Related Research Articles
Ælfheah, more commonly known today as Alphege, was an Anglo-Saxon Bishop of Winchester, later Archbishop of Canterbury. He became an anchorite before being elected abbot of Bath Abbey. His reputation for piety and sanctity led to his promotion to the episcopate and, eventually, to his becoming archbishop. Ælfheah furthered the cult of Dunstan and also encouraged learning. He was captured by Viking raiders in 1011 during the siege of Canterbury and killed by them the following year after refusing to allow himself to be ransomed. Ælfheah was canonised as a saint in 1078. Thomas Becket, a later Archbishop of Canterbury, prayed to Ælfheah just before his murder in Canterbury Cathedral in 1170.
Dunstan, OSB was an English bishop. He was successively Abbot of Glastonbury Abbey, Bishop of Worcester, Bishop of London and Archbishop of Canterbury, later canonised. His work restored monastic life in England and reformed the English Church. His 11th-century biographer Osbern, himself an artist and scribe, states that Dunstan was skilled in "making a picture and forming letters", as were other clergy of his age who reached senior rank. Dunstan served as an important minister of state to several English kings. He was the most popular saint in England for nearly two centuries, having gained fame for the many stories of his greatness, not least among which were those concerning his famed cunning in defeating the Devil.
Edmund I or Eadmund I was King of the English from 27 October 939 until his death. He was the elder son of King Edward the Elder and his third wife, Queen Eadgifu, and a grandson of King Alfred the Great. After Edward died in 924, he was succeeded by his eldest son, Edmund's half-brother Æthelstan. Edmund was crowned after Æthelstan died childless in 939. He had two sons, Eadwig and Edgar, by his first wife Ælfgifu, and none by his second wife Æthelflæd. His sons were young children when he was killed in a brawl with an outlaw at Pucklechurch in Gloucestershire, and he was succeeded by his younger brother Eadred, who died in 955 and was followed by Edmund's sons in succession.
Eadwig was King of England from 23 November 955 until his death. He was the elder son of Edmund I and his first wife Ælfgifu, who died in 944. Eadwig and his brother Edgar were young children when their father was killed trying to rescue his seneschal from attack by an outlawed thief on 26 May 946. As Edmund's sons were too young to rule he was succeeded by his brother Eadred, who suffered from ill health and died unmarried in his early 30s.
Edward the Martyr was King of England from 8 July 975 until he was killed on 18 March 978. Edward was the eldest son of King Edgar (959–975). On Edgar's death, the succession to the throne was contested between Edward's supporters and those of his younger half-brother, the future King Æthelred the Unready. As they were both children, it is unlikely that they played an active role in the dispute, which was probably between rival family alliances. Edward's principal supporters were Dunstan, Archbishop of Canterbury and Æthelwine, Ealdorman of East Anglia, while Æthelred was backed by his mother, Queen Ælfthryth and her friend Æthelwold, Bishop of Winchester. The dispute was quickly settled. Edward was chosen as king and Æthelred received the lands traditionally allocated to the king's eldest son in compensation.
Edgar was King of England from 959 until his death. He became king of all England on his brother's death. He was the younger son of King Edmund I and his first wife Ælfgifu. A detailed account of Edgar's reign is not possible, because only a few events were recorded by chroniclers and monastic writers were more interested in recording the activities of the leaders of the church.
Eadred was King of the English from 26 May 946 until his death. He was the younger son of Edward the Elder and his third wife Eadgifu, and a grandson of Alfred the Great. His elder brother, Edmund, was killed trying to protect his seneschal from an attack by a violent thief. Edmund's two sons, Eadwig and Edgar, were then young children, so Eadred became king. He suffered from ill health in the last years of his life and he died at the age of a little over thirty, having never married. He was succeeded successively by his nephews, Eadwig and Edgar.
Aldhelm, Abbot of Malmesbury Abbey, Bishop of Sherborne, and a writer and scholar of Latin poetry, was born before the middle of the 7th century. He is said to have been the son of Kenten, who was of the royal house of Wessex. He was certainly not, as his early biographer Faritius asserts, the brother of King Ine. After his death he was venerated as a saint, his feast day being the day of his death, 25 May.
Theodore of Tarsus was Archbishop of Canterbury from 668 to 690. Theodore grew up in Tarsus, but fled to Constantinople after the Persian Empire conquered Tarsus and other cities. After studying there, he relocated to Rome and was later installed as the Archbishop of Canterbury on the orders of Pope Vitalian. Accounts of his life appear in two 8th-century texts. Theodore is best known for his reform of the English Church and establishment of a school in Canterbury.
Æthelweard was an ealdorman and the author of a Latin version of the Anglo-Saxon Chronicle known as the Chronicon Æthelweardi. He was a kinsman of the royal family, being a descendant of the Anglo-Saxon King Æthelred I of Wessex, the elder brother of Alfred the Great.
Adrian, also spelled Hadrian, was a North African scholar in Anglo-Saxon England and the abbot of Saint Peter's and Saint Paul's in Canterbury. He was a noted teacher and commentator of the Bible. Adrian was born between 630 and 637. According to Bede, he was "by nation an African", and thus a Berber native of North Africa, and was abbot of a monastery near Naples, called Monasterium Niridanum.
Æthelwold of Winchester was Bishop of Winchester from 963 to 984 and one of the leaders of the tenth-century monastic reform movement in Anglo-Saxon England.
Wulfstan the Cantor, also known as Wulfstan of Winchester, was an Anglo-Saxon monk of the Old Minster, Winchester. He was also a writer, musician, composer and scribe. Wulfstan is most famous for his hagiographic work Vita S. Aethelwoldi.
John of Worcester was an English monk and chronicler who worked at Worcester Priory. He is usually held to be the author of the Chronicon ex chronicis.
Ælfhere was Ealdorman of Mercia. His family, along with those of Æthelstan Half-King and Æthelstan Rota, rose to greatness in the middle third of the 10th century. In the reign of Edward the Martyr, Ælfhere was a leader of the anti-monastic reaction and an ally of Edward's stepmother Queen Dowager Ælfthryth. After the killing of Edward by Ælfthryth's servants in 978, Ælfhere supported the new king, Ælfthryth's son Æthelred the Unready, and was the leading nobleman in the Kingdom of England until his death in 983.
Goscelin of Saint-Bertin was a Benedictine hagiographical writer. He was a Fleming or Brabantian by birth and became a monk of St Bertin's at Saint-Omer before travelling to England to take up a position in the household of Herman, Bishop of Ramsbury in Wiltshire (1058–78). During his time in England, he stayed at many monasteries and wherever he went collected materials for his numerous hagiographies of English saints.
Indract or Indracht was an Irish saint who, along with his companions, was venerated at Glastonbury Abbey, a monastery in the county of Somerset in south-western England. In the High Middle Ages Glastonbury tradition held that he had been an Irish pilgrim — a king's son – on his way back from Rome who was molested and killed by a local thegn after he had stopped off to visit the shrine of St Patrick. This tradition synchronised his life with that of King Ine (688–726), though historian Michael Lapidge has argued that he is most likely to represent a 9th-century abbot of Iona named Indrechtach ua Fínnachta.
Michael Lapidge, FBA is a scholar in the field of Medieval Latin literature, particularly that composed in Anglo-Saxon England during the period 600–1100 AD; he is an emeritus Fellow of Clare College, Cambridge, a Fellow of the British Academy, and winner of the 2009 Sir Israel Gollancz Prize.
The English Benedictine Reform or Monastic Reform of the English church in the late tenth century was a religious and intellectual movement in the later Anglo-Saxon period. In the mid-tenth century almost all monasteries were staffed by secular clergy, who were often married. The reformers sought to replace them with celibate contemplative monks following the Rule of Saint Benedict. The movement was inspired by Continental monastic reforms, and the leading figures were Dunstan, Archbishop of Canterbury, Æthelwold, Bishop of Winchester, and Oswald, Archbishop of York.
The hermeneutic style is a style of Latin in the later Roman and early Medieval periods characterised by the extensive use of unusual and arcane words, especially derived from Greek. The style is first found in the work of Apuleius in the second century, and then in several late Roman writers. In the early medieval period, some leading Continental scholars were exponents, including Johannes Scotus Eriugena and Odo of Cluny.
References
- Sharpe, Richard (2001). A Handlist of the Latin Writers of Great Britain and Ireland Before 1540. Publications of the Journal of Medieval Latin. Vol. 1 (2001 revised ed.). Belgium: Brepols. ISBN 2-503-50575-9.
- Winterbotton, Michael; Lapidge, Michael (2012). The Early Lives of Saint Dunstan. Oxford: Clarendon Press. ISBN 9780199605040.</ref>
- Grierson, Philip (1968). Southern, R.W. (ed.). "The Relations Between England and Flanders before the Norman Conquest". Essays in Medieval History. London: 61–92.
| International | |
|---|---|
| National | |
| People | |
 | This article about a writer of non-fiction is a stub. You can help Wikipedia by expanding it. |