1st century in religion

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The 1st century would see the foundation of Christianity and the growth and establishment of Buddhism in China.

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Asia

China

The 1st century would see the establishment of Buddhism in China with the White Horse Temple constructed in AD 68 under the patronage of Emperor Ming of the Eastern Han dynasty. [1]

Judea

Christ Crucified (c. 1632) by Diego Velazquez which depicts Jesus on the crucifix. Cristo crucificado.jpg
Christ Crucified (c.1632) by Diego Velázquez which depicts Jesus on the crucifix.

Judea in the 1st century would see the foundation of Christianity by Jesus of Nazereth and Jesus' crucifixion.

Events

Related Research Articles

<i>Anno Domini</i> Western calendar era

The terms anno Domini (AD) and before Christ (BC) are used when designating years in the Gregorian and Julian calendars. The term anno Domini is Medieval Latin and means "in the year of the Lord" but is often presented using "our Lord" instead of "the Lord", taken from the full original phrase "anno Domini nostri Jesu Christi", which translates to "in the year of our Lord Jesus Christ". The form "BC" is specific to English, and equivalent abbreviations are used in other languages: the Latin form, rarely used in English, is ante Christum natum (ACN) or ante Christum (AC).

<span class="mw-page-title-main">Last Supper</span> Meal that Jesus shared with his apostles before his crucifixion

The Last Supper is the final meal that, in the Gospel accounts, Jesus shared with his apostles in Jerusalem before his crucifixion. The Last Supper is commemorated by Christians especially on Holy Thursday. The Last Supper provides the scriptural basis for the Eucharist, also known as "Holy Communion" or "The Lord's Supper".

<span class="mw-page-title-main">6th century</span> One hundred years, from 501 to 600

The 6th century is the period from 501 through 600 in line with the Julian calendar.

<span class="mw-page-title-main">20s</span> Third decade of the first century AD

The 20s decade ran from January 1, AD 20, to December 31, AD 29.

AD 31 (XXXI) was a common year starting on Monday of the Julian calendar. At the time, it was known as the Year of the Consulship of Tiberius and Sejanus. The denomination AD 31 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

AD 1 (I) or 1 CE was a common year starting on Saturday or Sunday, a common year starting on Saturday by the proleptic Julian calendar, and a common year starting on Monday by the proleptic Gregorian calendar. It is the epoch year for the Anno Domini (AD) Christian calendar era, and the 1st year of the 1st century and 1st millennium of the Christian or Common Era (CE).

AD 28 (XXVIII) was a leap year starting on Thursday of the Julian calendar. At the time, it was known as the Year of the Consulship of Silanus and Nerva. The denomination AD 28 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

AD 29 (XXIX) was a common year starting on Saturday of the Julian calendar. At the time, it was known as the Year of the Consulship of Geminus and Geminus. The denomination AD 29 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

AD 30 (XXX) was a common year starting on Sunday of the Julian calendar. At the time, it was known as the Year of the Consulship of Vinicius and Longinus. The denomination AD 30 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

AD 33 (XXXIII) was a common year starting on Thursday of the Julian calendar. At the time, it was known in the Roman world as the Year of the Consulship of Ocella and Sulla. The denomination AD 33 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in the world for naming years.

The 0s BC is the period between 9 BC and 1 BC, the last nine years of the before Christ era. It is one of two "0-to-9" decade-like timespans that contain nine years, along with the 0s.

Year 525 (DXXV) was a common year starting on Wednesday of the Julian calendar. At the time, it was known as the Year of the Consulship of Probus and Philoxenus. The denomination 525 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. In this year, the monk Dionysius Exiguus proposed a calendar starting with the birth of Jesus, so this was the first time the year was designated AD. However, the system was not used in general until the reign of Charlemagne in the 9th century.

<span class="mw-page-title-main">1 BC</span> Calendar year

Year 1 BC was a common year starting on Friday or Saturday in the Julian calendar and a leap year starting on Thursday in the proleptic Julian calendar. It was also a leap year starting on Saturday in the Proleptic Gregorian calendar. At the time, it was known as the Year of the Consulship of Lentulus and Piso. The denomination 1 BC for this year has been used since the early medieval period when the Anno Domini calendar era became the prevalent method in Europe for naming years. The following year is AD 1 in the widely used Julian calendar and the proleptic Gregorian calendar, which both do not have a "year zero".

<span class="mw-page-title-main">Dionysius Exiguus</span> Byzantine saint (c. 470 – c. 544)

Dionysius Exiguus was a 6th-century Eastern Roman monk born in Scythia Minor. He was a member of a community of Scythian monks concentrated in Tomis, the major city of Scythia Minor. Dionysius is best known as the inventor of Anno Domini (AD) dating, which is used to number the years of both the Gregorian calendar and the (Christianised) Julian calendar. Almost all churches adopted his computus for the dates of Easter.

Theophilus was the 23rd Pope of Alexandria and Patriarch of the Seat of Saint Mark. He became pope at a time of conflict between the newly dominant Christians and the pagan establishment in Alexandria, each of which was supported by a segment of the Alexandrian populace.

<span class="mw-page-title-main">Chronology of Jesus</span>

A chronology of Jesus aims to establish a timeline for the events of the life of Jesus. Scholars have correlated Jewish and Greco-Roman documents and astronomical calendars with the New Testament accounts to estimate dates for the major events in Jesus's life.

<span class="mw-page-title-main">Crucifixion darkness</span> Christian gospel episode of darkened sky

The crucifixion darkness is an event described in the synoptic gospels in which the sky becomes dark in daytime during the crucifixion of Jesus for roughly three hours. Most ancient and medieval Christian writers treated this as a miracle, and believed it to be one of the few episodes from the New Testament which were confirmed by non-Christian sources. Modern scholars have found no contemporary references to it outside the New Testament.

<span class="mw-page-title-main">Colin Humphreys</span> British physicist

Sir Colin John Humphreys is a British physicist and a hobbyist Bible scholar. He is the Professor of Materials Science at Queen Mary University of London.

<span class="mw-page-title-main">Date of the birth of Jesus</span> Nativity of Jesus of Nazareth

The date of the birth of Jesus is not stated in the gospels or in any historical sources and the evidence is too incomplete to allow for consistent dating. However, most biblical scholars and ancient historians believe that his birth date is around 6 to 4 BC. Two main approaches have been used to estimate the year of the birth of Jesus: one based on the accounts in the Gospels of his birth with reference to King Herod's reign, and the other by subtracting his stated age of "about 30 years" when he began preaching.

<span class="mw-page-title-main">0s</span> First 9 years of the Common Era

The 0s began on January 1, AD 1 and ended on December 31, AD 9, covering the first nine years of the Common Era. It is one of two "0-to-9" decade-like timespans that contain nine years, along with the 0s BC.

References

  1. 1 2 Leffman, David; Simon Lewis; Jeremy Atiya (2003). Rough Guide to China. Rough Guides. p. 307. ISBN   1-84353-019-8.
  2. 1 2 Declercq, Georges (2000). Anno Domini: The origins of the Christian Era. Turnhout, Belgium: Brepols. pp. 143–147. ISBN   978-2503510507.
  3. 1 2 Declercq, Georges (2002). "Dionysius Exiguus and the introduction of the Christian Era". Sacris Erudiri. 41. Brussels: Brepols: 165–246. doi:10.1484/J.SE.2.300491. ISSN   0771-7776. Annotated version of a portion of Anno Domini
  4. Dunn, James D. G. (2003). Jesus Remembered. Christianity in the Making. Vol. 1. Eerdmans Publishing. p. 324. ISBN   978-0802839312.
  5. Luke 2.
  6. Colin Humphreys, The Mystery of the Last Supper Cambridge University Press 2011 ISBN   978-0-521-73200-0, page 65
  7. "Chronology of the Life of Jesus Christ". Catholic Encyclopedia.
  8. An Answer to the Jews, ch.8, which places it in the year when Lucius Rubellius Geminus and Gaius Fufius Geminus served as Consuls
  9. Humphreys, Colin J. (2011). The Mystery of the Last Supper. Cambridge University Press. pp. 77 and 189. ISBN   978-0521732000.
  10. "Last Supper 'was on a Wednesday'". United Kingdom: BBC. April 18, 2011.
  11. Black, Jeremy; Brewer, Paul; Shaw, Anthony; Chandler, Malcolm; Cheshire, Gerard; Cranfield, Ingrid; Ralph Lewis, Brenda; Sutherland, Joe; Vint, Robert (2003). World History. Bath, Somerset: Parragon Books. p. 39. ISBN   0-75258-227-5.
  12. Julch, Thomas (2016). The Middle Kingdom and the Dharma Wheel: Aspects of the Relationship between the Buddhist Saṃgha and the State in Chinese History. Brill. p. 47. ISBN   9789004322585.
  13. Asimov's Guide to the Bible, page 954.