Aimend

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In Irish mythology and genealogy, Aimend is the daughter of Óengus Bolg, king of the Dáirine or Corcu Loígde. She marries Conall Corc, founder of the Eóganachta dynasties, and through him is an ancestor of the "inner circle" septs of Eóganacht Chaisil, Eóganacht Glendamnach, and Eóganacht Áine, who established the powerful kingship of Cashel. Details of the story imply she may have originally been a goddess (Byrne 2001: 166, 193).

Irish mythology

The mythology of pre-Christian Ireland did not entirely survive the conversion to Christianity. However, much of it was preserved in medieval Irish literature, though it was shorn of its religious meanings. This literature represents the most extensive and best preserved of all the branches of Celtic mythology. Although many of the manuscripts have not survived and much more material was probably never committed to writing, there is enough remaining to enable the identification of distinct, if overlapping, cycles: the Mythological Cycle, the Ulster Cycle, the Fenian Cycle and the Historical Cycle. There are also a number of extant mythological texts that do not fit into any of the cycles. Additionally, there are a large number of recorded folk tales that, while not strictly mythological, feature personages from one or more of these four cycles.

Óengus Bolg, son of Lugaid, son of Mac Nia, son of Mac Con, son of Lugaid Loígde, son of Dáire Doimthech, was a king of the Corcu Loígde, and an ancestor of the Eóganachta "inner circle" through his daughter Aimend, married to Conall Corc. This serves to legitimize the coming rule of the Eóganachta in Munster, still ruled by the powerful Dáirine, of whom the Corcu Loígde are the sovereign royal sept.

The Dáirine, later known dynastically as the Corcu Loígde, were the proto-historical rulers of Munster before the rise of the Eóganachta in the 7th century AD. They appear to have derived from the Darini of Ptolemy and to have been related to the Ulaid and Dál Riata of Ulster and Scotland. In support of this, their ancestors appear frequently in the Ulster Cycle, where they are known as the Clanna Dedad, and are the killers of Cú Chulainn. All are considered Érainn. In historical times the Dáirine were represented, as stated, by the Corcu Loígde, and probably by the Uí Fidgenti and Uí Liatháin, as well as a few other early historical kindreds of both Munster and Ulster. In ancient genealogical schemes, the historical Dál Fiatach of Ulaid also belong to the Dáirine.

Etymology

This name appears to be derived from Proto-Celtic *aidu-mandā. The name literally means "burning stain," which may have been a byword for the notion of ‘sunburn’ (q.v. ). The Romano-British form of this Proto-Celtic name is likely to have been *Aedumanda (q.v. ).

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References

Francis John Byrne was an Irish historian.

Four Courts Press is an independent Irish academic publishing house, with its office at 7 Malpas Street, Dublin 8, Ireland.

Thomas Charles-Edwards British historian

Thomas Mowbray Charles-Edwards is an emeritus academic at Oxford University. He formerly held the post of Jesus Professor of Celtic and is a Professorial Fellow at Jesus College.