Carnatic music |
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This article may be confusing or unclear to readers.(September 2017) |
In Carnatic classical music, alapana is a form of manodharmam, or improvisation, that introduces and develops a raga (musical scale). It communicates the permitted notes and phrases of the raga, setting the mood for the composition that follows. As a term that is Sanskrit in language, alapana means "to speak, address, discourse, communicate". It is the first part of Ragam Tanam Pallavi (RTP), which showcases a Carnatic musician's ability to understand a raga and improvise music set to it. [1]
The flavor of the raga is outlined in the alapana by rendering the raga's permitted notes in structures and phrases unique to the raga (known as "raga lakshanam"). Alapana typically precedes a song that is going to be sung in the same raga. It demonstrates proper knowledge of the raga by highlighting key phrases common to it. Alapana is rendered in different speeds, with a gradual increase in tempo. Likewise, the complexity of the patterns increases steadily as the alapana progresses.
Alapana, also referred to as ragam, [2] is the exposition of a raga or tone. It is a slow improvisation with no rhythm, [3] where the raga acts as the basis of embellishment. [4] In performing alapana, performers consider each raga as an object that has beginnings and endings and consists somehow of sequences of thought. [4]
In a Carnatic concert, the alapana introducing a major composition may last 45 minutes or more, while those preceding other compositions are proportionately shorter. Performers and instrumental accompanists often render the alapana together and individually (for example, vocalist's phrases are shadowed by that of a violinist, and later the violinist may perform solo).[ citation needed ]
Raga Alapana is divided into three parts: akshipthika, ragavardhini, and magarini.
In Carnatic music, the Akshipthika is the first part or the introductory part of the alapana. It gives an idea about the raga (musical mode) in which the song is going to be sung. It is followed by the ragavardhini. Akshipthika is the introduction to the raga. It usually starts on a low note in the scale but then again the artist is permitted to start wherever they want on the scale and at whatever tempo they want. We must remember that the idea of raga alapana is to allow the musician to creatively express themselves and the raga without sticking to a particular scaffold as they must in a song. Thus, there is no particular order or manner in which it must be performed.
Ragavardhini is a major part of the alapana of a raga. The performer gives a step-by-step elaboration of the raga, pausing at each major note or swara.
Magarini is the concluding section of the alapana. The artist sings brisks passages scaling across the entire range of raga.
Carnatic music, known as Karnāṭaka saṃgīta or Karnāṭaka saṅgītam in the South Indian languages, is a system of music commonly associated with South India, including the modern Indian states of Karnataka, Andhra Pradesh, Telangana, Kerala and Tamil Nadu. It is one of two main subgenres of Indian classical music that evolved from ancient Hindu texts and traditions, particularly the Samaveda. The other subgenre being Hindustani music, which emerged as a distinct form because of Persian or Islamic influences from Northern India. The main emphasis in Carnatic music is on vocal music; most compositions are written to be sung, and even when played on instruments, they are meant to be performed in gāyaki (singing) style.
The Pancharatna kritis are a set of five kritis (songs) in Carnatic classical music, composed by the 18th-century Indian composer Tyagaraja. All the kritis, as is the case with almost all of Tyagaraja's compositions, are penned in Telugu, except the first one, which is composed in Sanskrit. The songs are: "Jagadananda karaka", "Dudukugala Nanne", "Sadhinchene", "Kanakana Ruchira" and "Endaro Mahanubhavulu".
Varṇam is a type of composition in the Carnatic music system that encapsulates the key features of a raga, and considered as a foundational element in the learning path. Varnams capture the essence of the ragam in terms of typical swara patterns used, vishesha prayogas, highlighting the main notes, etc. This forms the basis for creative presentation (manodharma) of the raga in the form of raga aalapana, kalpana swarams and neraval.
Ragavardhini has two separate meanings in Indian classical music:
Anandabhairavi or Ananda Bhairavi is a very old melodious rāgam of Carnatic music. This rāgam also used in Indian traditional and regional musics. Ānandam (Sanskrit) means happiness and the rāgam brings a happy mood to the listener.
Manodharma is a form of improvised South Indian classical Carnatic music. It is created on the spot during the performance, while remaining within the confines of musical grammar, as codified in the raga and/or the tala. Every Carnatic concert has one or many music pieces that showcases the singer's prowess and intellect in the form of Manodharma sangeetham. Often the centerpiece of a Carnatic concert will explore all the five types of manodharma. It serves as an important and integral aspect of Carnatic music.
Madras Lalithangi Vasanthakumari was a Carnatic musician and playback singer for film songs in many Indian languages. MLV and her contemporaries D. K. Pattammal and M. S. Subbulakshmi are popularly referred to as the female trinity of Carnatic Music. A prime disciple of G. N. Balasubramaniam, she was the youngest among the established musicians of that era, and was the youngest female to receive the Sangita Kalanidhi award. In 1967, she was honored with the Padma Bhushan, the third highest civilian award by the government of India. Her daughter, the late K.Srividya, was an actress in Tamil and Malayalam languages.
Ragam Tanam Pallavi (RTP) is a form of singing in Carnatic music which allows the musicians to improvise to a great extent. It is one of the most complete aspects of Indian classical music, demonstrating the entire gamut of talents and the depth of knowledge of the musician. It incorporates raga alapana, tanam, niraval, and kalpanaswara. In more elaborate ragam tanam pallavis, a tani avartanam may follow.
Tanam or Taanam is one of the methods of raga improvisation (manodharma) in the Carnatic classical music tradition, suited mainly for vocal, violin and veena.
In Carnatic Music, Kalpanaswaram, is melo-rhythmic raga improvisation in a specific tala. As part of swarakalpana, the musician delivers increasingly complex, improvised sequences in the Indian music solfege within or towards the end of a composition. Swarakalpana is integral to the Pallavi portion of a Ragam Thanam Pallavi and typically follows the neraval. It is also common for seasoned artists to perform swarakalpana during recitals of various other kritis.
Kalyani is a melakarta raga in the Carnatic music. It was called Kalyan but is now more popularly called Yaman in Hindustani Music. Its Western equivalent is the Lydian mode.
Pantula Rama is an Indian singer, instrumentalist, and author who performs Carnatic music. She has been performing since the age of 8. Composing music with intricate rhythms is considered her specialty. Known as Andhra's Nightingale and Golden Voice, Pantula Rama lives in Vishakhapatnam and is married to violinist MSN Murthy. She has been conferred with several national and international awards.
Carnatic music is usually performed by a small ensemble of musicians, who sit on an elevated stage. This usually consists of at least; a principal performer, a melodic accompaniment, a rhythm accompaniment, and a drone.
Bhairavi is a janya rāgam in Carnatic music. Though it is a sampoorna rāgam, it has two different dhaivathams in its scale making it a Bhashanga Ragam, and hence is not classified as a melakarta rāgam.
Kharaharapriya is a rāga in Carnatic music. It is the 22nd melakarta rāga in the 72 melakarta rāga system. It is possible that the name of the ragam was originally Harapriya but it was changed to conform to the Katapayadi formula. Kharaharapriya has a distinct melody and brings out the Karuna rasam, invoking pathos in the listeners. The Kafi thaat of Hindustani music is the equivalent of Kharaharapriya. Its Western equivalent is the Dorian mode.
Carnatic music terms are briefly described in this page. Major terms have their own separate article pages, while minor terms are defined / described here.
Tanarupi is a rāgam in Carnatic music. It is the 6th melakarta rāgam in the 72 melakarta rāgam system of Carnatic music. It is called Tanukeerti in Muthuswami Dikshitar school of Carnatic music.
Carnatic raga refers to ragas used in Carnatic music. A Carnatic raga has several components - primordial sound (nāda), tonal system (swara), pitch (śruti), scale, ornaments (gamaka) and important tones.
Amr̥tavarṣiṇi is a rāgam in Carnatic music, created in the early nineteenth century by Muthuswami Dikshitar. It is an audava rāgam in which only five of the seven swaras are used. It is a janya rāgam, fairly popular in Carnatic music. There is a belief that Amr̥tavarṣiṇi causes rain, and that the Carnatic composer Muthuswami Dikshitar brought rain at Ettayapuram, Tamil Nadu, India by singing his composition, Aanandaamrutakarshini amrutavarshini.
Hamsanandi is a rāgam in Carnatic music. It is a hexatonic scale. It is a derived scale, as it does not have all the seven swaras. Hamsanandi is a janya rāgam of Gamanashrama, the 53rd Melakarta rāgam. It has only the invariant panchamam missing from its parent scale, Gamanashrama, like Shree ranjani.