Alexander Gooch and Alice Driver

Last updated

Alexander Gooch and Alice Driver (both died 4 November 1558) were natives of the area around Woodbridge, Suffolk, England, who were arrested, put to an inquisition and burned at the stake in Ipswich for their adherence to the protestant faith, as part of the Marian persecutions. Both are commemorated among the Ipswich Martyrs.

Contents

Background

Alexander Gooch, of Woodbridge, was a weaver who had become a believer in the reformed faith. He refused to admit that the Pope was the supreme head of the Church and refused to receive the Mass. In consequence, he had been obliged to flee from his home in Woodbridge and go into hiding. He was pursued by a Justice named Noone. Alice Driver, born around 1528, was a married woman of Grundisburgh (a village close by Woodbridge) who had grown up as a country girl and had often driven her father's plough before she married Edward Driver of that village. She also came to the attention of Justice Noone, for she had obtained an English Bible and begun to read it. She had come to believe that the Holy Communion as it was administered in the Roman Mass was an idolatrous institution and contrary to the teachings of Christ. Therefore, she had probably ceased to attend church and may have been brought to Noone's attention by the priest of Grundisburgh.

The arrest

Justice Noone went to Grundisburgh with a body of men in search of Alexander Gooch, who was in hiding in Alice Driver's house. Hearing that the justice and his men were coming, Gooch and Driver hid themselves in a haystack, but their pursuers stuck pitchforks into the hay and discovered them. Gooch and Driver were captured and taken to the gaol at Melton, a village adjacent to Woodbridge. They remained there for a time, before being taken to Bury St Edmunds to attend the Assizes held at the feast of St James.

First examination

Alice Driver showed herself to be a person of extraordinary courage and forthright speech. She was brought before Sir Clement Heigham, M.P. for Ipswich and Speaker of the House of Commons, who had been concerned also in the burning at Ipswich of Agnes Potten and Joan Trunchfield two years previously. Before him, she compared Queen Mary to Jezebel. Sir Clement immediately ordered that her ears should be cut off in punishment, but even that did not appear to subdue her spirits but rather increased her determination, and she was sent back to Melton Gaol.

Alice Driver's examination (extract)

In Ipswich she was taken to the judgement hall to be examined by Dr Spenser, Chancellor of Norwich. The Inquisition proceeded as follows, when Alice Driver smiled as she was brought in:
Spenser: "Why, woman, dost thou laugh us to scorn?"
Driver: "Whether I do or no, I might well enough, to see what fools ye be."
Spenser: "Wherefore hast thou been laid in prison?"
Driver: "Wherefore? I think I need not tell you, for ye know it better than I."
Spenser (taken aback): "No, by my troth woman, I know not why."
Driver: "Then have ye done much wrong thus to imprison me, and know no cause why; for I know no evil that I have done, I thank God, and I hope there is no man that can accuse me of any notorious fact that I have done, justly."
Spenser: "What sayest thou to the Blessed Sacrament of the altar? Dost thou believe that it is very flesh and blood after the words be spoken of consecration?"
Alice Driver stood with her lips deliberately sealed. A priest who stood by told her, 'Answer the Chancellor, woman!"
Driver:"Why, priest, I came not to talk with thee, but I came to talk with thy master, but if thou wilt I shall talk with thee, command thy master to hold his peace." With that the priest put his nose in his cap and spake never a word again. The Chancellor again pressed her for a reply.
Driver: "Sir, pardon me though I make no answer, for I cannot tell what you mean thereby, for in all my life I never heard nor read of any such Sacrament in all the Scripture."
Spenser: "Why, what scriptures have you read?"
Driver: "I have, I thank God, read God's Book... the Old and New testament. That same book have I read throughout, yet never could find any such Sacrament there; and for that cause I cannot make answer to that thing I know not. Notwithstanding for all, I will grant you a Sacrament, called the Lord's Supper, and therefore seeing I have granted you a Sacrament, I pray you show me what a Sacrament is."
Spenser: "It is a sign." Dr Gascoigne, who was standing by, confirmed the same, that it was a sign of a holy thing.
Driver: "You have said the truth, sir, it is a sign indeed, and I must needs grant it; and therefore seeing it is a sign, it cannot be the thing signified also. Thus far we agree, for I have granted you your own saying."

Alice Driver's last statement

Before her condemnation, her final statement was as follows:

Have you any more to say? God be honoured. You be not able to resist the Spirit of God in me, a poor woman. I am an honest poor man's daughter, never brought up in the University, as you have been, but I have driven the plough before my father many a time (I thank God): yet, notwithstanding, in the defence of God's truth, and in the cause of my Master Christ, by His grace I will set my foot against the foot of any of you all, in the maintenance and defence of the same, and if I had a thousand lives, they should go for payment thereof.

Execution in Ipswich

The execution began at 7.00a.m. on 4 November 1558 (a fortnight before the death of Mary I of England, when Alexander Gooch and Alice Driver were taken to the Cornhill, Ipswich, where the stake was set up. Many people were assembled, including a considerable number whose sympathies were with the victims, and who supported them with demonstrations of affection and pity. The two knelt on a broom faggot together to say their prayers, and to sing psalms together, until Richard Smart, one of the two Bailiffs of the Borough, roughly told them to "have done". Their request to have more time in which to prepare themselves was refused.

The Sheriff, Sir Henry Dowell, then commanded that they should be tied to the stake. A heavy chain was fastened around Alice Driver's neck, at which she said, "Oh! Here is a goodly neckerchief; blessed be God for it." Then various people came up from the crowd and shook hands with them. This annoyed the Sheriff so much that he ordered them to be arrested, whereupon many others from the crowd ran to the stake to do the same, so that he was obliged to leave them all alone. The broom was then lit, and the execution proceeded.

Sources

Related Research Articles

<span class="mw-page-title-main">Woodbridge, Suffolk</span> Port town in Suffolk, England

Woodbridge is a port town and civil parish in the East Suffolk district of Suffolk, England. It is 8 miles (13 km) up the River Deben from the sea. It lies 7 miles (11 km) north-east of Ipswich and forms part of the wider Ipswich built-up area and is close to Kesgrave.

<span class="mw-page-title-main">Maundy (foot washing)</span> Washing of the feet as a religious rite in Christianity

Maundy, or Washing of the Saints' Feet, Washing of the Feet, or Pedelavium or Pedilavium, is a religious rite observed by various Christian denominations. The Latin word mandatum is the first word sung at the ceremony of the washing of the feet, "Mandatum novum do vobis ut diligatis invicem sicut dilexi vos", from the text of John 13:34 in the Vulgate. This is also seen as referring to the commandment of Christ that believers should emulate his loving humility in the washing of the feet. The term mandatum, therefore, was applied to the rite of foot-washing on the Thursday preceding Easter Sunday, called Maundy Thursday.

<span class="mw-page-title-main">Rowland Taylor</span>

Rowland Taylor was an English Protestant martyr during the Marian Persecutions.

<span class="mw-page-title-main">Consecration</span> Solemn religious dedication

Consecration is the transfer of a person or a thing to the sacred sphere for a special purpose or service. The word consecration literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem consecrat, which means dedicated, devoted, and sacred. A synonym for consecration is sanctification; its antonym is desecration.

Absolution is a theological term for the forgiveness imparted by ordained Christian priests and experienced by Christian penitents. It is a universal feature of the historic churches of Christendom, although the theology and the practice of absolution vary between Christian denominations.

<span class="mw-page-title-main">John 20:17</span>

John 20:17 is the 17th verse of the twentieth chapter of the Gospel of John in the New Testament. It contains Jesus' response to Mary Magdalene right after he confronts her just outside his tomb after his resurrection. According to the longer ending of Mark's Gospel Mary Magdalene is the first person to whom Jesus shows himself alive after his resurrection.

<span class="mw-page-title-main">John 20:15</span>

John 20:15 is the 15th verse of the twentieth chapter of the Gospel of John in the New Testament of the Christian Bible. Mary Magdalene has returned to Jesus' tomb and found it empty. She does not know that Jesus has risen from death and they begin conversing without her realizing his identity.

The Ipswich Martyrs were nine people burnt at the stake for their Lollard or Protestant beliefs around 1515-1558. The executions were mainly carried out in the centre of Ipswich, Suffolk on The Cornhill, the square in front of Ipswich Town Hall. At that time the remains of the medieval church of St Mildred were used for the town's Moot Hall. Later, in 1645 Widow Lakeland was executed on the same site on the orders of Matthew Hopkins, the notorious Witchfinder General.

<span class="mw-page-title-main">Grundisburgh</span> Human settlement in England

Grundisburgh is a village of 1,584 residents situated in the English county of Suffolk. It is in the East Suffolk district, six 6 miles (10 km) north-east from Ipswich and 4 miles (6 km) north-west of Woodbridge located on the B1079. Flowing through the village are the rivers Lark and Gull. The finding of Ipswich and Thetford-type pottery suggests that there was settlement in the Middle Saxon era. The village is recorded in the Domesday Book of 1086 as "Grundesbur", "Grundesburg", "Grundesburh" or "Grundesburc". Grundisburgh is pronounced "Gruns-bruh".

<span class="mw-page-title-main">Clement Higham</span> 16th-century English politician and lawyer

Sir Clement Higham, or Heigham, of Barrow, Suffolk, was an English lawyer and politician, a Speaker of the House of Commons in 1554, and Chief Baron of the Exchequer in 1558–1559. A loyal Roman Catholic, he held various offices and commissions under Queen Mary, and was knighted in 1555 by King Philip, but withdrew from politics after the succession of Queen Elizabeth I in 1558.

<span class="mw-page-title-main">Babalon</span> Goddess in Thelema

Babalon is a goddess found in the occult system of Thelema, which was established in 1904 with the writing of The Book of the Law by English author and occultist Aleister Crowley. The spelling of the name as "Babalon" was revealed to Crowley in The Vision and the Voice. Her name and imagery feature prominently in Crowley's "Liber Cheth vel Vallum Abiegni".

The Blois family have been substantial landowners in Suffolk for several centuries. Until recently the family home was at Cockfield Hall in Yoxford, Suffolk, a Grade 1 listed private house standing in 40 acres (160,000 m2) of historic parkland.

<span class="mw-page-title-main">Thanksgiving after Communion</span> Christian spiritual practice

Thanksgiving after Communion is a spiritual practice among Christians who believe in the Real Presence of Jesus Christ in the Communion bread, maintaining themselves in prayer for some time to thank God and especially listening in their hearts for guidance from their Divine guest. This practice was and is highly recommended by saints, theologians, and Doctors of the Church.

Agnes Potten and Joan Trunchfield were two English Ipswich women who were imprisoned and burned at the stake during the Marian persecutions: both are commemorated among the Ipswich Martyrs. Their arrest followed immediately after the burning of Robert Samuel.

Kerby, whose Christian name is not known, was a man condemned by the Justices and executed by burning at the stake in Ipswich, Suffolk, for his Protestant beliefs, along with Roger Clarke. He is numbered among the Ipswich Martyrs. He died for denying the Roman Catholic doctrine of transubstantiation of the Host.

<span class="mw-page-title-main">Great Bealings</span> Human settlement in England

Great Bealings is a small village in Suffolk, England. It has about 302 people living in it in around 113 households. Its nearest towns are Ipswich and Woodbridge. Nearby villages include Little Bealings, Playford, Culpho, Hasketon and Grundisburgh. The village does not have an obvious centre, and the population is split between two areas — one around Lower Street to the East of the village, and the other at Boot Street/Grundisburgh Road to the West of the village. St Mary's, the village church, is about in the middle of these two centres of population.

<span class="mw-page-title-main">Absolution of the dead</span> Prayer or declaration regarding a dead persons sins

Absolution of the dead is a prayer for or a declaration of absolution of a dead person's sins that takes place at the person's religious funeral.

<span class="mw-page-title-main">Confession (Lutheran Church)</span>

In the Lutheran Church, Confession is the method given by Christ to the Church by which individual men and women may receive the forgiveness of sins; according to the Large Catechism, the "third sacrament" of Holy Absolution is properly viewed as an extension of Holy Baptism.

<i>Noli me tangere</i> (Correggio) C. 1525 painting by Correggio

Noli me tangere, also known as Christ Appearing to Mary Magdalene in the Garden, is a c. 1525 painting by Correggio which depicts the noli me tangere interaction between Jesus and Mary Magdalene shortly after the Resurrection. It is currently in the collection of the Museo del Prado in Madrid.