Abstinence (or the rule of abstinence) is the principle of analytic reticence and/or frustration within a clinical situation. It is a central feature of psychoanalytic theory which relates to the handling of the transference in analysis.
The cure must be carried through in abstinence. I mean by that not physical self-denial alone, nor the denial of every desire....But I want to state the principle that one must permit neediness and yearning to remain as forces favoring work and change.[1]
Later formulations
The validity of the abstinence principle has been rediscovered and reaffirmed in a variety of subsequent analytic traditions.
Jacques Lacan re-formulated the principle via the concept of 'analytic bridge' –the analyst necessarily playing the part of the unresponding dummy to bring the patient's unconscious motivations out into the open.[2]
Eric Berne saw analytic frustration as a means of avoiding playing a part in the patient's life script.[3]
R. D. Laing, in the context of the false self, saw analytic abstinence operating in opposition to false self collusion: "It is in terms of basic frustration of the self's search for a collusive complement for false identity that Freud's dictum that analysis should be conducted under conditions of maximal frustration takes on its most cogent meaning".[4]
D. W. Winnicott in the context of his notion of 'holding' the patient emphasised that understanding through verbal interpretation gave a deeper sense of holding than the physical act, use of which by the therapist could blur the symbolic nature of the analytic space.[5]
Defenders of the rule, against the practice of the warm supportive analyst, argue against the easy seductiveness of being overly 'helpful' in a self-defeating way already sketched out by Freud himself.[8] The concept of optimal responsiveness – balancing frustration and gratification from moment to moment – offers some mediation in the dispute.[9]
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