world, and also applauded for its tolerance with other religions. [1] [2]

Hinduism

Like Hinduism, the traditional African religion recognizes the presence of one supreme deity as well as the existence of God in multiple aspects. [3]

Traditional Igbo doctrine of reincarnation and connection to the spiritual mortal identity of the culture, themes about spiritual instrumentality based on the traditional Igobo beliefs and practices with the Hindu mantra, specifically the doctrine in the creative power of the spoken word are identical. [4]

Christianity

God is esteemed by both African religion and Christianity as both the very ground of being and the source of life. Anthropology is the basic starting place for both religions, human beings are the temporal mirrors and mediators (imago Dei) of God in the feature world. [5]

The Christian idea of church has similarities with African traditional life in which brotherhood and the extended family play a central role. The Church is the Christian family, in which all are accompanied to one another through belief and baptism in Jesus Christ. The Church also combines those who have died and those who still live. This is parallel view to the African view of the family of both the living and the omitted. [6]

Islam

African traditional religion is often regarded to have influenced African Islam and vice versa. Islam has been in Africa for so long and has become so acculturated to the African landscape that some scholars have argued that it is a traditional African religion. [7]

Conversions to Islam were generally pacific in nature and heavily incorporated pre-Islamic rituals and beliefs. Beliefs in local myths, spirits and magic often remained intact and was even approved if it didn't compromise the preeminence of Allah. [8] [9] Many African peoples often equated their remote high god with Allah. [8] The continuation and active participation of Muslims in traditional masking events, the maintenance of local shrines (Islamic and pre-Islamic), and other rituals is common throughout Africa. [10]

Traditional African religion still has notable traces in northern Africa. Followers of African religion in Muslim dominated areas can be found, adhering their beliefs, rituals, magic, medicines. Generally they have adopted the Muslim way of dressing but in matter of deeper subjects such as life, birth, marriage, death, they remain the followers of African religion. [11]

Buddhism

Relations of African religion with Buddhism dates back to 17th century. After the establishment of the Dutch settlement at Cape Agulhas, some Buddhists paid short, coincidental visits to the Cape Agulhas - such as the few Thai monks who were aboard the Portuguese ship which ran aground off. [12]

Like Hinduism, Akan tradition shares belief in reincarnation with Buddhism. [13]

Related Research Articles

<span class="mw-page-title-main">Afterlife</span> Purported continued existence after death

The afterlife or life after death is a purported existence in which the essential part of an individual's stream of consciousness or identity continues to exist after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit, which carries with it one's personal identity.

<span class="mw-page-title-main">Religion</span> Social-cultural system

Religion is a range of social-cultural systems, including designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relate humanity to supernatural, transcendental, and spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacredness, faith, and a supernatural being or beings.

Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Protestant Christianity to Roman Catholicism or from Sunnī Islam to Shīʿa Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals".

<span class="mw-page-title-main">Reincarnation</span> Concept of rebirth in different physical form

Reincarnation, also known as rebirth or transmigration, is the philosophical or religious concept that the non-physical essence of a living being begins a new life in a different physical form or body after biological death. In most beliefs involving reincarnation, the soul of a human being is immortal and does not disperse after the physical body has perished. Upon death, the soul merely becomes transmigrated into a newborn baby or an animal to continue its immortality. The term transmigration means the passing of a soul from one body to another after death.

Universalism is the philosophical and theological concept that some ideas have universal application or applicability.

<span class="mw-page-title-main">Comparative religion</span> Systematic comparison of the worlds religions

Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics and the nature and forms of salvation. It also considers and compares the origins and similarities shared between the various religions of the world. Studying such material facilitates a broadened and more sophisticated understanding of human beliefs and practices regarding the sacred, numinous, spiritual and divine.

<span class="mw-page-title-main">Idolatry</span> Worship of an idol as though it were a god

Idolatry is the worship of a cult image or "idol" as though it were a deity. In Abrahamic religions idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God. In these monotheistic religions, idolatry has been considered as the "worship of false gods" and is forbidden by texts such as the Ten Commandments. Other monotheistic religions may apply similar rules.

<span class="mw-page-title-main">Historical Vedic religion</span> 1500–500 BC Indo-Aryan religious practices of northwest India

The historical Vedic religion, also known as Vedicism and Vedism, constituted the religious ideas and practices prevalent amongst the Indo-Aryan peoples of the northwest Indian subcontinent during the Vedic period. These ideas and practices are found in the Vedic texts, and some Vedic rituals are still practiced today. The Vedic religion is one of the major traditions which shaped Hinduism, though present-day Hinduism is significantly different from the historical Vedic religion.

Proselytism is the policy of attempting to convert people's religious or political beliefs. Carrying out attempts to instill beliefs can be called proselytization.

Christianity and other religions documents Christianity's relationship with other world religions, and the differences and similarities.

John Samuel Mbiti (1931–2019) was a Kenyan-born Christian philosopher and writer. He was an ordained Anglican priest, and is considered "the father of modern African theology".

<span class="mw-page-title-main">Hinduism and other religions</span> Relationships between Hinduism and other religions

In the field of comparative religion, many scholars, academics, and religious figures have looked at the relationships between Hinduism and other religions.

Religion in Africa is multifaceted and has been a major influence on art, culture and philosophy. Today, the continent's various populations and individuals are mostly adherents of Christianity, Islam, and to a lesser extent several traditional African religions. In Christian or Islamic communities, religious beliefs are also sometimes characterized with syncretism with the beliefs and practices of traditional religions.

Hinduism and Sikhism are Indian religions. Hinduism has pre-historic origins, while Sikhism was founded in the 15th century by Guru Nanak. Both religions share many philosophical concepts such as karma, dharma, mukti, and maya although both religions have different interpretation of some of these concepts.

<span class="mw-page-title-main">Traditional African religions</span> Diverse traditional beliefs and practices of African people

The beliefs and practices of African people are highly diverse, including various ethnic religions. Generally, these traditions are oral rather than scriptural and are passed down from one generation to another through folk tales, songs, and festivals, and include beliefs in spirits and higher and lower gods, sometimes including a supreme being, as well as the veneration of the dead, and use of magic and traditional African medicine. Most religions can be described as animistic with various polytheistic and pantheistic aspects. The role of humanity is generally seen as one of harmonizing nature with the supernatural.

<span class="mw-page-title-main">Buddhism and Eastern religions</span> Overview of the relationship between Buddhism and Eastern religions

Buddhism's rich history spans over 2,500 years, originating from the Indian subcontinent in the 2nd century AD. Teachings of the Buddha were introduced over time, as a response to brahmanical teachings. Buddhism relies on the continual analysis of the self, rather than being defined by a ritualistic system, or singular set of beliefs. The intersections of Buddhism with other Eastern religions, such as Taoism, Shinto, Hinduism, and Bon illustrate the interconnected ideologies that interplay along the path of enlightenment. Buddhism and eastern religions tend to share the world-view that all sentient beings are subject to a cycle of rebirth that has no clear end.

<span class="mw-page-title-main">Religious exclusivism</span> Stance that only one spiritual belief is true

Religious exclusivism, or religious exclusivity, is the doctrine or belief that only one particular religion or belief system is true. This is in contrast to religious pluralism.

<span class="mw-page-title-main">Hindu–Islamic relations</span> Overview of relations between Hinduism and Islam

Interactions between Muslims and Hindus began in the 7th century, after the advent of the former in the Arabian Peninsula. These interactions were mainly by trade throughout the Indian Ocean. Historically, these interactions formed contrasting patterns in northern and southern India. While there is a history of conquest and domination in the north, Hindu-Muslim relations in Kerala and Tamil Nadu have been peaceful. However, historical evidence has shown that violence had existed by the year 1700 A.D.

<span class="mw-page-title-main">Polytheism</span> Worship of or belief in multiple deities

Polytheism the belief or worship of more than one god. According to Oxford Reference, it is not easy to count gods, and so not always obvious whether an apparently polytheistic religion, such as Chinese Folk Religions, is really so, or whether the different apparent objects of worship are to be thought of as manifestations. Polytheistic belief is usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the belief in a singular God who is, in most cases, transcendent.

Religious syncretism is the blending of religious belief systems into a new system, or the incorporation of other beliefs into an existing religious tradition.

References

  1. Religious Plurality in Africa: Essays in Honour of John S. Mbiti. Walter de Gruyter. 1993. p. 67.
  2. Ali AlʼAmin Mazrui, Christophe Wondji (1993). Africa Since 1935 . University of California Press. p.  502. ISBN   9780435948146.
  3. Sushama Londhe (2008). A Tribute to Hinduism: Thoughts and Wisdom Spanning Continents and Time about India and Her Culture . p.  79.
  4. "Gendering Global Transformations: Gender, Culture, Race, and Identity", p. 114, by Chima J. Korieh, Philomina E Okeke-Ihejirika, publisher = Routledge
  5. Emmanuel K. Twesigye (1996). African religion, philosophy, and Christianity in Logos-Christ: common ground revisited. Peter Lang Publishing. p. 9.
  6. "Introduction to African Religion", by John S. Mbiti, p. 190 publisher = Heinemann,
  7. Thomas, Douglas E. (2005). African Traditional Religion in the Modern World. McFarland. p. 125. ISBN   978-0-7864-1835-0.
  8. 1 2 Lewis, I. M. (2017). "Introduction: Islam and Traditional Belief and Ritual". Islam in Tropical Africa. Routledge. pp. 60–75. ISBN   978-1-315-31139-5.
  9. Insoll, Timothy (2003). The Archaeology of Islam in Sub-Saharan Africa. Cambridge University Press. p. 398. ISBN   978-0-521-65702-0.
  10. Bravmann, René A. (1974). Islam and Tribal Art in West Africa. CUP Archive. ISBN   978-0-521-29791-2.
  11. "An Introduction to African Religion (2nd Edition)", by John S. Mbiti, p. 191 publisher = East African Publishers
  12. Piet Meiring (1996). A World of Religions: A South African Perspective. Kagiso Publishers. ISBN   9780798639347.
  13. Yoshinobu Hakutani (2011). Cross-Cultural Visions in African American Literature: West Meets East . Palgrave Macmillan. p.  5.

Bibliography