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Henri-Louis Bergson was a French philosopher, who was influential in the traditions of analytic philosophy and continental philosophy, especially during the first half of the 20th century until the Second World War, but also after 1966 when Gilles Deleuze published Le Bergsonisme. Bergson is known for his arguments that processes of immediate experience and intuition are more significant than abstract rationalism and science for understanding reality.
Maurice Jean Jacques Merleau-Ponty was a French phenomenological philosopher, strongly influenced by Edmund Husserl and Martin Heidegger. The constitution of meaning in human experience was his main interest and he wrote on perception, art, politics, religion, biology, psychology, psychoanalysis, language, nature, and history. He was the lead editor of Les Temps modernes, the leftist magazine he established with Jean-Paul Sartre and Simone de Beauvoir in 1945.
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Luce Irigaray is a Belgian-born French feminist, philosopher, linguist, psycholinguist, psychoanalyst, and cultural theorist who examines the uses and misuses of language in relation to women. Irigaray's first and most well known book, published in 1974, was Speculum of the Other Woman (1974), which analyzes the texts of Freud, Hegel, Plato, Aristotle, Descartes, and Kant through the lens of phallocentrism. Irigaray is the author of works analyzing many thinkers, including This Sex Which Is Not One (1977), which discusses Lacan's work as well as political economy; Elemental Passions (1982) can be read as a response to Merleau‐Ponty's article “The Intertwining—The Chiasm” in The Visible and the Invisible, and in The Forgetting of Air in Martin Heidegger (1999), Irigaray critiques Heidegger's emphasis on the element of earth as the ground of life and speech and his "oblivion" or forgetting of air.
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Ulrike Tikvah Kissmann is a German sociologist.
Embodiment theory speaks to the ways that experiences are enlivened, materialized, and situated in the world through the body. Embodiment is a relatively amorphous and dynamic conceptual framework in anthropological research that emphasizes possibility and process as opposed to definitive typologies. Margaret Lock identifies the late 1970s as the point in the social sciences where we see a new attentiveness to bodily representation and begin a theoretical shift towards developing an ‘Anthropology of the Body.’
References
- 1 2 3 4 5 6 7 8 9 10 11 "Alia Al-Saji". McGill University. Retrieved 7 April 2024.
- ↑ Ryman, Emma (10 June 2013). "Feminist Phenomenology, Race, and Perception: An Interview with Alia Al-Saji". Rotman Institute of Philosophy.
- ↑ "New Feminist Philosophy Section for Philosophy Compass". Archived from the original on 21 February 2014. Retrieved 8 February 2014.
- 1 2 3 "Institute of Advanced Study : Professor Alia Al-Saji – Durham University". Durham University. Retrieved 5 January 2014.
- ↑ "The Camargo Foundation : Fellow Project details". The Camargo Foundation. Archived from the original on 27 June 2013. Retrieved 8 February 2014.
- ↑ Sheth, Falguni A. (2013). "Interstitiality: Making Space for Migration, Diaspora, and Racial Complexity". Hypatia. 29: 75–93. doi:10.1111/hypa.12075. ISSN 0887-5367. S2CID 145054626.
- ↑ Widder, Nathan (2008). Reflections on time and politics . University Park, Pa.: Pennsylvania State University Press. ISBN 978-0271033945.
- ↑ Lefebvre, Alexandre (2014). "Bergson and Phenomenology (Review)". Notre Dame Philosophical Reviews.
- ↑ Burke, Megan (Summer 2013). "Anonymous Temporality and Gender: Rereading Merleau-Ponty". PhiloSOPHIA. 3 (2).
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