A banshee is a female spirit in Irish folklore who heralds the death of a family member, usually by screaming, wailing, shrieking, or keening. Her name is connected to the mythologically important tumuli or "mounds" that dot the Irish countryside, which are known as síde in Old Irish.
In folklore, a ghost is the soul or spirit of a dead person or non-human animal that is believed to be able to appear to the living. In ghostlore, descriptions of ghosts vary widely, from an invisible presence to translucent or barely visible wispy shapes to realistic, lifelike forms. The deliberate attempt to contact the spirit of a deceased person is known as necromancy, or in spiritism as a séance. Other terms associated with it are apparition, haunt, haint, phantom, poltergeist, shade, specter, spirit, spook, wraith, demon, and ghoul.
David was a Welsh Christian prelate who served as Bishop of Mynyw during the 6th century. He is the patron saint of Wales.
The Four Horsemen of the Apocalypse are figures in the Book of Revelation in the New Testament of the Bible, a piece of apocalypse literature attributed to John of Patmos, and generally regarded as dating to about AD 95. Similar allusions are contained in the Old Testament books of Ezekiel and Zechariah, written about six centuries prior. Though the text only provides a name for the fourth horseman, subsequent commentary often identifies them as personifications of Conquest (Zelos), War (Martius), Famine (Limos), and Death.
A leprechaun is a diminutive supernatural being in Irish folklore, classed by some as a type of solitary fairy. They are usually depicted as little bearded men, wearing a coat and hat, who partake in mischief. In later times, they have been depicted as shoe-makers who have a hidden pot of gold at the end of the rainbow.
Tefillin, or phylacteries, are a set of small black leather boxes with leather straps containing scrolls of parchment inscribed with verses from the Torah. Tefillin are worn by adult Jews during weekday and Sunday morning prayers. In Orthodox and traditional communities, they are worn solely by men, while some Reform and Conservative (Masorti) communities allow them to be worn by any gender. In Jewish law (halacha), women are exempt from most time-dependent positive commandments, which include tefillin, and unlike other time-dependent positive commandments, most halachic authorities prohibit from fulfilling this commandment.
In folklore, a ghoul is a demon-like being or monstrous humanoid, often associated with graveyards and the consumption of human flesh. In the legends or tales in which they appear, a ghoul is far more ill-mannered and foul than the commonly mistaken goblin. The concept originated in pre-Islamic Arabian religion. Modern fiction often uses the term to label a specific kind of monster.
The Nain Rouge is a legendary creature of the Detroit, Michigan area whose appearance is said to presage misfortune for the white settlers of the area. There are no records that indicate the legend of the Nain Rouge existed prior to the 1880s.
The manananggal is a mythical creature in the Philippines that is able to separate its upper torso from the lower part of its body. Their fangs and wings give them a vampire-like appearance.
A tam o' shanter or "tammie" is a name given to the traditional Scottish bonnet worn by men. The name derives from Tam o' Shanter, the eponymous hero of the 1790 Robert Burns poem.
A hellhound is a mythological hound that embodies a guardian or a servant of hell, the devil, or the underworld. Hellhounds occur in mythologies around the world, with the best-known examples being Cerberus from Greek mythology, Garmr from Norse mythology, the black dogs of English folklore, and the fairy hounds of Celtic mythology. Physical characteristics vary, but they are commonly black, anomalously overgrown, supernaturally strong, and often have red eyes or are accompanied by flames.
The nuckelavee or nuckalavee is a horse-like demon from Orcadian folklore that combines equine and human elements. British folklorist Katharine Briggs called it "the nastiest" of all the demons of Scotland's Northern Isles. The nuckelavee's breath was thought to wilt crops and sicken livestock, and the creature was held responsible for droughts and epidemics on land despite being predominantly a sea-dweller.
Dokkaebi (Korean: 도깨비) are legendary creatures from Korean mythology and folklore. Dokkaebi, also known as "Korean goblins", are nature deities or spirits possessing extraordinary powers and abilities that are used to interact with humans, at times playing tricks on them and at times helping them. Legends describe different dokkaebi in many forms and beings with a thousand faces, and dokkaebi often wear hanbok.
"Tam o' Shanter" is a narrative poem written by the Scottish poet Robert Burns in 1790, while living in Dumfries. First published in 1791, at 228 lines it is one of Burns' longer poems, and employs a mixture of Scots and English.
The black dog is a supernatural, spectral, or demonic hellhound originating from English folklore that has also been seen throughout Europe and the Americas. It is usually unnaturally large with glowing red or yellow eyes, is often connected with the Devil, and is sometimes an omen of death. It is sometimes associated with electrical storms, and also with crossroads, barrows, places of execution and ancient pathways.
Legends of vampires have existed for millennia; cultures such as the Mesopotamians, Hebrews, ancient Greeks, and Romans had tales of demonic entities and blood-drinking spirits which are considered precursors to modern vampires. Despite the occurrence of vampire-like creatures in these ancient civilizations, the folklore for the entity known today as the vampire originates almost exclusively from early 18th-century Central Europe, particularly Transylvania as verbal traditions of many ethnic groups of the region were recorded and published. In most cases, vampires are revenants of evil beings, suicide victims, or witches, but can also be created by a malevolent spirit possessing a corpse or a living person being bitten by a vampire themselves. Belief in such legends became so rife that in some areas it caused mass hysteria and even public executions of people believed to be vampires.
A Pukwudgie, also spelled Puk-Wudjie, is a human-like creature of Wampanoag folklore, found in Delaware, Prince Edward Island, and parts of Indiana and Massachusetts, sometimes said to be two to three feet tall.
Mothman, in West Virginian folklore, is a humanoid creature reportedly seen in the Point Pleasant area from November 15, 1966, to December 15, 1967. The first newspaper report was published in the Point Pleasant Register, dated November 16, 1966, titled "Couples See Man-Sized Bird ... Creature ... Something". The national press soon picked up the reports and helped spread the story across the United States. The source of the legend is believed to have originated from sightings of out-of-migration sandhill cranes or herons.
West African mythology is the body of myths of the people of West Africa. It consists of tales of various deities, beings, legendary creatures, heroes and folktales from various ethnic groups. Some of these myths traveled across the Atlantic during the period of the Trans-Atlantic slave trade to become part of Caribbean, African-American and Brazilian mythology.
In Reformed theology, baptism is a sacrament signifying the baptized person's union with Christ, or becoming part of Christ and being treated as if they had done everything Christ had. Sacraments, along with preaching of God's word, are means of grace through which God offers Christ to people. Sacraments are believed to have their effect through the Holy Spirit, but these effects are only believed to accrue to those who have faith in Christ.
