Benjamin Lundy was an American Quaker abolitionist from New Jersey of the United States who established several anti-slavery newspapers and traveled widely. He lectured and published seeking to limit slavery's expansion and tried to find a place outside the United States to establish a colony in which freed slaves might relocate.
Robert Purvis was an American abolitionist in the United States. He was born in Charleston, South Carolina, and was likely educated at Amherst Academy, a secondary school in Amherst, Massachusetts. He spent most of his life in Philadelphia, Pennsylvania. In 1833 he helped found the American Anti-Slavery Society and the Library Company of Colored People. From 1845 to 1850 he served as president of the Pennsylvania Anti-Slavery Society and also traveled to Britain to gain support for the movement.
James William Charles Pennington was an American historian, abolitionist, orator, minister, writer, and social organizer. Pennington is the first known Black student to attend Yale University. He was ordained as a minister in the Congregational Church, later also serving in Presbyterian churches for congregations in Hartford, Connecticut, and New York. After the Civil War, he served congregations in Natchez, Mississippi, Portland, Maine, and Jacksonville, Florida.
Elijah Parish Lovejoy was an American Presbyterian minister, journalist, newspaper editor, and abolitionist. After his murder by a mob, he became a martyr to the abolitionist cause opposing slavery in the United States. He was also hailed as a defender of free speech and freedom of the press.
The Fugitive Slave Act of 1793 was an Act of the United States Congress to give effect to the Fugitive Slave Clause of the U.S. Constitution, which was later superseded by the Thirteenth Amendment, and to also give effect to the Extradition Clause. The Constitution’s Fugitive Slave Clause guaranteed a right for a slaveholder to recover an escaped slave. The subsequent Act, "An Act respecting fugitives from justice, and persons escaping from the service of their masters", created the legal mechanism by which that could be accomplished.
Thomas Garrett was an American abolitionist and leader in the Underground Railroad movement before the American Civil War. He helped more than 2,500 African Americans escape slavery.
Isaac Tatem Hopper was an American abolitionist who was active in Philadelphia and New York City in the anti-slavery movement and protecting fugitive slaves and free blacks from slave kidnappers. He was also co-founder of Children's Village with 23 others.
Benjamin Lay was an English-born writer, farmer and activist. Born in Copford, Essex into a Quaker family, he initially underwent an apprenticeship as a glovemaker before running away to London and finding work as a sailor. In 1718, Lay moved to the British colony of Barbados, which operated on a plantation economy dependent on slave labour. While working as a merchant, his shock at the brutal treatment of slaves in Barbados led Lay to develop lifelong abolitionist principles, which were reinforced by his humanitarian ideals and Quaker beliefs.
The Society for Effecting the Abolition of the Slave Trade, also known as the Society for the Abolition of the Slave Trade, and sometimes referred to as the Abolition Society or Anti-Slavery Society, was a British abolitionist group formed on 22 May 1787. The objective of abolishing the slave trade was achieved in 1807. The abolition of slavery in all British colonies followed in 1833.
The Religious Society of Friends, better known as the Quakers, played a major role in the abolition movement against slavery in both the United Kingdom and in the United States. Quakers were among the first white people to denounce slavery in the American colonies and Europe, and the Society of Friends became the first organization to take a collective stand against both slavery and the slave trade, later spearheading the international and ecumenical campaigns against slavery.
Elizabeth Margaret Chandler was an American poet and writer from Pennsylvania and Michigan. She became the first female writer in the United States to make the abolition of slavery her principal theme.
The pre-American Civil War practice of kidnapping into slavery in the United States occurred in both free and slave states, and both fugitive slaves and free negroes were transported to slave markets and sold, often multiple times. There were also rewards for the return of fugitives. Three types of kidnapping methods were employed: physical abduction, inveiglement of free blacks, and apprehension of fugitives. The enslavement, or re-enslavement, of free blacks occurred for 85 years, from 1780 to 1865.
When the Dutch and Swedes established colonies in the Delaware Valley of what is now Pennsylvania, in North America, they quickly imported enslaved Africans for labor; the Dutch also transported them south from their colony of New Netherland. Enslavement was documented in this area as early as 1639. William Penn and the colonists who settled in Pennsylvania tolerated slavery. Still, the English Quakers and later German immigrants were among the first to speak out against it. Many colonial Methodists and Baptists also opposed it on religious grounds. During the Great Awakening of the late 18th century, their preachers urged slaveholders to free their slaves. High British tariffs in the 18th century discouraged the importation of additional slaves, and encouraged the use of white indentured servants and free labor.
John Hill Wheeler (1806–1882) was an American attorney, politician, historian, planter and slaveowner. He served as North Carolina State Treasurer (1843–1845), and as United States Minister to Nicaragua (1855–1856).
The 1688 Germantown Quaker Petition Against Slavery was the first protest against enslavement of Africans made by a religious body in the Thirteen Colonies. Francis Daniel Pastorius authored the petition; he and the three other Quakers living in Germantown, Pennsylvania, Garret Hendericks, Derick op den Graeff, and Abraham op den Graeff, signed it on behalf of the Germantown Meeting of the Religious Society of Friends. Clearly a highly controversial document, Friends forwarded it up the hierarchical chain of their administrative structure—monthly, quarterly, and yearly meetings—without either approving or rejecting it. The petition effectively disappeared for 150 years into Philadelphia Yearly Meeting's capacious archives; but upon rediscovery in 1844 by Philadelphia antiquarian Nathan Kite, latter-day abolitionists published it in 1844 in The Friend, in support of their antislavery agitation.
The free-produce movement was an international boycott of goods produced by slave labor. It was used by the abolitionist movement as a non-violent way for individuals, including the disenfranchised, to fight slavery.
In the United States, abolitionism, the movement that sought to end slavery in the country, was active from the colonial era until the American Civil War, the end of which brought about the abolition of American slavery, except as punishment for a crime, through the Thirteenth Amendment to the United States Constitution.
Harriet Forten Purvis was an African-American abolitionist and first generation suffragist. With her mother and sisters, she formed the first biracial women's abolitionist group, the Philadelphia Female Anti-Slavery Society. She hosted anti-slavery events at her home and with her husband Robert Purvis ran an Underground Railroad station. Robert and Harriet also founded the Gilbert Lyceum. She fought against segregation and for the right for blacks to vote after the Civil War.
The history of African Americans or Black Philadelphians in the city of Philadelphia, Pennsylvania has been documented in various sources. People of African descent are currently the largest ethnic group in Philadelphia. Estimates in 2010 by the U.S. Census Bureau documented the total number of people living in Philadelphia who identified as Black or African American at 644,287, or 42.2% of the city's total population.
David Cooper was an American farmer, Quaker, pamphleteer and an author of abolitionist ideals in the latter 1700s. A native of New Jersey, he lived the greater part of his life in and around Gloucester and Salem, New Jersey. Cooper was vocal on the issue of slavery and was devoted to the abolitionist movement before, during and after the American Revolution. As a devoted Christian and Quaker, he made numerous comparisons between abolition and Biblical thought in his writings, orations and orations. By submitting pamphlets and petitions, Cooper appealed to and encouraged George Washington and the Congress to make efforts to abolish slavery. He is noted for writing a 22-page anti-slavery tract addressed to the "Rulers of America", which was distributed to members of Congress, a copy of which Washington signed and kept in his personal library.
