A View of the Present State of Irelande

Last updated

A portrait of Edmund Spenser Edmund Spenser oil painting.JPG
A portrait of Edmund Spenser

A View of the Present State of Irelande is a 1596 pamphlet by English writer, poet and soldier Edmund Spenser. The text is written in the form of a dialogue between two Englishmen, Eudox and Irenius; the former has never been to Ireland, while the latter has recently returned from the island while it was in the midst of the Tudor conquest. Through the text, Spenser argued for employing scorched earth tactics to subdue Irish resistance to the conquest and criticised Ireland's culture, religion, language and legal system. The text was never published during Spenser's lifetime, though it was posthumously published by James Ware in 1633.

Contents

Background

In July 1580, English writer, poet and soldier Edmund Spenser travelled to Ireland serving under the command of the newly appointed Lord Deputy of Ireland, Lord Grey, to participate in the Tudor conquest of the island. Spenser served under Lord Grey alongside Walter Raleigh at the Siege of Smerwick. When Lord Grey was recalled to England, Spenser stayed on in Ireland, having acquired other official posts and lands in the Munster Plantation. [1] During his time in Ireland, Spenser frequently discussed future plans to establish further control over the island. The Nine Years' War, an Irish rebellion against English rule led by Hugh O'Neill, confirmed in Spenser's eye that England's current approach in Ireland was not working. The work is partly a defence of Lord Grey's actions during his time in Ireland, as the Lord Deputy greatly influenced Spenser's thinking on Ireland. [2]

Overview

The pamphlet depicts a dialogue between two Englishmen, Eudox and Irenius. Eudox has never been to Ireland, and expresses a mixture of curiosity and goodwill towards the Irish people. Irenius has recently returned from Ireland while it was in the midst of the Tudor conquest, and advocates for a scorched earth policy to subdue Irish resistance to the conquest:

Out of everye corner of the woode and glenns they came creepinge forth upon theire handes, for theire legges could not beare them; they looked Anatomies [of] death, they spake like ghostes, crying out of theire graves; they did eate of the carrions, happye wheare they could find them, yea, and one another soone after, in soe much as the verye carcasses they spared not to scrape out of theire graves; and if they found a plott of water-cresses or shamrockes, theyr they flocked as to a feast… in a shorte space there were none almost left, and a most populous and plentyfull countrye suddenly lefte voyde of man or beast: yett sure in all that warr, there perished not manye by the sworde, but all by the extreamytie of famine ... they themselves had wrought. [3]

Irenius divides the "evils" of the Irish people into three prominent categories: their laws, customs and religion. According to Irenius, these three elements work together to create the "disruptive and degraded people" which inhabited the island. [4] Irenius focuses on Brehon law, an Irish legal system which had undergone a resurgence from the 13th until 17th century and in many places in Ireland trumped the common law system as instituted by the English Crown. In his view, Brehon law is a backwards custom which contributed the "degradation" of the Irish people. A particular legal punishment which is viewed with distaste by Irenius (and by extension, Spenser) was the Brehon method of punishing murder, which was to impose an éraic (fine) on the murderer's family, insisting that capital punishment is the proper method of punishment. Irenius also warns of the dangers that allowing children in Ireland to be educated in the Irish language would bring: "Soe that the speach being Irish, the hart must needes be Irishe; for out of the aboundance of the hart, the tonge speaketh." [3]

Publication

The pamphlet was never published in his lifetime, possibly because of its inflammatory content, [2] though it was published posthumously by Irish historian James Ware in 1633. [5]

Legacy

British writer C. S. Lewis wrote in 1936 that Spenser "was the instrument of a detestable policy in Ireland... the wickedness he had shared in begins to corrupt his imagination." [6]

Related Research Articles

<span class="mw-page-title-main">Edmund Spenser</span> English poet (1552–1599)

Edmund Spenser was an English poet best known for The Faerie Queene, an epic poem and fantastical allegory celebrating the Tudor dynasty and Elizabeth I. He is recognized as one of the premier craftsmen of nascent Modern English verse, and he is considered one of the great poets in the English language.

This article contains information about the literary events and publications of 1598.

"More Irish than the Irish themselves" is a phrase used in Irish historiography to describe a phenomenon of cultural assimilation in late medieval Norman Ireland.

Sir John Davies was an English poet, lawyer, and politician who sat in the House of Commons at various times between 1597 and 1621. He became Attorney General for Ireland and formulated many of the legal principles that underpinned the British Empire.

<span class="mw-page-title-main">Early Irish law</span> Legal system of early medieval Ireland

Early Irish law, also called Brehon law, comprised the statutes which governed everyday life in Early Medieval Ireland. They were partially eclipsed by the Norman invasion of 1169, but underwent a resurgence from the 13th until the 17th century, over the majority of the island, and survived into Early Modern Ireland in parallel with English law. Early Irish law was often mixed with Christian influence and juristic innovation. These secular laws existed in parallel, and occasionally in conflict, with canon law throughout the early Christian period.

<span class="mw-page-title-main">Desmond Rebellions</span> Two rebellions by the FitzGerald dynasty in Ireland, late 16th century

The Desmond Rebellions occurred in 1569–1573 and 1579–1583 in the Irish province of Munster. They were rebellions by the Earl of Desmond, the head of the FitzGerald dynasty in Munster, and his followers, the Geraldines and their allies, against the threat of the extension of the English government over the province. The rebellions were motivated primarily by the desire to maintain the independence of feudal lords from their monarch but also had an element of religious antagonism between Catholic Geraldines and the Protestant English state. They culminated in the destruction of the Desmond dynasty and the plantation or colonisation of Munster with English Protestant settlers. 'Desmond' is the Anglicisation of the Irish Deasmumhain, meaning 'South Munster'.

<span class="mw-page-title-main">Nine Years' War (Ireland)</span> 1593–1603 Irish war against Tudor conquest

The Nine Years' War, sometimes called Tyrone's Rebellion, took place in Ireland from 1593 to 1603. It was fought between an Irish confederation—led mainly by Hugh O'Neill of Tyrone and Hugh Roe O'Donnell of Tyrconnell—against English rule in Ireland, and was a response to the ongoing Tudor conquest of Ireland. The war began in Ulster and northern Connacht, but eventually engulfed the entire island. The Irish alliance won numerous victories against the English forces in Ireland, such as the Battle of Clontibret (1595) and the Battle of the Yellow Ford (1598), but the English won a pivotal victory against the alliance and their Spanish allies in the siege of Kinsale (1601–02). The war ended with the Treaty of Mellifont (1603). Many of the defeated northern lords left Ireland to seek support for a new uprising in the Flight of the Earls (1607), never to return. This marked the end of Gaelic Ireland and led to the Plantation of Ulster.

<span class="mw-page-title-main">Normans in Ireland</span> Medieval ethnic group in Ireland

Hiberno-Normans, or Norman Irish, refer to Irish families descended from Norman settlers who arrived during the Anglo-Norman invasion of Ireland in the 12th century, mainly from England and Wales. During the High Middle Ages and Late Middle Ages, the Hiberno-Normans constituted a feudal aristocracy and merchant oligarchy, known as the Lordship of Ireland. The Hiberno-Normans were also closely associated with the Gregorian Reform of the Catholic Church in Ireland and were responsible for the emergence of Hiberno-English.

<i>The Shepheardes Calender</i> Work by Edmund Spenser

The Shepheardes Calender was Edmund Spenser's first major poetic work, published in 1579. In emulation of Virgil's first work, the Eclogues, Spenser wrote this series of pastorals at the commencement of his career. However, Spenser's models were rather the Renaissance eclogues of Mantuanus. The title, like the entire work, is written using deliberately archaic spellings, in order to suggest a connection to medieval literature, and to Geoffrey Chaucer in particular. Spenser dedicated the poem to Philip Sidney. The poem introduces Colin Clout, a folk character originated by John Skelton, and depicts his life as a shepherd through the twelve months of the year. The Calender encompasses considerable formal innovations, anticipating the even more virtuosic Countess of Pembroke's Arcadia, the classic pastoral romance by Sir Philip Sidney, with whom Spenser was acquainted. It is also remarkable for the extensive commentary or gloss included with the work in its first publication, ascribed to an "E.K." E.K. is an intelligent, very subtle, sometimes wrong, and often deeply ironic commentator, who is sometimes assumed to be an alias of Spenser himself. The term sarcasm (Sarcasmus) is first recorded in English in Spenser's poem (October).

Brehon is a term for a historical arbitration, mediative and judicial role in Gaelic culture. Brehons were part of the system of Early Irish law, which was also simply called "Brehon law". Brehons were judges, close in importance to the chiefs.

<span class="mw-page-title-main">History of Ireland (1536–1691)</span>

Ireland during the period of 1536–1691 saw the first full conquest of the island by England and its colonisation with mostly Protestant settlers from Great Britain. This would eventually establish two central themes in future Irish history: subordination of the country to London-based governments and sectarian animosity between Catholics and Protestants. The period saw Irish society outside of the Pale transform from a locally driven, intertribal, clan-based Gaelic structure to a centralised, monarchical, state-governed society, similar to those found elsewhere in Europe. The period is bounded by the dates 1536, when King Henry VIII deposed the FitzGerald dynasty as Lords Deputies of Ireland, and 1691, when the Catholic Jacobites surrendered at Limerick, thus confirming Protestant dominance in Ireland. This is sometimes called the early modern period.

<span class="mw-page-title-main">Clandeboye</span> Former Gaelic Kingdom on the island of Ireland

Clandeboye or Clannaboy was a kingdom of Gaelic Ireland, comprising what is now south County Antrim, north County Down, and the barony of Loughinsholin. The entity was relatively late in appearance and is associated partly with the Gaelic resurgence of the High Middle Ages. The O'Neill Clandeboy who reigned in the territory descended from Hugh Boy O'Neill, a king of Tyrone. His descendants took advantage of the demise of the Earldom of Ulster during the latter 14th century and seized vast portions of territory. Clandeboye's main seats of power were Shane's Castle and Castle Reagh.

The Second Desmond Rebellion (1579–1583) was the more widespread and bloody of the two Desmond Rebellions in Ireland launched by the FitzGerald Dynasty of Desmond in Munster against English rule. The second rebellion began in July 1579 when James FitzMaurice FitzGerald landed in Ireland with a force of Papal troops, triggering an insurrection across the south of Ireland on the part of the Desmond dynasty, their allies, and others who were dissatisfied for various reasons with English government of the country. The rebellion ended with the 1583 death of Gerald FitzGerald, 14th Earl of Desmond, and the defeat of the rebels.

<span class="mw-page-title-main">Gaelic Ireland</span> Pre-1607 Gaelic political and social order of Ireland

Gaelic Ireland or Ancient Ireland was the Gaelic political and social order, and associated culture, that existed in Ireland from the late prehistoric era until the 17th century. It comprised the whole island before Anglo-Normans conquered parts of Ireland in the 1170s. Thereafter, it comprised that part of the country not under foreign dominion at a given time. For most of its history, Gaelic Ireland was a "patchwork" hierarchy of territories ruled by a hierarchy of kings or chiefs, who were chosen or elected through tanistry. Warfare between these territories was common. Traditionally, a powerful ruler was acknowledged as High King of Ireland. Society was made up of clans and, like the rest of Europe, was structured hierarchically according to class. Throughout this period, the economy was mainly pastoral and money was generally not used. A Gaelic Irish style of dress, music, dance, sport and art can be identified, with Irish art later merging with Anglo-Saxon styles to create Insular art.

<span class="mw-page-title-main">Siege of Smerwick</span> Siege and massacre during the Second Desmond Rebellion, 1580

The siege of Smerwick took place at Ard na Caithne in November 1580, during the Second Desmond Rebellion in Ireland. A force of between 400 and 700 Papal freelance soldiers, mostly of Spanish and Italian origin, landed at Smerwick to support the Catholic rebels. They were forced to retreat to the nearby promontory fort of Dún an Óir, where they were besieged by the English. The Papal commander parleyed and was bribed, and the defenders surrendered within a few days. The officers were spared, but the other ranks were then summarily executed on the orders of the English commander, Arthur Grey, the Lord Deputy of Ireland.

<span class="mw-page-title-main">Confederate Oath of Association</span>

The Confederate Oath of Association was an oath of allegiance made by Irish Confederate Catholics during the Wars of the Three Kingdoms (1638–1653).

<span class="mw-page-title-main">Alice Spencer, Countess of Derby</span> English noblewoman

Alice Spencer, Countess of Derby was an English noblewoman from the Spencer family and noted patron of the arts. Poet Edmund Spenser represented her as "Amaryllis" in his eclogue Colin Clouts Come Home Againe (1595) and dedicated his poem The Teares of the Muses (1591) to her.

Jesse Smythes was an English born judge and colonist in Elizabethan Ireland. He held office as Solicitor General for Ireland and Chief Justice of Munster, and was heavily involved in the Plantation of Munster. He was noted for his deep hostility to the native Irish, which was even more virulent than that of the average English colonist of the time.

<span class="mw-page-title-main">Kilcolman Castle</span> Tower house in County Cork, Ireland

Kilcolman Castle is a tower house located in County Cork, Ireland. It was formerly the residence of the poet Edmund Spenser.

<span class="mw-page-title-main">Conor O'Mahony (priest)</span> Irish Catholic priest

Conor O'Mahony was an Irish Catholic priest, academic and author who belonged to the Society of Jesus. He was educated in Spain and Portugal, spending much of his life in the latter country. O'Mahony is best known for his 1645 work Disputatio apologetica de iure regni Hiberniae pro catholicis Hibernis adversus haereticos Anglos, which, in the context of the Irish Confederate Wars was one of the most radical Irish nationalist arguments for full national sovereignty, calling for the restoration of the Gaelic kingship and creation of an explicitly Catholic state. Under the name "Mercurius Ibernicus" he is also the most likely candidate for having authored an anonymous news pamphlet in Lisbon.

References

  1. Church, Richard William (1879). Spenser. Harper & Brothers.
  2. 1 2 Hadfield, Andrew (2012). Edmund Spenser: A Life. Oxford University Press. ISBN   9780199591022.
  3. 1 2 "A View of the Present State of Ireland". www.luminarium.org. Retrieved 23 March 2021.
  4. "A View of the Present State of Ireland". www.luminarium.org. Retrieved 23 March 2021.
  5. "Britannica A View of the Present State of Irelande" . Retrieved 12 September 2022.
  6. "Not the people's poet". The Irish Times. Retrieved 23 March 2021.