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François-Dominique Toussaint Louverture also known as Toussaint L'Ouverture or Toussaint Bréda; 20 May 1743 – 7 April 1803) was a Haitian general and the most prominent leader of the Haitian Revolution. During his life, Louverture first fought against the French, then for them, and then finally against France again for the cause of Haitian independence. As a revolutionary leader, Louverture displayed military and political acumen that helped transform the fledgling slave rebellion into a revolutionary movement. Louverture is now known as the "Father of Haiti".
Jean-Jacques Dessalines was a Haitian revolutionary, the leader of the Haitian Revolution, and the first ruler of an independent Haiti under the 1805 constitution. Initially regarded as governor-general, Dessalines was later named Emperor of Haiti as Jacques I (1804–1806) by generals of the Haitian Revolution Army and ruled in that capacity until being assassinated in 1806. He has been referred to as the father of the nation of Haiti.
Saint-Domingue was a French colony in the western portion of the Caribbean island of Hispaniola, in the area of modern-day Haiti, from 1659 to 1804. The name derives from the Spanish main city on the island, Santo Domingo, which came to refer specifically to the Spanish-held Captaincy General of Santo Domingo, now the Dominican Republic. The borders between the two were fluid and changed over time until they were finally solidified in the Dominican War of Independence in 1844.
Charanga is a traditional ensemble that plays Cuban dance music. They made Cuban dance music popular in the 1940s and their music consisted of heavily son-influenced material, performed on European instruments such as violin and flute by a Charanga orchestra.. The style of music that is most associated with a Charanga is termed 'Danzón', and is an amalgam of both European classical music and African rhythms.
In the context of the history of slavery in the Americas, free people of color were primarily people of mixed African, European, and Native American descent who were not enslaved. However, the term also applied to people born free who were primarily of black African descent with little mixture. They were a distinct group of free people of color in the French colonies, including Louisiana and in settlements on Caribbean islands, such as Saint-Domingue (Haiti), St. Lucia, Dominica, Guadeloupe, and Martinique. In these territories and major cities, particularly New Orleans, and those cities held by the Spanish, a substantial third class of primarily mixed-race, free people developed. These colonial societies classified mixed-race people in a variety of ways, generally related to visible features and to the proportion of African ancestry. Racial classifications were numerous in Latin America.
The Haitian Revolution was a successful insurrection by self-liberated slaves against French colonial rule in Saint-Domingue, now the sovereign state of Haiti. The revolt began on 22 August 1791, and ended in 1804 with the former colony's independence. It involved black, biracial, French, Spanish, British, and Polish participants—with the ex-slave Toussaint Louverture emerging as Haiti's most prominent general. The revolution was the only slave uprising that led to the founding of a state which was both free from slavery and ruled by non-whites and former captives. The successful revolution was a defining moment in the history of the Atlantic World and the revolution's effects on the institution of slavery were felt throughout the Americas. The end of French rule and the abolition of slavery in the former colony was followed by a successful defense of the freedoms the former slaves had won, and with the collaboration of already free people of color, of their independence from white Europeans.
Affranchi is a former French legal term denoting a freedman or emancipated slave, but was a term used to refer pejoratively to mulattoes. It is used in the English language to describe the social class of freedmen in Saint-Domingue, and other slave-holding French territories, who held legal rights intermediate between those of free whites and enslaved Africans. In Saint-Domingue, roughly half of the affranchis were gens de couleur libres and the other half African slaves.
George Biassou was an early leader of the 1791 slave rising in Saint-Domingue that began the Haitian Revolution. With Jean-François and Jeannot, he was prophesied by the vodou priest, Dutty Boukman, to lead the revolution.
Julien Raimond was a Saint Dominican indigo planter in the French colony of Saint-Domingue, now the Republic of Haiti, who became a leader in its revolution and the formation of Haiti.
Tumba francesa is a secular Afro-Cuban genre of dance, song, and drumming that emerged in Oriente, Cuba. It was introduced by slaves from the French colony of Saint-Domingue whose owners resettled in Cuba's eastern regions following the slave rebellion during the 1790s. The genre flourished in the late 19th century with the establishment of sociedades de tumba francesa, of which only three survive.
Minette et Lise was a sister couple of two stage artists, active in Saint Domingue in Pre-revolutionary Haiti. They consisted of Elisabeth Alexandrine Louise Ferrand, stage name "Minette" and Lise. They have become known as Minette et Lise.
Slavery in Haiti began after the arrival of Christopher Columbus on the island in 1492 with the European colonists that followed from Portugal, Spain and France. The practice was devastating to the native population. Following the indigenous Tainos' near decimation from forced labor, disease and war, the Spanish, under initial advisement of the Catholic priest Bartolomé de las Casas and with the blessing of the Catholic church, began engaging in earnest during the 17th century in the forced labor of enslaved Africans. During the French colonial period, beginning in 1625, the economy of Saint-Domingue, was based on slavery; conditions on Saint-Domingue became notoriously bad even compared to chattel slavery conditions elsewhere.
Afro-Haitians or Black Haitians are Haitians who trace their full or partial ancestry to sub-Saharan Africa. They form the largest racial group in Haiti and together with other Afro-Caribbean groups, the largest racial group in the region.
Mulatto is a term in Haiti that is historically linked to Haitians who are born to one white parent and one black parent, or to two mulatto parents. Contemporary usage of the term in Haiti is also applied to the bourgeoisie, pertaining to high social and economic stature.
Kontradans or the French-Haitian Contredanse, is creolized dance music formed in the 18th century in the French colony of Saint-Domingue (Haiti) that evolved from the English contra dance, or, which eventually spread throughout the Caribbean, Louisiana, Europe and the rest of the New World from the Creoles of Saint-Domingue.
Tahona, alternatively spelled tajona due to its pronunciation or taona, is a secular style of Afro-Cuban music developed in the 19th century in Santiago de Cuba after the arrival of Haitian slaves following the Haitian Revolution. It is named after the ensembles and the drums played by them. It is considered one of the oldest styles within the rumba complex, and its performance became rare by the 20th century.
The Indigenous Army, also known as the Army of Saint-Domingue or Lame Endijèn in Haitian Creole, was the name bestowed to the coalition of anti-slavery men and women who fought in the Haitian Revolution in Saint-Domingue. Encompassing both black slaves, maroons, and affranchis, the rebels were not officially titled the Armée indigène until January 1803, under the leadership of then-general Jean-Jacques Dessalines. Predated by insurrectionists such as François Mackandal, Vincent Ogé and Dutty Boukman, Toussaint Louverture, succeeded by Dessalines, led, organized, and consolidated the rebellion. The now full-fledged fighting force utilized its manpower advantage and strategic capacity to overwhelm French troops, ensuring the Haitian Revolution was the most successful of its kind.
During the Haitian Revolution (1791–1804), Haitian women of all social positions participated in the revolt that successfully ousted French colonial power from the island. In spite of their various important roles in the Haitian Revolution, women revolutionaries have rarely been included within historical and literary narratives of the slave revolts. However, in recent years extensive academic research has been dedicated to their part in the revolution.
Saint Dominicans, or simply Dominicans, also known as Saint Dominguans, or Dominguans, are the people who lived in the French colony of Saint-Domingue before the Haitian Revolution. Dominican Creoles formed an ethnic group native to Saint-Domingue, they were all of the people who were born in Saint Domingue. The Creoles were well educated, and they created much art, such as the famed St. Dominican French Opera; their society prized manners, good breeding, tradition, and honor. During and after the Haitian Revolution, many St. Dominicans fled to locations in the United States, other Antilles islands, New York City, Cuba, France, Jamaica, and especially New Orleans in Louisiana, where they made an enormous impact on Louisiana Creole culture.
References
- 1 2 3 4 Daniel, Yvonne (15 December 2011). Caribbean and Atlantic Diaspora Dance: Igniting Citizenship. ISBN 9780252036538 . Retrieved 18 March 2014.
- ↑ "Affranchis". Haitian Music. Retrieved 2023-09-29.
- ↑ Daniel, Yvonne (2005). Dancing Wisdom: Embodied Knowledge in Haitian Vodou, Cuban Yoruba, and Bahian Candombié. p. 122. ISBN 9780252029660 . Retrieved 8 December 2014.