World Christian Encyclopedia

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World Christian Encyclopedia
Author David B. Barrett
Publisher Oxford University Press
Publication date
1982
Followed byWorld Christian Encyclopedia, 2nd edition 

World Christian Encyclopedia is a reference work, with its third edition published by Edinburgh University Press in November 2019. The WCE is known for providing membership statistics for major world religions and Christian denominations including historical data and projections of future populations.

Contents

The data incorporated into the World Christian Encyclopedia have been made available online at the World Christian Database (WCD).

Editions

1st - 1982

The first edition, World Christian Encyclopedia: A Comparative Survey of Churches and Religions in the Modern World A.D. 1900–2000 (WCE), by David B. Barrett, was published in 1982 by Oxford University Press. [1] Barrett was a trained aeronautical engineer who became a missionary with the Church Missionary Society (Anglican). He arrived in Nyanza Province in Western Kenya in 1957. Over the course of 14 years he traveled to 212 of 223 countries and corresponded with Christians all over the world in search of the most up-to-date statistics on Christianity and world religions. His research resulted in the first edition of the World Christian Encyclopedia in 1982. [2]

2nd - 2001

Barrett moved to Richmond, Virginia in 1985 to work with the Southern Baptists on missionary strategy. He continued his research as an independent researcher, joined by Todd M. Johnson in 1988. With George Kurian, Barrett and Johnson produced the second edition of the World Christian Encyclopedia, in 2 volumes, in 2001 (Oxford University Press). [3]

3rd - 2019

The third edition, written and edited by Todd M. Johnson and Gina A. Zurlo (Barrett died in 2011), was released in November 2019. [4] Johnson and Zurlo are co-directors of the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary (South Hamilton, MA, USA). [4] [5]

Reception

One study found that the WCD's data was "highly correlated with other sources that offer cross-national religious composition estimates" but the database "consistently gives a higher estimate for percent Christian in comparison to other cross-national data sets". [6] Concern has also been raised about possible bias because the World Christian Encyclopedia was originally developed as a Christian missionary tool. [6]

Margit Warburg, a Danish researcher, has argued that the database contains numerical inaccuracies in its statistics on the Baháʼí Faith. She noted that figures given in WCE for some Western countries are highly exaggerated. For instance, the World Christian Encyclopedia reports an estimated 1,600 Baháʼís in Denmark in 1995 and 682,000 Baháʼís in the US in 1995. According to her, the Baháʼís themselves do not acknowledge such numbers; the number of registered Baháʼís in Denmark, in 1995, was about 240 and in the number in the USA was about 130,000. [7]

Related Research Articles

<span class="mw-page-title-main">Baháʼí Faith</span> Religion established in the 19th century

The Baháʼí Faith is a religion founded in the 19th century that teaches the essential worth of all religions and the unity of all people. Established by Baháʼu'lláh, it initially developed in Iran and parts of the Middle East, where it has faced ongoing persecution since its inception. The religion is estimated to have 5–8 million adherents, known as Baháʼís, spread throughout most of the world's countries and territories.

<span class="mw-page-title-main">Comparative religion</span> Systematic comparison of the worlds religions

Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics and the nature and forms of salvation. It also considers and compares the origins and similarities shared between the various religions of the world. Studying such material facilitates a broadened and more sophisticated understanding of human beliefs and practices regarding the sacred, numinous, spiritual and divine.

<span class="mw-page-title-main">New religious movement</span> Religious community or spiritual group of modern origin

A new religious movement (NRM), also known as alternative spirituality or a new religion, is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin or they can be part of a wider religion, in which case they are distinct from pre-existing denominations. Some NRMs deal with the challenges which the modernizing world poses to them by embracing individualism, while other NRMs deal with them by embracing tightly knit collective means. Scholars have estimated that NRMs number in the tens of thousands worldwide, with most of their members living in Asia and Africa. Most NRMs only have a few members, some of them have thousands of members, and a few of them have more than a million members.

The world's principal religions and spiritual traditions may be classified into a small number of major groups, though this is not a uniform practice. This theory began in the 18th century with the goal of recognizing the relative levels of civility in different societies, but this practice has since fallen into disrepute in many contemporary cultures.

Religion in Africa is multifaceted and has been a major influence on art, culture and philosophy. Today, the continent's various populations and individuals are mostly adherents of Christianity, Islam, and to a lesser extent several traditional African religions. In Christian or Islamic communities, religious beliefs are also sometimes characterized with syncretism with the beliefs and practices of traditional religions.

<span class="mw-page-title-main">Baháʼí Faith in India</span>

The Baháʼí Faith is an independent world religion that originated in 19th century Iran, with an emphasis on the spiritual unity of mankind. Although it came from Islamic roots, its teachings on the unity of religion and its acknowledgement of Krishna as a divine Manifestation of God have created a bridge between religious traditions that is accepting of Hinduism.

The Baháʼí Faith formed in the late 19th century Middle East and soon gained converts in India, the Western world, and beyond. Traveling promoters of the religion played a significant role in spreading the religion into most countries and territories during the second half of the 20th century, mostly seeded out of North America by means of the planned migration of individuals. The Baháʼí Faith was recognized as having a widespread international membership by the 1980s, and is now recognized as the second-most geographically widespread religion after Christianity.

The Baháʼí Faith is a relatively new religion teaching the essential worth of all religions and the unity of all people.

Religion in Papua New Guinea is predominantly Christian, with traditional animism and ancestor worship often occurring less openly as another layer underneath or more openly side by side Christianity. The courts, government, and general society uphold a constitutional right to freedom of speech, thought, and belief. There is no state religion, although the government openly partners with several Christian groups to provide services, and churches participate in local government bodies.

<span class="mw-page-title-main">Religion in Nigeria</span> Overview of Nigerias religion share

Religion in Nigeria is diverse. The country is home to some of the world's largest Christian and Muslim populations, simultaneously. Nigeria is divided roughly in half between Muslims, who live mostly in the north, and Christians, who live mostly in the south; indigenous religions, such as those native to the Igbo and Yoruba ethnicities, are in the minority. The Christian share of Nigeria's population is on decline due to lower fertility rate compared to Muslims in the north.

As of 2011, most Armenians in Armenia are Christians (97%) and are members of the Armenian Apostolic Church, which is one of the oldest Christian churches. It was founded in the 1st century AD, and in 301 AD became the first branch of Christianity to become a state religion.

The Japan Baptist Association is a Landmark of Independent Baptist denominational body in Japan, related to the American Baptist Association. Its origins go back to 1952, when Eugene M. Reagan from Texas began missionary activity.

Growth of religion involves the spread of individual religions and the increase in the numbers of religious adherents around the world. In sociology, desecularization is the proliferation or growth of religion, most commonly after a period of previous secularization. Statistics commonly measure the absolute number of adherents, the percentage of the absolute growth per-year, and the growth of converts in the world.

The Baháʼí Faith in Tonga started after being set as a goal to introduce the religion in 1953, and Baháʼís arrived in 1954. With conversions and pioneers the first Baháʼí Local Spiritual Assembly was elected in 1958. From 1959 the Baháʼís of Tonga and their local institutions were members of a Regional Spiritual Assembly of the South Pacific. By 1963 there were five local assemblies. Less than forty years later, in 1996, the Baháʼís of Tonga established their paramount Baháʼí school in the form of the Ocean of Light International School. Around 2004 there were 29 local spiritual assemblies. The 2015 estimate of the World Religion Database ranked the Baháʼís at 3.5% of the national population, though as recently as 2006 the Tonga Broadcasting Commission maintained a policy that does not allow discussions by members of the Baháʼí Faith of its founder, Baháʼu'lláh on its radio broadcasts.

The Baháʼí Faith in Guyana was first mentioned in Baháʼí sources as early as 1916, the first Baháʼís visited as early as 1927 but the community was founded in Guyana in 1953 with the beginning of the arrival of coordinated pioneers and from Guyanese converts. The community elected the first Baháʼí Local Spiritual Assembly in 1955 and an independent National Spiritual Assembly in 1977. The Baháʼí community, while relatively small, is well known for its emphasis on unity, non-involvement in politics and its work in issues such as literacy and youth issues.

<span class="mw-page-title-main">Christian population growth</span> Growth in the number of Christians

Christian population growth is the population growth of the global Christian community. According to a 2011 Pew Research Center survey, there were more than 2.2 billion Christians around the world in 2010, more than three times as many as the 600 million recorded in 1910. However, this rate of growth is slower than the overall population growth over the same time period. In 2020, Pew estimated the number of Christians worldwide to be around 2.38 billion. According to various scholars and sources, high birth rates and conversions in the Global South were cited as the reasons for the Christian population growth.

The historiography of religion is how historians have studied religion in terms of themes, sources and conflicting ideas. Historians typically focus on one particular topic in the overall history of religions in terms of geographical area or of theological tradition.

The Baptist Association of Belize is a Baptist Christian denomination in Belize. It is affiliated with the Baptist World Alliance. The headquarters is in Belize City.

David B. Barrett was a British visiting professor at Columbia University, an Anglican priest, and research secretary for the Anglican Consultative Council.

Gina Zurlo is an American historian, sociologist and a scholar of history of mission and world Christianity. She is a Visiting Research Fellow at Boston University Institute on Culture, Religion and World Affairs. She co-founded the Center for the Study of Global Christianity based in Gordon-Conwell Theological Seminary, South Hamilton, Massachusetts. Zurlo was named in the BBC 100 most inspiring and influential women from around the world in 2019 for her work in religious statistics and female future of religion.

References

  1. Barrett, David B. (1982). "A Comparative Study of Churches and Religions in the Modern World, AD 1900-2000". World Christian Encyclopedia (First ed.). Oxford: Oxford University Press. ISBN   0-19-572435-6 . Retrieved 21 October 2020 via Google Books.
  2. Gina A. Zurlo, "'A Miracle from Nairobi'": David B. Barrett and the Quantification of World Christianity, 1957–1982," Ph.D. diss., Boston University, 2017. Link: https://open.bu.edu/handle/2144/27183
  3. Barrett, David B.; Kurian, George T.; Johnson, Todd M. (2001). "A Comparative Study of Churches and Religions in the Modern World" . World Christian Encyclopedia (Second ed.). Oxford: Oxford University Press. ISBN   0-19-507963-9 via Internet Archive.
  4. 1 2 Johnson, Todd M.; Zurlo, Gina A. (2019). "World Christianity, 1900–2050". World Christian Encyclopedia (Third ed.). Edinburgh: Edinburgh University Press. ISBN   978-14744-032-38 . Retrieved 1 October 2019.
  5. "World Christian Encyclopedia". Center for the Study of Global Christianity. Retrieved 26 November 2019.
  6. 1 2 Hsu, Becky; Reynolds, Amy; Hackett, Conrad; Gibbon, James (2008). "Estimating the Religious Composition of All Nations: An Empirical Assessment of the World Christian Database" (PDF). Journal for the Scientific Study of Religion . 47 (4): 691–692. doi:10.1111/j.1468-5906.2008.00435.x . Retrieved 27 January 2012.
  7. Warburg, Margit. (2006). Citizens of the world : a history and sociology of the Bahaʹis from a globalisation perspective. Leiden: Brill. p. 218. ISBN   978-90-474-0746-1. OCLC   234309958.