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A Long Walk to Water (sometimes shortened to ALWTW) is a short novel written by Linda Sue Park and published in 2010. It blends the true story of Salva Dut whose story is based in 1985, a part of the Dinka tribe and a Sudanese Lost Boy, and the fictional story of Nya whose story is based in 2008, a young village girl that was a part of the Nuer tribe. Park used this book as a platform to support Dut's organization, Water for South Sudan.
Salva Dut was separated from his family during the Second Sudanese Civil War in 1985, in what is now South Sudan. He has to walk for weeks, hoping that one day he will find his family again. Salva also struggles to find food and water to survive along with avoiding rebels, lions, and other threats. Salva joins 1500 fellow "lost boys" to a refugee camp near the Gilo River. On his way, many people die including his uncle and some of his friends. Seven years later, he arrives in America. He lives with a family in Rochester, New York. Years later, he finds his father in a medical tent, who tells him that most of his family survived. He helps others in need of clean water in South Sudan. Park worked with Salva in writing the novel, as she interviewed Salva several times to publish his story.
Nya [Ny-uh] is an 11-year-old girl who walks eight hours to fetch water from the pond. She and her family live in South Sudan in 2008. Her family home is far from the nearest pond, where she walks twice a day to support her parents and younger sister, Akeer. She also has a little brother that her mom takes care of at home. Throughout the story, her sister, Akeer, gets sick and is told that the water was contaminated. Later, in 2009, a well is built in her village so she will not have to walk so far and drink unsafe water. A school is built along with the well and Nya is overjoyed by this. She then introduces herself to Salva Dut at the end of the book, because she was confused by the fact that Salva, a Dinka, would help her Nuer village as the Dinka and Nuer tribes have been in conflict for many years. [1] Nya's story is fictional, and Park interviewed travelers who saw water wells being drilled in villages like Nya's. She also examined their photographs and videos.
Water for South Sudan is a non-profit organization created by Salva Dut which drills wells for villages in South Sudan. [2]
A Long Walk to Water has received generally positive reviews from critics.
On Common Sense Media, Kate Pavao rated the book five stars. Pavao praised the book for Salva's courage and perseverance through his struggles. [3] Reviewing the book for The Newcastle Herald, Stacey Dombkins praised Park's execution of the dual narrative, stating that the book's "unsurprising but very satisfying ending" successfully shows how Salva's hope and determination brought positive changes to those residing in Sudan. [4]
Jonglei State is a state of South Sudan with Bor as its centre of government and the biggest city. Jonglei state comprises nine counties: Bor, Akobo, Ayod, Uror, Duk, Nyirol, Pigi, Twic East, and Fangak. Jonglei State is the largest state by area before reorganisation, with an area of approximately 122,581 km2, as well as the most populous according to the 2008 census conducted in present-day South Sudan's second period of autonomy. The boundaries of the state were again changed as a result of a peace agreement signed on 22 February 2020.
The Dinka people are a Nilotic ethnic group native to South Sudan. The Dinka mostly live along the Nile, from Mangalla-Bor to Renk, in the region of Bahr el Ghazal, Upper Nile, and the Abyei Area of the Ngok Dinka in South Sudan.
The Nuer people are a Nilotic ethnic group concentrated in the Greater Upper Nile region of South Sudan. They also live in the Ethiopian region of Gambella. The Nuer speak the Nuer language, which belongs to the Nilotic language family. They are the second-largest ethnic group in South Sudan and the largest ethnic group in Gambella, Ethiopia. The Nuer people are pastoralists who herd cattle for a living. Their cattle serve as companions and define their lifestyle. The Nuer call themselves "Naath".
Salva Kiir Mayardit, also known as Salva Kiir, is a South Sudanese politician who has been the President of South Sudan since its independence on 9 July 2011. Prior to independence, he was the President of the Government of Southern Sudan, as well as First Vice President of Sudan, from 2005 to 2011. He was named Commander-in-Chief of the Sudan People's Liberation Army (SPLA) in 2005, following the death of John Garang.
Riek Machar Teny Dhurgon is a South Sudanese politician who has served as the First Vice President of South Sudan since 2020.
The Murle are a Surmic ethnic group inhabiting the Pibor County and Boma area in Greater Pibor Administrative Area, South Sudan, as well as parts of southwestern Ethiopia. They have also been referred as Beir by the Dinka and as Jebe by the Luo and Nuer, among others. The Murle speak the Murle language, which is part of the Surmic language family. The language cluster includes some adjoining groups in Sudan, as well as some non-contiguous Surmic populations in southwestern Ethiopia.
The Lost Boys of Sudan refers to a group of over 20,000 boys of the Nuer and Dinka ethnic groups who were displaced or orphaned during the Second Sudanese Civil War (1987–2005). Two million were killed and others were severely affected by the conflict. The term was used by healthcare workers in the refugee camps and may have been derived from the children's story of Peter Pan by J. M. Barrie. The term was also extended to refer to children who fled the post-independence violence in South Sudan in 2011–2013.
Water for South Sudan is an American nonprofit 501(c)(3) corporation founded in 2003 to drill wells, deliver hygiene education, and provide sanitation services to South Sudan.
Sudanese nomadic conflicts are non-state conflicts between rival nomadic tribes taking place in the territory of Sudan and, since 2011, South Sudan. Conflict between nomadic tribes in Sudan is common, with fights breaking out over scarce resources, including grazing land, cattle and drinking water. Some of the tribes involved in these clashes have been the Messiria, Maalia, Rizeigat and Bani Hussein Arabic tribes inhabiting Darfur and West Kordofan, and the Dinka, Nuer and Murle African ethnic groups inhabiting South Sudan. Conflicts have been fueled by other major wars taking place in the same regions, in particular the Second Sudanese Civil War, the War in Darfur and the Sudanese conflict in South Kordofan and Blue Nile.
The Shilluk Kingdom, dominated by the Shilluk people, was located along the left bank of the White Nile in what is now South Sudan and southern Sudan. Its capital and royal residence were in the town of Fashoda. According to Shilluk folk history and neighboring accounts, the kingdom was founded by Nyikang, who probably lived in the second half of the 15th century. A Nilotic people, the Shilluk managed to establish a centralized kingdom that reached its apogee in the late 18th and early 19th centuries, during the decline of the northern Funj Sultanate. In the 19th century, the Shilluk were affected by military assaults from the Ottoman Empire, resulting in the destruction of the kingdom in the early 1860s. The Shilluk king is currently not an independent political leader, but a traditional chieftain within the governments of South Sudan and Sudan. The current Shilluk king is Reth Kwongo Dak Padiet who ascended to the throne in 1993.
South Sudan is home to around 60 indigenous ethnic groups and 80 linguistic partitions among a 2021 population of around 11 million. Historically, most ethnic groups were lacking in formal Western political institutions, with land held by the community and elders acting as problem solvers and adjudicators. Today, most ethnic groups still embrace a cattle culture in which livestock is the main measure of wealth and used for bride wealth.
Awut Deng Achuil is a South Sudanese politician who serves as the minister of general education and instruction in the Revitalised Transitional Government of National Unity (R-TGoNU). She is the first female Minister of Education for South Sudan and was previously Minister of Foreign Affairs and International Cooperation from August 2019 until March 2020.
Ethnic violence in South Sudan has a long history among South Sudan's varied ethnic groups. South Sudan has 64 tribes with the largest being the Dinka, who constitute about 35% of the population and predominate in government. The second largest are the Nuers. Conflict is often aggravated among nomadic groups over the issue of cattle and grazing land and is part of the wider Sudanese nomadic conflicts.
South Sudanese Americans are an ethnic group of Americans of South Sudanese ancestry, or South Sudanese people who have American citizenship. South Sudanese Americans can include American descendants to South Sudanese ancestors or South Sudanese immigrants who obtained an American citizenship.
The South Sudanese Civil War was a multi-sided civil war in South Sudan between forces of the government and opposition forces. In December 2013, President Salva Kiir accused his former deputy Riek Machar and 10 others of attempting a coup d'état. Machar denied trying to start a coup and fled to lead the Sudan People's Liberation Movement-in-Opposition (SPLM-IO). Fighting broke out between the Sudan People's Liberation Movement (SPLM) and SPLM-IO, igniting the civil war. Ugandan troops were deployed to fight alongside the South Sudanese government. The United Nations has peacekeepers in the country as part of the United Nations Mission in South Sudan (UNMISS).
The Dinka–Nuer West Bank Peace & Reconciliation Conference of 1999 was held in what was then the Southern part of Sudan. It is commonly called the "Wunlit Peace Conference" after Wunlit, the village where it was held in eastern Tonj County in Bahr El Ghazal. The conference brought together Nuer from Western Upper Nile and Dinka from Tonj, Rumbek, and Yirol. It is the most prominent and comprehensively documented case of a people-to-people peace process in what is now the Republic of South Sudan.
The 2014 retreat from Western Bahr el Ghazal, also called the long march north, was an unorganized withdrawal by hundreds of Nuer Sudan People's Liberation Army (SPLA) deserters who sought to flee from Bahr el Ghazal to Sudan during the South Sudanese Civil War. After longstanding tensions between SPLA soldiers belonging to the Dinka and Nuer ethnic groups escalated on 25 April 2014, leading to a massacre of Nuer soldiers at Mapel in Western Bahr el Ghazal, a large number of Nuer SPLA soldiers deserted to escape ethnic prosecution and loyalist SPLA forces. Though some deserters joined SPLM-IO rebels or surrendered to the government, a large number of them marched northward, joined by other SPLA defectors from Northern Bahr el Ghazal. After covering over 400 kilometres (250 mi), this trek eventually arrived in Sudan on 4 August 2014, where they were disarmed.
Akuch Kuol Anyieth is a South Sudanese-Australian academic and writer.
The Nuer massacre, which occurred from December 15 to December 18, 2013, was a well-organized, intentional mass killing perpetrated against thousands of Nuer civilians by Dinka SPLA soldiers, Presidential Guard - Tiger Division, and Mathiang Anyoor, supported by Uganda People's Defence Forces (UPDF), orchestrated by the President of the Republic of South Sudan Salva Kiir Mayardit, Jieng Council of Elders (JCE), and Dinka high-ranking military generals within the SPLA army in Juba. More than 47,000 Nuer civilians were massacred in four days between December 15 and December 18, 2013. A couple of years later, the death toll was projected to be over 50,000 Nuer civilians as fighting rapidly engulfed the entire region of the Upper Nile.
The South Sudanese wars of independence was the armed struggle for autonomy or independence of South Sudan from Sudan. Rebels in southern Sudan fought for greater self-determination against the central government of Sudan, which tried to suppress the uprising using the army and allied militias. The first civil war lasted from 1955 to 1972, and the second civil war from 1983 to 2005. The reasons for the conflict were the large ethnic, cultural, and religious differences between southern and northern Sudan, the economic exploitation of the natural resources of the south by the north, and the lack of political participation of the Southern Sudanese both in their region and in the country as a whole.