African apologies for the Atlantic slave trade

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The Atlantic slave trade involved the forced migration of millions of Africans to the New World, often with the complicity of African leaders and societies. Europeans collaborated with African leaders and merchants to capture and transport millions of Africans to slave plantations in the Americas. Various African societies benefited economically and politically from this trade, which involved the exchange of human lives for European goods such as firearms, textiles, and alcohol. In recent years, some African nations and individuals offered formal apologies or expressions of regret for their ancestors' roles in facilitating the trade. [1]

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Expressions of apology

Benin

In 2000, Beninese president Mathieu Kérékou publicly apologised for the Benin's historical involvement in the Atlantic slave trade when the country's territory was known as the Kingdom of Dahomey. [1] Beninese officials traveled to Virginia and Washington, D.C. in the United States to publicise his apology. [2] Beninese politician Luc Gnacadja stated "We cry for forgiveness and reconciliation," adding "The slave trade is a shame, and we do repent for it". [2]

Cameroon

In 2013, William Holland, an African-American businessman and descendant of enslaved individuals from Virginia, utilized genealogical research to trace his ancestry to the Oku clan of Cameroon. Holland subsequently traveled to the town of Bakou in Cameroon, where the local tribal chief, Ngako Ngalatchui, issued a formal apology for the Oku clan's historic selling of captives into the slave trade. [3]

Ghana

In 2006, Ghana introduced Project Joseph, an initiative designed to promote tourism and investment in Ghana from descendants of the Atlantic slave trade. The initiative was intended to serve as an apology for Ghana's historical role in the slave trade, and it was named after the biblical figure Joseph, who was sold into slavery by his family. [4]

During a visit to London, England in 2007, Ghanaian president John Kufuor rejected the notion that European nations bear full responsibly for the slave trade, stating that "some local indigenous groups were also guilty". He claimed "whatever way you look at it, slavery and slave trade were certainly an iniquity and a disgraceful business even if considered in relation to the other brutalities of the time". [1]

In 2022, Nana Obokese Ampah I, the traditional king of Asebu, publicly issued an apology, stating, "It is time to address what must be said to the African Diaspora. We must engage in a meaningful conversation to acknowledge and reconcile our actions and inactions as rulers of our kingdoms during the Trans-Atlantic Slave Trade, which we deeply regret." [5]

Nigeria

In 2009, the Civil Rights Congress of Nigeria, led by Nigerian politician Shehu Sani, called for chiefs in Nigeria to apologise for their ancestors' involvement in the slave trade. [6] The Aro Council of Elders declined to apologise, stating they were "not apologetic about what happened in the past". [4]

In 2018, Abdulrasheed Adewale Akanbi, a traditional monarch who holds the title of Oluwo of Iwo, issued an apology for the role that the traditional royal families in Nigeria played in the Atlantic slave trade. [7]

The descendants of Seriki Abass, a prominent slave trader in the Nigerian town of Badagry, issued an apology for his historic selling of slaves. [8]

Uganda

In 1998, Ugandan president Yoweri Museveni remarked in an interview that he would not seek an apology from U.S. president Bill Clinton during Clinton's visit to Africa. Museveni stated, "African chiefs were the ones waging war on each other and capturing their own people and selling them. If anyone should apologize it should be the African chiefs. We still have those traitors here even today." [9]

In 2023, Musevini issued a formal apology for the Atlantic slave trade. [10]

Related Research Articles

<span class="mw-page-title-main">Benin</span> Country in West Africa

Benin, officially the Republic of Benin, is a country in West Africa. It was formerly known as Dahomey. It is bordered by Togo to the west, Nigeria to the east, Burkina Faso to the north-west, and Niger to the north-east. The majority of its population lives on the southern coastline of the Bight of Benin, part of the Gulf of Guinea in the northernmost tropical portion of the Atlantic Ocean. The capital is Porto-Novo, and the seat of government is in Cotonou, the most populous city and economic capital. Benin covers an area of 112,622 km2 (43,484 sq mi), and its population in 2021 was estimated to be approximately 13 million. It is a tropical country with an economy heavily dependent on agriculture, and is an exporter of palm oil and cotton.

<span class="mw-page-title-main">Slavery</span> Ownership of people as property

Slavery is the ownership of a person as property, especially in regards to their labour. Slavery typically involves compulsory work, with the slave's location of work and residence dictated by the party that holds them in bondage. Enslavement is the placement of a person into slavery, and the person is called a slave or an enslaved person.

<span class="mw-page-title-main">Atlantic slave trade</span>

The Atlantic slave trade or transatlantic slave trade involved the transportation by slave traders of enslaved African people to the Americas. European slave ships regularly used the triangular trade route and its Middle Passage. Europeans established a coastal slave trade in the 15th century and trade to the Americas began in the 16th century, lasting through the 19th century. The vast majority of those who were transported in the transatlantic slave trade were from Central Africa and West Africa and had been sold by West African slave traders to European slave traders, while others had been captured directly by the slave traders in coastal raids. European slave traders gathered and imprisoned the enslaved at forts on the African coast and then brought them to the Americas. Some Portuguese and Europeans participated in slave raids. As the National Museums Liverpool explains: "European traders captured some Africans in raids along the coast, but bought most of them from local African or African-European dealers." Many European slave traders generally did not participate in slave raids because life expectancy for Europeans in sub-Saharan Africa was less than one year during the period of the slave trade because of malaria that was endemic in the African continent. An article from PBS explains: "Malaria, dysentery, yellow fever, and other diseases reduced the few Europeans living and trading along the West African coast to a chronic state of ill health and earned Africa the name 'white man's grave.' In this environment, European merchants were rarely in a position to call the shots." The earliest known use of the phrase began in the 1830s, and the earliest written evidence was found in an 1836 published book by F. H. Rankin. Portuguese coastal raiders found that slave raiding was too costly and often ineffective and opted for established commercial relations.

Reparations for slavery is the application of the concept of reparations to victims of slavery or their descendants. There are concepts for reparations in legal philosophy and reparations in transitional justice. In the US, reparations for slavery have been both given by legal ruling in court and/or given voluntarily by individuals and institutions.

<span class="mw-page-title-main">Bight of Biafra</span> Bight in the Gulf of Guinea

The Bight of Biafra, also known as the Bight of Bonny, is a bight off the west-central African coast, in the easternmost part of the Gulf of Guinea.

<span class="mw-page-title-main">Slave Coast of West Africa</span> Historical name of a region in West Africa

The Slave Coast is a historical region along the Atlantic coast of West Africa, encompassing parts of modern-day Togo, Benin, and Nigeria. It is located along the Bight of Biafra and the Bight of Benin that is located between the Volta River and the Lagos Lagoon.

<span class="mw-page-title-main">Ewe people</span> West African ethnic group

The Ewe people are a Gbe-speaking ethnic group. The largest population of Ewe people is in Ghana, and the second largest population is in Togo. They speak the Ewe language which belongs to the Gbe family of languages. They are related to other speakers of Gbe languages such as the Fon, Gen, Phla/Phera, Ogu/Gun, Maxi (Mahi), and the Aja people of Togo and Benin.

<span class="mw-page-title-main">Black Peruvians</span> Peruvian of African descent

Black Peruvians or Afro-Peruvians are Peruvians of mostly or partially African descent. They mostly descend from enslaved Africans brought to Peru after the arrival of the conquistadors.

Nigerian Americans are Americans who are of Nigerian ancestry. The number of Nigerian immigrants residing in the United States is rapidly growing, expanding from a small 1980 population of 25,000. The 2022 American Community Survey (ACS) estimated that 712,294 residents of the US were of Nigerian ancestry. The 2019 ACS further estimated that around 392,811 of these (85%) had been born in Nigeria. This puts the American-born Nigerian American population a little over 400,000. Similar to its status as the most populous country in Africa, Nigeria is also the African country with the most migrants to the US, as of 2013. In a study which was carried out by consumer genetics company 23andMe which involved the DNA of 50,281 people of African descent in the United States, Latin America, and Western Europe, it was revealed that Nigeria was the most common country of origin for testers from the United States, the French Caribbean, and the British Caribbean.

<span class="mw-page-title-main">History of slavery</span>

The history of slavery spans many cultures, nationalities, and religions from ancient times to the present day. Likewise, its victims have come from many different ethnicities and religious groups. The social, economic, and legal positions of slaves have differed vastly in different systems of slavery in different times and places.

<span class="mw-page-title-main">Slavery in Africa</span> Historical slavery in Africa

Slavery has historically been widespread in Africa. Systems of servitude and slavery were once commonplace in parts of Africa, as they were in much of the rest of the ancient and medieval world. When the trans-Saharan slave trade, Red Sea slave trade, Indian Ocean slave trade and Atlantic slave trade began, many of the pre-existing local African slave systems began supplying captives for slave markets outside Africa. Slavery in contemporary Africa is still practised in some parts despite it being illegal.

<span class="mw-page-title-main">Slavery in contemporary Africa</span> Modern history of slavery in Africa

The continent of Africa is one of the regions most rife with contemporary slavery. Slavery in Africa has a long history, within Africa since before historical records, but intensifying with the trans-Saharan and Indian Ocean slave trade and again with the trans-Atlantic slave trade; the demand for slaves created an entire series of kingdoms which existed in a state of perpetual warfare in order to generate the prisoners of war necessary for the lucrative export of slaves. These patterns persisted into the colonial period during the late 19th and early 20th century. Although the colonial authorities attempted to suppress slavery around 1900, their attempts were largely ineffective. Even after decolonization, slavery continues in many parts of Africa despite being officially illegal.

Lifeline Expedition is a non-profit organization founded in 1997 by Briton David Pott. The group believes white people must apologize for the Atlantic slave trade, and that forgiveness can be granted by black people from areas that were involved in it.

<span class="mw-page-title-main">Francisco Félix de Sousa</span> Portuguese-Brazilian slave trader (1754–1849)

Francisco Félix de Souza was a Brazilian slave trader who was deeply influential in the regional politics of pre-colonial West Africa. He founded Afro-Brazilian communities in areas that are now part of those countries, and went on to become the "chachá" of Ouidah, a title that conferred no official powers but commanded local respect in the Kingdom of Dahomey, where, after being jailed by King Adandozan of Dahomey, he helped Ghezo ascend the throne in a coup d'état. He became chacha to the new king, a curious phrase that has been explained as originating from his saying "(...) já, já.", a Portuguese phrase meaning something will be done right away.

<span class="mw-page-title-main">Danish slave trade</span>

The Danish slave trade occurred separately in two different periods: the trade in European slaves during the Viking Age, from the 8th to 10th century; and the Danish role in selling African slaves during the Atlantic slave trade, which commenced in 1733 and ended in 1807 when the abolition of slavery was announced. The location of the latter slave trade primarily occurred in the Danish West Indies where slaves were tasked with many different manual labour activities, primarily working on sugar plantations. The slave trade had many impacts that varied in their nature, with some more severe than others. After many years of slavery in the Danish West Indies, Christian VII decided to abolish slave trading.

<span class="mw-page-title-main">Reparations for slavery</span> Political justice concept

Reparations for slavery refers to providing benefits to victims of slavery and/or their descendants. There are concepts for reparations in legal philosophy and reparations in transitional justice. Reparations can take many forms, including practical and financial assistance to the descendants of enslaved people, acknowledgements or apologies to peoples or nations negatively affected by slavery, or honouring the memories of people who were enslaved by naming things after them. Victims of slavery can refer past slavery or ongoing slavery in the 21st century.

Beninese American are Americans of Beninese descent. According to the census of 2000, in the United States there are only 605 Americans of Beninese origin. However, because since the first half of the eighteenth century to nineteenth many slaves were exported from Benin to the present United States, the number of African Americans with one or more Beninese ancestors could be much higher. The number of slaves from Bight of Benin exported to present United States exceeded 6,000 people, although this might consist not only in Benin, but also washes the shores of Ghana, Togo and Nigeria. It is also important to note that they were slaves from modern Benin, who exchanged voodoo practices with Francophone African descendants in Louisiana. Currently, there are Beninese communities in cities such as Chicago or Washington, D.C., Philadelphia and in other states as New York. As of 2021, there were over 500 Beninese immigrants in the town of Austin, Minnesota.

<span class="mw-page-title-main">Slavery in Nigeria</span>

Slavery has existed in various forms throughout the history of Nigeria, notably during the Atlantic slave trade and Trans-Saharan trade. Slavery is now illegal internationally and in Nigeria. However, legality is often overlooked with different pre-existing cultural traditions, which view certain actions differently. In Nigeria, certain traditions and religious practices have led to "the inevitable overlap between cultural, traditional, and religious practices as well as national legislation in many African states" which has had the power to exert extra-legal control over many lives resulting in modern-day slavery. The most common forms of modern slavery in Nigeria are human trafficking and child labor. Because modern slavery is difficult to recognize, it has been difficult to combat this practice despite international and national efforts.

The De Souza family, otherwise known as the De Sousa family, is a prominent Beninese clan. Its founder, Francisco Felix de Sousa, was the Brazilian-born viceroy of Ouidah in the Kingdom of Dahomey.

Oku Ekpenyon MBE is a British campaigner and former history teacher who is founder and chair of the charity Memorial 2007 (MEM2007), advocating over two decades for the establishment of Britain's first permanent national memorial to honour the millions of enslaved Africans and their descendants. In the 2010 Birthday Honours, she was appointed a Member of the Order of the British Empire (MBE) for "voluntary service to the History of Black British People".

References

  1. 1 2 3 Holsey, Bayo (2011). "Owning Up to the Past?". Transition (105): 74. doi:10.2979/transition.105.74.
  2. 1 2 "BENIN OFFICIALS APOLOGIZE FOR ROLE IN U.S. SLAVE TRADE". Chicago Tribune. 1 May 2000.
  3. Boyle, Alan (27 October 2013). "Genetic quest leads to African apology for role in slave trade". NBC News.
  4. 1 2 Johnson, Theodore R. (6 August 2014). "How to Apologize for Slavery". The Atlantic.
  5. "Ghana and Other African Nations Who Enslaved and Sold Blacks to Europeans to Formally Apologize". Black Enterprise. 25 September 2022.
  6. Smith, David (18 November 2009). "African chiefs urged to apologise for slave trade". The Guardian.
  7. Oluwole, Josiah. "Nigerian monarch apologises for traditional rulers' participation in slave trade".
  8. "University of Glasgow - Schools - School of Humanities | Sgoil nan Daonnachdan - Research in the School of Humanities - History Research - History Summer Reading Suggestions - Whyte - Slave trade". www.gla.ac.uk.
  9. "Don't apologize, African tells Clinton". Tampa Bay Times.
  10. Abdur-Rahman, Nahlah (16 July 2023). "President Of Uganda Officially Apologizes For Role In Slave Trade". Black Enterprise.