Disputatio inter clericum et militem (A Dispute Between a Priest and a Knight) is a dialogue, written in France between 1296 and 1303. Although anonymous, it could have been written by John of Paris, master of the University of Paris. The treatise examines the relationship between Church and King through a fictional dialogue between a Priest and a Knight.
It was written during the period of the acrimonious dispute between King Philip IV and Pope Boniface VIII, which culminated in the Papal bull Unam sanctam of 1302. It is essentially propaganda. The furious reaction of Philip and his ministry expressed in the Disputatio (written in simple language for a popular audience) can be understood within the context of a conflict between the increasing power of secular rulers in France and England, who were attempting to tax the clergy to support warfare. Boniface's stringent reaction was the fierce bull Clericis laicos of 1296, which set off the dispute. The dialogue can be fitted into the context of the debate over the extent of church powers that was raging in the time delimited by the two bulls.
However, the work remained unknown in its own time and was not published until 1378. A translation by John Trevisa (1342-1402) was popular in England because of its antipapalism, and it continued to be popular in the 16th century for similar reasons.
In the story the knight and priest exchange rapid fire and simple dialogue designed to reach a broad audience. The knight's intention is to prove that soft-living wealthy clerics, who have more money than needed, should hand the extra income over to secular leaders, whose job it is to deal in more earthly affairs. Specifically it is the job of secular leaders to protect the Church from outside threats, and the Church must pay the nobles for their own protection. Within the realm of the kingdom, kings have ultimate authority over all matters and the Church must obey the right of the king to tax the Church for the purpose of protection. If it refuses, the king may seize Church property.
Disputatio was a sharp criticism of the church and foreshadowed further 14th century arguments that pitted royalist national sovereignty against the principles of papal supremacy.
John of Paris also wrote a related work entitled "On Royal and Papal Power" about the autonomous nature of kingdoms, an early expression of the concept of sovereignty.
Pope Benedict VI was the bishop of Rome and ruler of the Papal States from 19 January 973 to his death in 974. His brief pontificate occurred in the political context of the establishment of the Holy Roman Empire, during the transition between the reigns of Otto I and Otto II, incorporating the struggle for power of Roman aristocratic families such as the Crescentii and Tusculani.
Pope Boniface VIII was the head of the Catholic Church and ruler of the Papal States from 24 December 1294 to his death in 1303. The Caetani family was of baronial origin, with connections to the papacy. He succeeded Pope Celestine V, who had abdicated from the papal throne. Boniface spent his early career abroad in diplomatic roles.
Pope Clement V, born Raymond Bertrand de Got, was head of the Catholic Church and ruler of the Papal States from 5 June 1305 to his death in April 1314. He is remembered for suppressing the order of the Knights Templar and allowing the execution of many of its members. Pope Clement V was the pope who moved the Papacy from Rome to Avignon, ushering in the period known as the Avignon Papacy.
The Avignon Papacy was the period from 1309 to 1376 during which seven successive popes resided in Avignon rather than in Rome. The situation arose from the conflict between the papacy and the French crown, culminating in the death of Pope Boniface VIII after his arrest and maltreatment by Philip IV of France. Following the subsequent death of Pope Benedict XI, Philip forced a deadlocked conclave to elect the French Clement V as pope in 1305. Clement refused to move to Rome, and in 1309 he moved his court to the papal enclave at Avignon, where it remained for the next 67 years. This absence from Rome is sometimes referred to as the "Babylonian captivity of the Papacy".
Year 1302 (MCCCII) was a common year starting on Monday of the Julian calendar.
Philip IV, called Philip the Fair, was King of France from 1285 to 1314. By virtue of his marriage with Joan I of Navarre, he was also King of Navarre as Philip I from 1284 to 1305, as well as Count of Champagne. Although Philip was known to be handsome, hence the epithet le Bel, his rigid, autocratic, imposing, and inflexible personality gained him other nicknames, such as the Iron King. His fierce opponent Bernard Saisset, bishop of Pamiers, said of him: "He is neither man nor beast. He is a statue."
Robert Winchelsey was an English Catholic theologian and Archbishop of Canterbury. He studied at the universities of Paris and Oxford, and later taught at both. Influenced by Thomas Aquinas, he was a scholastic theologian.
Clericis laicos was a papal bull issued on February 5, 1296 by Pope Boniface VIII in an attempt to prevent the secular states of Europe, in particular France and England, from appropriating church revenues without the express prior permission of the pope. The two expansionist monarchies had come to blows, and the precedents for taxation of the clergy for a "just war" if it was declared a crusade and authorized by the papacy had been well established. The position of Boniface was that prior authorization had always been required and that the clergy had not been taxed for purely secular and dynastic warfare.
Unam sanctam is a papal bull that was issued by Pope Boniface VIII on 18 November 1302. It laid down dogmatic propositions on the unity of the Catholic Church, the necessity of belonging to it for eternal salvation, the position of the Pope as supreme head of the Church and the duty thence arising of submission to the Pope to belong to the Church and thus to attain salvation. The Pope further emphasized the higher position of the spiritual in comparison with the secular order. The historian Brian Tierney calls it "probably the most famous" document on church and state in medieval Europe. The original document is lost, but a version of the text can be found in the registers of Boniface VIII in the Vatican Archives. The bull was the definitive statement of the late medieval theory of hierocracy, which argued for the temporal as well as spiritual supremacy of the pope.
Bernard Saisset was an Occitan bishop of Pamiers, in the County of Foix in the south of France, whose outspoken disrespect for Philip IV of France incurred charges of high treason in the overheated atmosphere of tension between the King and his ministry and Pope Boniface VIII, leading up to the papal bull Unam sanctam of 1302.
The Equestrian Order of the Holy Sepulchre of Jerusalem, also called Order of the Holy Sepulchre or Knights of the Holy Sepulchre, is a Catholic order of knighthood under the protection of the Holy See. The pope is the sovereign of the order.
Jean Lemoine, Jean Le Moine, Johannes Monachus was a French canon lawyer, Cardinal, bishop of Arras and papal legate. He served Boniface VIII as representative to Philip IV of France, and founded the Collège du Cardinal Lemoine, in Paris. He is the first canon lawyer to formulate the legal principle of the presumption of innocence.
Rome was in disorder due to the ongoing conflict between the Colonna and the Orsini. As soon as Holy Week was over, to escape the violence, Benedict XI withdrew to Perugia, where he died that summer, probably of dysentery. The protracted papal conclave held from 10 or 17 July 1304 to 5 June 1305 in Perugia elected non-cardinal Raymond Bertrand de Got as Pope Clement V. At the time of his election de Got was Archbishop of Bordeaux, and thus a subject of Edward I, King of England, although he was a childhood friend of Philip IV of France. Clement V's decision to relocate the papacy to France was one of the most contested issues in the papal conclave, 1314–1316 following his death, during which the minority of Italian cardinals were unable to engineer the return of the papacy to Rome. This immediately preceded the beginning of the Avignon Papacy.
The Knights Templar trace their beginnings to the Latin Kingdom of Jerusalem in c. 1120 when nine Christian knights, under the auspices of King Baldwin II and the Patriarch Warmund, were given the task of protecting pilgrims on the roads to Jerusalem, which they did for nine years until elevated to a military order at the Council of Troyes in 1129. They became an elite fighting force in the Crusades known for their propensity not to retreat or surrender.
In the 1303 papal conclave, Benedict XI was elected to succeed Boniface VIII as pope.
Josef Vratislav Monse was a Moravian lawyer and historian.
The Taxatio Ecclesiastica, often referred to as the Taxatio Nicholai or just the Taxatio, compiled in 1291–92 under the order of Pope Nicholas IV, is a detailed database valuation for ecclesiastical taxation of English, Welsh, and Irish parish churches and prebends.
Nicolas de Nonancourt. He was a French university Chancellor, Dean of a Cathedral, and Roman Catholic Cardinal.
The Buda heresy was a Waldensian heretical movement from 1304 to 1307 in Buda, the capital of the Kingdom of Hungary. In a political context, the heresy was a tiny segment of a wider conflict during the era of Interregnum following the death of King Andrew III of Hungary, when various claimants fought for the Hungarian throne.
In the Middle Ages, hierocracy or papalism was a current of Latin legal and political thought that argued that the pope held supreme authority over not just spiritual, but also temporal affairs. In its full, late medieval form, hierocratic theory posited that since Christ was lord of the universe and both king and priest, and the pope was his earthly vicar, the pope must also possess both spiritual and temporal authority over everybody in the world. Papalist writers at the turn of the 14th century such as Augustinus Triumphus and Giles of Rome depicted secular government as a product of human sinfulness that originated, by necessity, in tyrannical usurpation, and could be redeemed only by submission to the superior spiritual sovereignty of the pope. At the head of the Catholic Church, responsible to no other jurisdiction except God, the pope, they argued, was the monarch of a universal kingdom whose power extended to Christians and non-Christians alike.
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