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Odinani or Odinala, also known as Omenala, Omenana, Odinana, Ọmenani, Ọdịlalị, or Ọdịlala, are the traditional cultural beliefs and practices of the Igbo people of south east Nigeria. These terms, as used here in the Igbo language, are synonymous with the traditional Igbo "religious system" which was not considered separate from the social norms of ancient or traditional Igbo societies. Theocratic in nature, spirituality played a huge role in their everyday lives. Although it has largely been supplanted by Christianity, the indigenous belief system remains in strong effect among the rural and village populations of the Igbo, where it has at times influenced the colonial religions. Odinani is a pantheistic and polytheistic faith, having a strong central deity at its head. All things spring from this deity. Although a pantheon of other gods and spirits, these being Ala, Amadiọha, Anyanwụ, Ekwensu, Ikenga, exists in the belief system, as it does in many other Traditional African religions, the lesser deities prevalent in Odinani serve as helpers or elements of Chukwu, the central deity.
The Igbo people are an ethnic group in Nigeria. They are primarily found in Abia, Anambra, Ebonyi, Enugu, and Imo States. A sizable Igbo population is also found in Delta and Rivers States. Large ethnic Igbo populations are found in Cameroon, Gabon, and Equatorial Guinea, as well as outside Africa. There has been much speculation about the origins of the Igbo people, which are largely unknown. Geographically, the Igbo homeland is divided into two unequal sections by the Niger River—an eastern and a western section. The Igbo people are one of the largest ethnic groups in Africa.
Mbaise is a region in Imo State in southeastern Nigeria. In the heart of Igboland, the region includes several towns and cities. It is a group of indigenous clans, connected by intermarriage. With a population density of over 1,000 people per square kilometer, Mbaise is West Africa's most densely-populated area; its 2006 population was 611,204.
Mmanwu is a traditional masquerade of the Igbo people of Southeastern Nigeria. They are performed only by males in exclusive secret societies and involve the use of elaborate, colorful costumes that are meant to invoke ancestral spirits. Masquerade traditions have a varied range of purposes that span from performing elements of epic drama derived from community cosmology and lore, ushering in new months and seasons, honoring totems and ancestral spirits, enactments of parables or myths, with entertainment and community building serving as a consistent commonality. In the past masquerades also bore judicial, social regulatory, and even policing powers, however though these functions have decreased in modern times.
Ekpeye people also known as Ekpeye Kingdom claim to have fled Bini to settle in Rivers State, Niger Delta, Nigeria. However, they speak an igboid language and dialect have no similarity to the aforementioned claim of migrating from Bini. Hence, they are of the Igbo extraction by dialect, culture, and every other way of life. They are predominantly found in Ahoada East and some in Ahoada West local government areas in Rivers. Ahoada is an Ekpeye city in Rivers, Nigeria.
John Munonye was an Igbo writer and one of the most renowned Nigerian writers of the 20th century.
Igbo art is any piece of visual art originating from the Igbo people. The Igbo produce a wide variety of art including traditional figures, masks, artifacts and textiles, plus works in metals such as bronze. Artworks from the Igbo have been found from as early as 9th century with the bronze artifacts found at Igbo Ukwu. With processes of colonialism and the opening of Nigeria to Western influences, the vocabulary of fine art and art history came to interact with established traditions. Therefore, the term can also refer to contemporary works of art produced in response to global demands and interactions.
Igbo Americans, or Americans of Igbo ancestry, are residents of the United States who identify as having Igbo ancestry from modern day Nigeria. There are primarily two classes of people with Igbo ancestry in the United States, those whose ancestors were taken from Igboland as a result of the transatlantic slave trade before the 20th century and those who immigrated from the 20th century onwards partly as a result of the Nigerian Civil War in the late 1960s and economic instability in Nigeria. Igbo people prior to the American Civil War were brought to the United States by force from their hinterland homes on the Bight of Biafra and shipped by Europeans to North America between the 17th and 19th centuries.
Igbo culture are the customs, practices and traditions of the Igbo people of southeastern Nigeria. It consists of ancient practices as well as new concepts added into the Igbo culture either by cultural evolution or by outside influence. These customs and traditions include the Igbo people's visual art, music and dance forms, as well as their attire, cuisine and language dialects. Because of their various subgroups, the variety of their culture is heightened further.
The Igbo calendar is the traditional calendar system of the Igbo people from present-day Nigeria. The calendar has 13 months in a year (afo), 7 weeks in a month (onwa), and 4 days of Igbo market days in a week (izu) plus an extra day at the end of the year, in the last month. The name of these months was reported by Onwuejeogwu (1981).
The New Yam Festival of the Igbo people is an annual cultural festival by the Igbo people that is held at the end of the rainy season in early August.
Agbogho Mmuo, or Maiden Spirits are annual performances held during the dry season in the Nri-Awka area in the northern part of the Igbos' traditional territory in Nigeria. Performed only by men wearing masks, the masquerades imitate the character of adolescent girls, exaggerating the girls' beauty and movements. The performance is always accompanied by musicians who sing and play tributes to both real and spirit maidens.
Okumkpa is an African dance noted for its humorous qualities, performed in Igbo Afikpo tribes in Nigeria. It is usually performed after the Dry Season Festival. The performers wear masks to transform themselves into mma (spirit).
Afikpo North is a Local Government Area of Ebonyi State, Nigeria. Its headquarters is in the town of Ehugbo, Afikpo. Important townships include Ehugbo Unwana and Amasiri. Other notable areas are Ibii and Akpoha.
Amadioha is the Arusi or Agbara of thunder and lightning of the Igbo people of southeastern Nigeria. He is amongst the most popular of Igbo deities and in some parts of Igboland, he is referred to as Amadiora, Kamalu, Kamanu, or Ofufe. Astrologically, his governing planet is the Sun. His color is red, and his symbol is a white ram. Metaphysically, Amadioha represents the collective will of the people. He is often associated with Anyanwu, who is the Igbo god of the Sun. While Anyanwu is more prominent in northern Igboland, Amadioha is more prominent in the southern part. His day is Eke, which is the first market day of the Igbo four-day week.
The Nigerian National Museum is a national museum of Nigeria, located in the city of Lagos. The museum has a notable collection of Nigerian art, including pieces of statuary, carvings also archaeological and ethnographic exhibits. Of note is a terracotta human head known as the Jemaa Head, part of the Nok culture. The piece is named after Jema'a, the village where it was discovered. The museum is located at Onikan, Lagos Island, Lagos State. The museum is administered by the National Commission for Museums and Monuments.
Chinedu Okoli, better known by his stage name Flavour N'abania or simply Flavour, is a Nigerian singer. He began his musical career as a drummer for a local church. Flavour is popularly known across Africa and the world for his hit song "Nwa Baby ". He is currently signed to 2nite Entertainment.
Uplifted is the second studio album by Nigerian singer Flavour N'abania. It was released on July 20, 2010, by Obaino Music and 2nite Entertainment. The album features guest appearances from Jay Dey, Oloye, Stormrex, Waga Gee, Asemstone, M-Jay, V.I.P and Elense. It was supported by four singles: "Nwa Baby", "Oyi ", "Adamma" and "Odiro Easy".
Igbo nationalism is a range of ethnic nationalist ideologies relating to the Igbo people of southeastern Nigeria. While the term is defined as seeking Igbo self-determination by some, others argue that it refers to the preservation and revival of Igbo culture and, for others, the development of Igboland stemming from the philosophy, Aku luo uno, which means "wealth builds the home".
In Igboland, there are different festivities that are celebrated, but the most influential of all include the masquerade festival and the New Yam Festival.
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