Wolastoqiyik

Last updated

PersonWəlastəkwew
People Wəlastəkwewiyik
Language Wəlastəkwey
Country Wəlastəkok
    Wabanaki

The Wolastoqiyik, [1] also Wəlastəkwewiyik, Malecite or Maliseet (English: /ˈmæləsiːt/ ) [2] are an Algonquian-speaking First Nation of the Wabanaki Confederacy. They are the Indigenous people of the Wolastoq (Saint John River) valley and its tributaries. Their territory extends across the current borders of New Brunswick and Quebec in Canada, and parts of Maine in the United States.

Contents

The Houlton Band of Maliseet Indians, based on the Meduxnekeag River in the Maine portion of their historical homeland, are—since 19 July 1776—the first foreign treaty allies with the United States of America. They are a federally recognized tribe of Maliseet people. Today Maliseet people have also migrated to other parts of the world. The Maliseet have occupied areas of forest, river and coastal areas within their 20,000,000-acre, 200-mile-wide, and 600-mile-long homeland in the Saint John River watershed.

Name

The people call themselves Wəlastəkwewiyik and Wolastoqiyik'. [1] Wəlastəkw means "bright river" or "shining river" ("wəl-" = good, "-as-" shining, "-təkw" = river; "-iyik" = people of). Wəlastəkwiyik therefore simply means "People of the Bright River" in their native language. [3] The Maliseet (Malecite) have long been associated with the Saint John River. Their territory still extends as far as the Saint Lawrence River. Their lands and resources are bounded on the east by the Miꞌkmaq people, on the west by the Penobscot, and on the south by the Passamaquoddy, who also still speak related Algonquian languages.

Malesse'jik was a Miꞌkmaq word believed to mean "He speaks slowly," or differently, and was term that Miꞌkmaq people used to describe people from other nations. The meaning of the word today is unknown but it is commonly mistranslated to "he speaks badly, lazy, or broken". [4] This term is the exonym by which the Miꞌkmaq people referred to this group when speaking to early Europeans. The French met the Miꞌkmaq people before the Wəlastəkwewiyik, and transliterated Malesse'jik to Malécite, not understanding that it was not their name. The later English colonists anglicized this term as Maliseet.

Beginning in 1758, the terms "Marichites" in French and in English "Maricheets" increased in use.

Maliseet nations

History

Maliseet Territory Wohngebiet Maliseet.png
Maliseet Territory

17th century

At the time of European encounter, the Wəlastəkwewiyik were living in walled villages and practicing horticulture (corn, beans, squash and tobacco). In addition to cultivating and growing crops, the women gathered and processed fruits, berries, nuts and natural produce. The men contributed by fishing and hunting, and the women cooked these finds. Written accounts in the early 17th century, such as those of Samuel de Champlain and Marc LesCarbot, refer to a large Malecite village at the mouth of the Saint John River. Later in the century, sources indicate their headquarters had shifted upriver to Meductic, on the middle reaches of the Saint John River.

The French explorers were the first to establish a fur trade with the Wəlastəkwewiyik, which became important in their territory. Some European goods were desired because they were useful to Wəlastəkwewiyik subsistence and culture. The French Jesuits also established missions, where some Wəlastəkwewiyik converted to Catholicism. After years of colonialism, many learned the French language. The French called them Malécite, a transliteration of the Mi'kmaq name for the people.

Local histories depict many encounters with the Iroquois, five powerful nations based south and east of the Great Lakes, and the Innu located to the north. Contact with European fisher-traders in the early 17th century and with specialized fur traders developed into a stable relationship which lasted for nearly 100 years. Despite devastating population losses to European infectious diseases, to which they had no immunity, these Atlantic First Nations held on to their traditional coastal or river locations for hunting, fishing and gathering. They lived along river valleys for trapping.

Colonial wars

As both the French and English increased the number of their settlers in North America, their competition grew for control of the fur trade and physical territory. In addition, wars were carried out that reflected war in Europe. The lucrative eastern fur trade faltered with the general unrest, as French and English hostilities concentrated in the region between Québec and Port-Royal. Increasing sporadic fighting and raiding also took place on the lower Saint John River.

In this period, Malecite women took over a larger share of the economic burden and began to farm, raising crops which previously had been grown only south of Malecite territory. Men continued to hunt, though with limited success. They became useful allies to the French as support against the English. For a short period during the late 17th and early 18th centuries, Malecite warriors were engaged frequently in armed conflict, becoming virtually a military organization.

18th century

With the gradual cessation of hostilities in the first quarter of the 18th century, and with the beaver supply severely diminished, fur trading declined. There was little possibility for the Maliseet to return to their traditional ways of life. Their style of seasonal, shifting agriculture on the river was curtailed by the encroachment of European settlers. All the while, the land was becoming well known to wealthy elites, who took advantage of the quality hunting and sport-fishing spots scattered throughout the province. [11] They took all the farmland along the Saint John River, which was previously occupied by the Maliseet, displacing many Aboriginal people from more than a million and a half acres of prime land. [11]

19th century

The Maliseet practised some traditional crafts as late as the 19th century, especially building wigwams and birchbark canoes. They had made changes during the previous two centuries while acquiring European metal cutting tools and containers, muskets and alcohol, foods and clothing. In making wood, bark or basketry items, or in guiding, trapping and hunting, the Maliseet identified as engaging in "Indian work".

The Europeans developed potato farming in Maine and New Brunswick, which created a new market and demand for Maliseet baskets and containers. Other Maliseet worked in pulp mills, construction, nursing, teaching and business. With evidence that many Maliseet suffered widespread hunger and were wandering, government officials established the first Indian reserves at The Brothers, Oromocto, Fredericton, Kingsclear, Woodstock, Tobique, Madawaska (pre-1800s), and Cacouna.

Silas Tertius Rand was a linguist missionary who translated some Bible Selections into Maliseet which were published in 1863 and then the Gospel of John in 1870.

20th century

The Maliseet of New Brunswick struggled with problems of unemployment and poverty common to Indigenous people elsewhere in Canada, but they have evolved a sophisticated system of decision making and resource allocation[ citation needed ]. They support community enterprises in economic development, scouting and sports. Some are successful in middle and higher education and have important trade and professional standings; individuals and families are prominent in Indigenous and women's rights; and others serve in provincial and federal native organizations, in government and in community development. There were 4,659 registered Maliseet in 1996.

Culture

The customs and language of the Maliseet are very similar to those of the neighbouring Passamaquoddy (Peskotomuhkati). They are also close to those of the Algonquian-speaking Miꞌkmaq and Penobscot peoples.

The Wəlastəkwewiyik differed from the Miꞌkmaq by pursuing a partial agrarian economy. They also overlapped territory with neighbouring peoples. The Wəlastəkwewiyik and Passamaquoddy languages are similar enough that linguists consider them slightly different dialects of the same language. Typically they are not differentiated for study.

In 1907, Natalie Curtis collected and published two traditional Maliseet songs: a dance song and a love song. [12] As transcribed by Curtis, the love song demonstrates a meter cycle of seven bars and switches between major and minor tonality. [13]

Many other songs were recorded by anthropologist William H. Mechling, whose wax cylinder recordings of Maliseet songs are held by the Canadian Museum of History. [14] Many of these songs were lost to the community, as the pressures to assimilate into mainstream Canadian culture led the Maliseet people to stop passing their songs on to youth; in the 2010s, however, Maliseet musician Jeremy Dutcher undertook a project of listening to the wax cylinder recordings and reviving the songs. [14] His album Wolastoqiyik Lintuwakonawa was released in 2018, and won the 2018 Polaris Music Prize. [15]

Ethnobotany

The Maliseet use the balsam fir tree ( Abies balsamea ) in many ways. Its juice is a laxative, [16] its pitch is medical, [17] and an infusion of its bark, sometimes mixed spruce and tamarack bark, can treat gonorrhea. [18] They have used the fir's needles and branches as pillows and bedding, the roots as thread, and its pitch to waterproof seams in canoes. [17]

Current situation

Today, in New Brunswick, there are approximately 7,700 Maliseet with status in the Madawaska, Tobique, Woodstock, Kingsclear, Saint Mary's and Oromocto First Nations. [19] There are also 1700 in the Houlton Band in Maine, and 1200 in the Viger First Nation in Quebec. The Brothers is a reserve made up of two islands in the Kennebecasis River; they are uninhabited but available for hunting and fishing.

About 650 native speakers of Maliseet remain, and about 500 of Passamaquoddy, living on both sides of the border between New Brunswick and Maine[ citation needed ]. Most are older, although some young people have begun studying and preserving the language. An active program of scholarship on the Maliseet-Passamaquoddy language takes place at the Mi'kmaq - Maliseet Institute at the University of New Brunswick, in collaboration with the native speakers. David Francis Sr., a Passamaquoddy elder living in Sipayik, Maine, has been an important resource for the program. The Institute has the goal of helping Native American students master their native languages. The linguist Philip LeSourd has done extensive research on the language[ example needed ].

The Houlton Band of Maliseet was invited to take a nonvoting seat in the Maine Legislature, starting with the 126th Legislature in 2013. Henry John Bear, a treaty rights educator, tribal lawyer, fisherman and forester, was elected by his people to this seat. [20]

There have been centuries of intermarriage between the Maliseet and European colonists and settlers. Surnames associated with Maliseet ancestry include: Denis, Sabattis, Gabriel, Saulis, Atwin, Launière, Athanase, Nicholas, Brière, Bear, Ginnish, Jenniss, Solis, Vaillancourt, Wallace, Paul, Polchies, Tomah, Sappier, Perley, Aubin, Francis, Sacobie, Nash, Meuse[ citation needed ]. Also included are DeVoe, DesVaux, DeVou, DeVost, DeVot, DeVeau[ citation needed ].

The Malisset own the Kataskomiq reserve.[ citation needed ]

Notable Maliseet

See also

Related Research Articles

<span class="mw-page-title-main">Abenaki</span> Indigenous people of the Northeastern Woodlands of Canada and the US

The Abenaki are Indigenous people of the Northeastern Woodlands of Canada and the United States. They are an Algonquian-speaking people and part of the Wabanaki Confederacy. The Eastern Abenaki language was predominantly spoken in Maine, while the Western Abenaki language was spoken in Quebec, Vermont, and New Hampshire.

<span class="mw-page-title-main">Penobscot</span> Ethnic group

The Penobscot are an Indigenous people in North America from the Northeastern Woodlands region. They are organized as a federally recognized tribe in Maine and as a First Nations band government in the Atlantic provinces and Quebec.

<span class="mw-page-title-main">Passamaquoddy</span> Ethnic group

The Passamaquoddy are a Native American/First Nations people who live in northeastern North America. Their traditional homeland, Peskotomuhkatikuk, straddles the Canadian province of New Brunswick and the U.S. state of Maine in a region called Dawnland. They are one of the constituent nations of the Wabanaki Confederacy.

<span class="mw-page-title-main">Saint John River (Bay of Fundy)</span> River defining parts of the border of Maine and New Brunswick

The Saint John River is a 673-kilometre-long (418 mi) river flowing within the Dawnland region from headwaters in the Notre Dame Mountains near the Maine-Quebec border through western New Brunswick to the northwest shore of the Bay of Fundy. Eastern Canada's longest river, its drainage basin is one of the largest on the east coast at about 55,000 square kilometres (21,000 sq mi). This “River of the Good Wave” and its tributary drainage basin formed the territorial countries of the Wolastoqiyik and Passamaquoddy First Nations prior to European colonization, and it remains a cultural centre of the Wabanaki Confederacy to this day.

The Mi'kmaq language, or Miꞌkmawiꞌsimk, is an Eastern Algonquian language spoken by nearly 11,000 Mi'kmaq in Canada and the United States; the total ethnic Mi'kmaq population is roughly 20,000. The native name of the language is Lnuismk, Miꞌkmawiꞌsimk or Miꞌkmwei. The word Miꞌkmaq is a plural word meaning 'my friends' ; the adjectival form is Miꞌkmaw.

<span class="mw-page-title-main">Algonquian peoples</span> Native North American ethnic group

The Algonquians are one of the most populous and widespread North American native language groups. They historically were prominent along the Atlantic Coast and in the interior regions along Saint Lawrence River and around the Great Lakes. This grouping consists of the peoples who speak Algonquian languages.

Philip S. LeSourd is a linguist and an anthropology professor at Indiana University in the United States. He is one of the world's foremost experts on the Maliseet-Passamaquoddy language and the Algonquian language family.

St. Mary's Band or St. Mary's First Nation is one of six Wolastoqiyik or Maliseet Nations on the Saint John River in Canada.

<span class="mw-page-title-main">Indigenous peoples of the Northeastern Woodlands</span> Native peoples in Eastern Canada and Northeastern United States

Indigenous peoples of the Northeastern Woodlands include Native American tribes and First Nation bands residing in or originating from a cultural area encompassing the northeastern and Midwest United States and southeastern Canada. It is part of a broader grouping known as the Eastern Woodlands. The Northeastern Woodlands is divided into three major areas: the Coastal, Saint Lawrence Lowlands, and Great Lakes-Riverine zones.

<span class="mw-page-title-main">History of New Brunswick</span>

The history of New Brunswick covers the period from the arrival of the Paleo-Indians thousands of years ago to the present day. Prior to European colonization, the lands encompassing present-day New Brunswick were inhabited for millennia by the several First Nations groups, most notably the Maliseet, Mi'kmaq, and the Passamaquoddy.

<span class="mw-page-title-main">Treaty of Portsmouth (1713)</span> 1713 treaty

The Treaty of Portsmouth, signed on July 13, 1713, ended hostilities between Eastern Abenakis, a Native American tribe and First Nation and Algonquian-speaking people, with the British provinces of Massachusetts Bay and New Hampshire. The agreement renewed a treaty of 1693 the natives had made with Governor Sir William Phips, two in a series of attempts to establish peace between the Wabanaki Confederacy and colonists after Queen Anne's War.

<span class="mw-page-title-main">Wabanaki Confederacy</span> Native American and First Nations Wabanaki Nation

The Wabanaki Confederacy is a North American First Nations and Native American confederation of five principal Eastern Algonquian nations: the Abenaki of St. Francis, Mi'kmaq, Maleceet, Passamaquoddy (Peskotomahkati) and Penobscot.

The First Nations of New Brunswick, Canada number more than 16,000, mostly Miꞌkmaq and Maliseet (Wolastoqiyik). Although the Passamaquoddy maintain a land claim at Saint Andrews, New Brunswick and historically occurred in New Brunswick, they have no reserves in the province, and have no official status in Canada.

Tobique First Nation is one of six Wolastoqiyik or Maliseet Nation reserves in New Brunswick, Canada.

<span class="mw-page-title-main">Mihku Paul</span>

Mihku Paul is a First Nations poet, visual artist, storyteller, and activist. She was born into the Maliseet Nation and she is a member of Kingsclear First Nation in New Brunswick, Canada. Mihku Paul currently resides in Portland, Maine where she teaches creative writing at the Maine Women Writers Collection at the University of New England.

<span class="mw-page-title-main">Houlton Band of Maliseet Indians</span> Federally recognized Indian tribe

The Houlton Band of Maliseet Indians of Maine (HBMI) is a federally recognized tribe of Maliseet, whose land is along the Meduxnekeag River in Maine, United States. They are headquartered in Littleton, Maine, located in Aroostook County.

Madawaska Maliseet First Nation or St. Basile 10 band is one of six Wolastoqiyik or Maliseet Nations on the Saint John River in Canada. The Madawaska Maliseet First Nation (MMFN) territory is in Northern New Brunswick. The MMFN reserve is located 1.6 km east of Edmundston in the north-western region of New Brunswick. The band membership has 350 people. About 114 members of the MMFN live on the St. Basile no. 10 reserve. They are part of the Saint John River Valley Tribal Council. Family names include Bernard, Cimon, Francis, and Wallace.

<span class="mw-page-title-main">Peace and Friendship Treaties</span> Peace treaties between various bands of the Miꞌkmaq and the British in Halifax, Nova Scotia

The Peace and Friendship Treaties were a series of written documents that Britain signed bearing the Authority of Great Britain between 1725 and 1779 with various Mi’kmaq, Wolastoqiyik (Maliseet), Abenaki, Penobscot, and Passamaquoddy peoples living in parts of what are now the Maritimes and Gaspé region in Canada and the northeastern United States. Primarily negotiated to reaffirm the peace after periods of war and to facilitate trade, these treaties remain in effect to this day.

<span class="mw-page-title-main">Jeremy Dutcher</span> Canadian musician

Jeremy Dutcher is a classically-trained Canadian Indigenous tenor, composer, musicologist, performer and activist, who previously lived in Toronto, Ontario and currently lives in Montréal, Québec. He became widely known for his first album Wolastoqiyik Lintuwakonawa, which won the 2018 Polaris Music Prize and the Juno Award for Indigenous Music Album of the Year at the 2019 Juno Awards.

<span class="mw-page-title-main">Maritime Peninsula</span>

The Maritime Peninsula is a region of eastern North America that extends from the Kennebec River in the U.S. state of Maine northeast to the Maritime provinces of Canada and Quebec's Gaspé Peninsula. It is bounded by the Gulf of Saint Lawrence to the north and the Gulf of Maine to the south.

References

  1. 1 2 "Wolastoqiyik (Maliseet)". The Canadian Encyclopedia. Retrieved October 5, 2023.
  2. ↑ Erickson, Vincent O. (1978). "Maliseet-Passamaquoddy." In Northeast, ed. Bruce G. Trigger. Vol. 15 of Handbook of North American Indians, ed. William C. Sturtevant. Washington, D.C.: Smithsonian Institution, pg. 123.
  3. ↑ Tales from Maliseet Country: The Maliseet Texts of Karl V. Teeter, Lincoln, Nebraska: University of Nebraska Press, p. 17, fnote 4
  4. ↑ Erickson 1978, pg. 135
  5. ↑ Passamaquoddy-Maliseet Language Portal - "Metaksonekiyak: on or along Meduxnekeag River (Maine and New Brunswick); in the territory of the Houlton Band of Maliseets
  6. 1 2 3 Girard, Camil, and Carl Brisson. Essay. In Alliances Et traités Avec Les Peuples Autochtones Du Québec: L'histoire De La Première Nation Wolastoqiyik Wahsipekuk: La Nation Malécite Du Saint-Laurent, 148. Québec: Presses de l'Université Laval, 2021.
  7. ↑ Betts, Sarah. “Oromocto's All-Weekend Powwow Builds on Last Year's Success | CBC News.” CBC news. CBC/Radio Canada, July 21, 2017. https://www.cbc.ca/news/canada/new-brunswick/oromocto-pow-wow-full-weekend-1.4216564.
  8. ↑ St. Mary’s Wolastoqiyik
  9. ↑ Tobique First Nation Website
  10. ↑ Première Nation Wolastoqiyik Wahsipekuk
  11. 1 2 Andrea Bear Nicholas (2011). "Settler Imperialism and the Dispossession of the Maliseet, 1758-1765". In Reid, John G.; Savoie, Donald J. (eds.). Shaping an Agenda for Atlantic Canada. Winnipeg: Fernwood. p. 24.
  12. ↑ Natalie Curtis (1907). The Indians' Book: an offering by the American Indians of Indian lore, musical and narrative, to form a record of the songs and legends of their race. New York and London: Harper and Brothers Publishers.
  13. ↑ Clint Goss (2013). "Maliseet Love Song". Flutopedia. Retrieved November 22, 2013.
  14. 1 2 "Jeremy Dutcher's Innovative 'Wolastoqiyik Lintuwakonawa' Is Really About the Future". Exclaim! , April 16, 2018.
  15. ↑ "Jeremy Dutcher Wins 2018 Polaris Music Prize". Exclaim! , September 17, 2018.
  16. ↑ Mechling, W.H., 1959, "The Malecite Indians With Notes on the Micmacs", Anthropologica 8, nos. 239–63, page 244
  17. 1 2 Speck, Frank G. and R.W. Dexter, 1952, Utilization of Animals and Plants by the Malecite Indians of New Brunswick, Journal of the Washington Academy of Sciences, 42, nos. 1-7, page 6.
  18. ↑ Mechling, W.H., 1959, "The Malecite Indians With Notes on the Micmacs", Anthropologica 8, nos. 239–63, page 257.
  19. ↑ "First Nations Communities". New Brunswick Aboriginal Affairs. June 3, 2010. Retrieved October 9, 2019.
  20. ↑ Bayly, Julia (January 26, 2012). "King will caucus with Senate Democrats". Bangor Daily News.
  21. ↑ "Liberal.ca :: Senators :: Sandra Lovelace Nicholas". Archived from the original on February 1, 2009. Retrieved February 16, 2009.
  22. ↑ Karl V. Teeter, ed. 1993. "In Memoriam Peter Lewis Paul 1902-1989". Canadian Ethnology Service, Mercury Series Paper 126. Hull: Canadian Museum of Civilization

Maps

Maps showing the approximate locations of areas occupied by members of the Wabanaki Confederacy (from north to south):

This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.