This article has multiple issues. Please help improve it or discuss these issues on the talk page . (Learn how and when to remove these messages)
|
Ada Aharoni | |
---|---|
Born | Cairo, Egypt | 30 July 1933
Nationality | Israeli, French |
Occupation(s) | Writer, poet, dramatist, sociologist |
Awards | Haifa Honorary Citizen Award. Israeli President’s Award for peace culture. Laureate Tèmoignage Prize, Paris, 2014. Hebrew Writers Association: Honorary Award for creative works for the promotion of Hebrew Culture, 2017.Contents |
Website | iflac |
Ada Aharoni (Hebrew : עדה אהרוני; born Andrée Yadid, 1933) is an Egyptian-born Israeli poet, writer, lecturer, sociologist and peace researcher. She has published numerous books of peace poetry, historical novels, sociology, history, biography, drama, film-scripts, literary criticism, and children's books. In her work she often focuses on the "Second Exodus", the uprooting of the Jews from Egypt, following the establishment of Israel in 1948, which she personally experienced. Aharoni is the founder and world president of The International Forum for the Literature and Culture of Peace (IFLAC).
Aharoni was born in Cairo, in a Jewish family of French nationality. She attended the Alvernia English School for Girls, a convent school in the neighbourhood of Zamalek, where she was taught English literature by Irish Franciscan nuns. "At the age of 10 I already decided going to be a writer," [1] she stated during an interview with The Jerusalem Post. In 1949, her father, an export-import merchant of flour, had his work permit revoked, and the Egyptian authorities confiscated the money he had transferred to a Swiss bank. The family moved to France, and Aharoni moved to Israel soon after, at the age of 16. Aharoni was married to Haim Aharoni for 55 years until he died in 2006. [2] He was a professor at the Faculty of Chemical Engineering at Technion. They had two children, Ariel and Talia. Talia died from breast cancer in 2011. Aharoni lives in Haifa, Israel.
Ada Aharoni received her Bachelor of Arts degree in history, sociology and English literature from the University of Haifa, and the Hebrew University of Jerusalem. In 1964, she received her M.Phil. Degree on the literature of Henry Fielding, from the University of London's (Birkbeck College) and was awarded her Ph.D. on Saul Bellow's Introspective Fiction at the Hebrew University in Jerusalem, in 1975.[ citation needed ]
Aharoni taught literature at the University of Haifa and sociology and conflict resolution at the Technion (Israel Institute of Technology) in Haifa. She worked as a guest lecturer and visiting professor at several universities, including the University of Pennsylvania, where she became professor.[ citation needed ]
She is the founder and world president of The International Forum for the Literature and Culture of Peace (IFLAC). Established in 1999, its goal is to build "bridges of understanding and peace through culture, literature and communication." IFLAC Directors and Peace Ambassadors are appointed in some 20 countries.[ citation needed ] She and Dr. Vijay Kumar Roy have edited 3 anthologies benefiting the organisation, focusing on war, terror, and human trafficking. [3] [4] [5]
Aharoni organised the Second World Congress of the Jews from Egypt (WCJE) in 2006 at Haifa University. Aharoni served as the president of the organisation, assembling 350 researchers and writers. The WCJE held two additional symposiums at Haifa University in 2007 and Bar Ilan University in 2008.[ citation needed ] Aharoni, Aimee Israel-Pelletier, and Levana Zamir published the proceedings of the congress in History and Culture of the Jews of Egypt in Modern Times (Keness Hafakot, Tel Aviv, 2008), in English, French and Hebrew. [2]
In 2012, she was awarded the President's Award by Shimon Peres, for Volunteerism and peace culture [6] for promoting peace initiatives between Jews and Arabs. In 2015, she was elected Honorary Citizen of Haifa (Yakir Haifa). She was the first woman, invited to speak in the Mahmood Mosque in Kababir, Haifa in 2012.
The term "Second Exodus" coined by Ada Aharoni, refers to the forced migration of the Jews from Arab countries after the State of Israel was founded in 1948. Out of the estimated million Jews that were displaced, the majority found refuge in Israel, while 650,000 Palestinians fled or were ousted from Israel. This displacement of Jews has been overlooked in the various efforts for peace between the Israelis and Palestinians, Aharoni writes in her research paper The Forced Migration of Jews from Arab Countries and Peace, [7] and also in an YnetNews article called What about the Jewish Nakba? [8] She argues that these two tragedies and their commonalities could have a conciliatory effect on both sides which could be beneficial to the promotion of peace.
In their joint article titled Possibilities of Israeli-Palestinian Conflict Resolution Based On Mutual Recognition Of National Aspirations, [9] Aharoni and her husband, Haim Aharoni, write that the settlement of Palestinian refugees in Israel should be very limited, and that refugees, if "returned" to the place that has become part of Israel, would find themselves in a place foreign to them:
Processes that take place in a society are rarely reversible processes; repair of wrongs and compensation on suffering cannot usually be accomplished by a return to the previous situation but by the creation of a new situation that is beneficial while appropriate to the new conditions.
The Golden Age of the Jews from Egypt – Uprooting and Revival in Israel (Orion Publishing, 2013.) [10] contains 73 stories of Jewish refugees from Egypt compiled by Aharoni.
Aharoni's poems can be broadly divided into three categories: Peace, Love and Women. Often they overlap, and peace, abolishment of war, equality for women, and the power of women for peace are prominent in her poems. One of her most published peace poems is A Bridge of Peace, a message from an Israeli to a Palestinian woman. Robert Nissenson, and Yigal Alfassi composed music to Ada Aharoni's poems. They are sung by Revital Levanon and Anat Yagen and other singers, on the disc "A Green Week" and other discs, and played on radio and TV (1999–2021). Latest discs by singer and composer Shoshia Beeri Dotan "Peace Flower", and various poems, including "Ä Bridge of Peace" were composed and sung by Shlomo Ron and Rani Hellerman.[ citation needed ]
At 13, just after WW2, Aharoni together with an Arab student co-edited a school magazine, called Rainbow, [1] [11] at Alvernia, with the motto: Abolish wars forever. British Peace Poet Wilfred Owen became an inspiration for her own work as a Peace Poet. He made her see "the absurdity of war." [12]
Aharoni began writing poetry on the theme of war and peace during the 1973 Arab-Israeli War (Yom Kippur War). "In most of Aharoni's first published poems on the theme of war and peace, her Egyptian origins linger discreetly in the background," Joel Beinin writes in The Dispersion of Egyptian Jewry, [13] in which he examines the diversity of Egyptian Jewish identities in Egypt and in the diaspora. "The Egyptian-Israeli negotiations and interim Sinai disengagement agreements following the 1973 war apparently encouraged her to advance beyond general calls for peace to articulate more specifically what peace meant to Aharoni through recollections of her previous life in Egypt."[ citation needed ]
Some of these early peace poems are concerned with the struggle for the survival of Israel, as seen in To an Egyptian Soldier (written during the Yom Kippur War), where Aharoni tells him that "you will always have your Nile... but if we lose there's only the sea." The source of this "passionate attachment to her new homeland" is her recollection of what it was to be "an 'outsider', unwanted and not belonging" in Egypt, Len Goldzweig (lecturer in the Dept. of English at Haifa University) writes in the Preface of Aharoni's Poems from Israel (1992).[ citation needed ]
She recalls this sense of alienation in Arab Israeli Student on T.V., where the student ponders on where he belongs: Do I feel like an Israeli Arab? Or like an Arab Israeli? "I remember my own rootless wound in Egypt land – and I hurt your dangling hurt, my Semitic cousin in pain."[ citation needed ]
Aharoni believes that poems are suitable vehicles for building bridges of trust and respect for each other's culture and humanity. [14] As we have become more mobile, the most profound difference between us is our culture, and not the territory. Peace poems have the ability to present the stories of both sides in a conflict, "in all its reality, pain, hope and yearning for peace."
Examples of this two-sided view are found in the poems This Cursed War and Remember Me Every Time the Moon Rises Over the Sphinx, inspired by letters found on fallen Israeli and Egyptian soldiers during the Yom Kippur War.[ citation needed ]
"The only way to bridge the cultural differences between human beings is through knowledge of each other," [15] Aharoni told Birute Regine during an interview for Regine's book Iron Butterflies: Women Transforming Themselves and the World, in which Aharoni is one of the Iron Butterflies. In her poem A Bridge of Peace, Aharoni extends a bridge to the women of Palestine: "My Arab sister, let us build a sturdy bridge from your olive world to mine, from my orange world to yours... we do not want to make each other afraid under our vines and under our fig trees."[ citation needed ]
Rare Flower (2012), a moving poetry collection about love and peace spans five decades and is dedicated to the memory of her departed husband, Chaim Aharoni, and her departed daughter, Talia Aharoni Winkler. The book was translated into many languages, and nominated for a Nobel Prize, in 2014.[ citation needed ]
Several of Aharoni's poems are put to music and released on three CDs: A Green Week, To Haim – To Life (Love Poems) and Rare Flower.[ citation needed ]
In 2017 Aharoni published Horizon of Hope: (Gvanim Publishers, Tel Aviv, 2017): A Bilingual poetry collection: English-Hebrew, of love, peace, women poems, and poems based on letters of soldiers to their loved ones in Israel, during the wars in Lebanon and Gaza, as well as anti-terror on Daesh (ISIS).[ citation needed ]
In the Preface of Poems from Israel, Goldzweig describes the language of Aharoni's poems as unpretentious. "She doesn't hide behind words," and this creates a "ruthless honesty." He also comments on her irregular use of rhyme and stanza form. "This too, is a form of nakedness, because so much bad poetry is hidden behind strong galloping rhythms and chiming rhymes."[ citation needed ]
Prof. Rebecca Oxford (Alabama A&M University), in her book The Language of Peace – Communicating to Create Harmony, [16] analyses the use of the "image of peace as a cross-cultural bridge" in Aharoni's A Bridge of Peace. In this poem, Oxford writes, the "assonance and imagery" of the words "olive world" and "orange world" bring the two women, one Israeli and one Palestinian, together and show that they have much in common. A "bridge of Jasmine understanding" can banish the fear, allowing each woman to sit with her baby "under her vine and under her fig tree and none shall make them afraid!"[ citation needed ]
In an interview with the Sketchbook literary journal, [17] Aharoni confirmed that she prefers open form poems as they give room for more depth and intimacy.
Ada Aharoni created the film The Pomegranate Of Reconciliation And Honor [18] [19] which highlights the need for peace between Israelis and Palestinians. Based on the author's personal experience and that of the Jews from Egypt, Ada Aharoni quotes Elie Wiesel's question at his Nobel Prize Ceremony:"Who is the enemy?" The enemy Wiesel says "Is the whose story you don't know!" Ada Aharoni tells her Palestinian friend that the Palestinian people have succeeded in telling the story of the 1948 Palestinian expulsion and flight, but Jews from Arab countries haven't succeeded in spreading similar awareness of the Jewish exodus from Arab and Muslim countries. In this film she tells her Palestinian neighbour her story in the hope that by the end of it they will be friends instead of enemies. [ citation needed ]
The history of Israel covers an area of the Southern Levant also known as Canaan, Palestine or the Holy Land, which is the geographical location of the modern states of Israel and Palestine. From a prehistory as part of the critical Levantine corridor, which witnessed waves of early humans out of Africa, to the emergence of Natufian culture c. 10th millennium BCE, the region entered the Bronze Age c. 2,000 BCE with the development of Canaanite civilization, before being vassalized by Egypt in the Late Bronze Age. In the Iron Age, the kingdoms of Israel and Judah were established, entities that were central to the origins of the Jewish and Samaritan peoples as well as the Abrahamic faith tradition. This has given rise to Judaism, Samaritanism, Christianity, Islam, Druzism, Baha'ism, and a variety of other religious movements. Throughout the course of human history, the Land of Israel has seen many conflicts and come under the sway or control of various polities and, as a result, it has historically hosted a wide variety of ethnic groups.
The 1948 Arab–Israeli War, also known as the First Arab–Israeli War, followed the civil war in Mandatory Palestine as the second and final stage of the 1948 Palestine war. The civil war became a war of separate states with the Israeli Declaration of Independence on 14 May 1948, the end of the British Mandate for Palestine at midnight, and the entry of a military coalition of Arab states into the territory of Mandatory Palestine the following morning. The war formally ended with the 1949 Armistice Agreements which established the Green Line.
Avraham Gabriel "Boolie" Yehoshua was an Israeli novelist, essayist, and playwright. The New York Times called him the "Israeli Faulkner". Underlying themes in Yehoshua's work are Jewish identity, the tense relations with non-Jews, the conflict between the older and younger generations, and the clash between religion and politics.
The coastal road massacre occurred on 11 March 1978, when Palestinian militants hijacked a bus on the Coastal Highway of Israel and murdered its occupants; 38 Israeli civilians, including 13 children, were killed as a result of the attack while 76 more were wounded. The attack was planned by the influential Palestinian militant leader Khalil al-Wazir and carried out by Fatah, a Palestinian nationalist party co-founded by al-Wazir and Yasser Arafat in 1959. The initial plan of the militants was to seize a luxury hotel in the Israeli city of Tel Aviv and take tourists and foreign ambassadors hostage to exchange them for Palestinian prisoners in Israeli custody.
Sami Michael was an Israeli author, having migrated from Iraq to Israel at the age of 23. From 2001, Michael was the President of The Association for Civil Rights in Israel (ACRI).
Mati Shemoelof, is an Israeli author, poet, editor, journalist and activist. His first short story collection, "Remnants of the Cursed Book", won the 2015 award for Best Book of the Year of "Yekum Tarbut" website. "Bagdad - Haifa - Berlin" - His first Bi-Lingual collection of poems was published in Germany by Aphorisma Verlag.
Dan Schueftan is an Israeli academic and chairman of the National Security Studies Center at the University of Haifa. He also serves as a senior lecturer at Haifa University's School of Political Sciences. He has taught at the Israel Defense Force's National Security College and the IDF's Command and Staff College.
Neo-Zionism is a far-right, ultranationalistic, and religious ideology that appeared in Israel following the Six-Day War in 1967 and the capture of the West Bank and Gaza Strip. Neo-Zionists consider these lands part of Israel and advocate their settlement by Israeli Jews. Some advocate the transfer of Arabs not only from these areas but also from within the Green Line.
Sasson Somekh was an Israeli academic, writer and translator. He was professor emeritus of Modern Arab Literature at Tel Aviv University.
Reuven Snir is an Israeli Jewish academic, Professor of Arabic language and literature at the University of Haifa, Dean of Humanities, and a translator of poetry between Arabic, Hebrew, and English. He is the winner of the Tchernichovsky Prize for translation (2014).
Karen Alkalay-Gut is a poet, professor, and editor who lives in Israel and writes in English.
Motti Lerner is an Israeli playwright and screenwriter.
Sami Shalom Chetrit is a Moroccan-born Hebrew poet an inter-disciplinary scholar and teacher, and Israeli social and peace activist.
Joseph Ginat was an Israeli anthropologist, author, political advisor, and soldier.
Boycotts of Israel in sports refer to various disqualifications and denial of Israeli athletes due to the refusal of some countries to recognize the state of Israel. As part of a more or less systematic boycott of Israel, Israeli athletes and teams have been barred from some competitions. In many international competitions, where Israel does take part, such as the Olympic Games, some Arab and Muslim competitors avoid competing against Israelis. Some countries, most notably Iran, even compel their athletes not to compete against Israelis or in Israel.
Ilana Salama Ortar is an interdisciplinary visual artist whose work focuses on issues of migration, uprooting, exile and architecture of emergency.
Nidaa Khoury is a lecturer at Ben-Gurion University in the Department of Hebrew literature. She is also the first Arab-Israeli poet to be included within the literature Bagrut curriculum in Israel.
David Semah was an Israeli scholar of Arabic literature in Israel, and a professor at the Department of Arabic Language and Literature at the University of Haifa. As one of the founders, he remained closely involved in the Department's activities from its establishment in the mid-1960s and until his death.
Ido Aharoni Aronoff is an Israeli career diplomat, advisor to international companies, public speaker and university lecturer, writer and investor. He was born in Jaffa, Israel. Aharoni spent his entire diplomatic career in the United States. He is a 25-year veteran of Israel's Foreign service. He is a public diplomacy specialist, founder of the Brand Israel Program, and a place positioning practitioner. Aharoni has served as a member of the Board Governors of Tel Aviv University and its cabinet since 2015 and as a lecturer at the university's Coller School of Management since 2018 and is the host of TAU Unbound, the official English language podcast of Tel Aviv University. In April 2024, Aharoni, was appointed a Global Distinguished Professor of Business at Touro University and in August 2024 he was appointed as a Visiting Professorship at San Diego State University (SDSU) School of Business and University of California San Diego (UCSD) School of Global Policy. He is the co-founder and Global Ambassador for the Genius 100 Visions community and serves as a consultant to international companies such as MasterCard APCO Worldwide, The Libra Group, Bank Leumi USA and Value Base, He is a co-founder of Israel-based consultancy Emerson Rigby Ltd. and of British-Israeli investment company EA2K.
In Israel, the mixed cities or mixed towns are the eight cities with a significant number of both Israeli Jews and Israeli Arabs. The eight mixed Jewish-Arab cities, defined by the Israel Central Bureau of Statistics as those with more than 10% of the population registered as "Arabs" and more than 10% of the population registered as "Jews", include the following seven Israeli cities: Haifa, Lod, Ramle, Jaffa, Acre, Nof HaGalil, and Ma'alot Tarshiha. Approximately 10% of the Arab citizens of Israel live in these seven cities. The eighth city is Jerusalem, in which the Arab part of the city, East Jerusalem, has been annexed by Israel but is not recognized as such under international law.