 First edition title page | |
| Author | Charles Kingsley |
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Publication date | 1850 |
 | This article needs additional citations for verification .(December 2009) |
Alton Locke is an 1850 novel, by Charles Kingsley, written in sympathy with the Chartist movement, in which Carlyle is introduced as one of the personages.
In this novel, Kingsley set out to expose the social injustice suffered by workers in the clothing trade and the trials and tribulations of agricultural labourers. It also gives an insight into the Chartist campaign with which Kingsley was involved in the 1840s.
Alton Locke is the story of a young tailor-boy who has instincts and aspirations beyond the normal expectations of his working-class background. He is intensely patriotic and has ambitions to be a poet. In the course of the narrative, Alton Locke loves and struggles in vain.
Physically, he is a weak man, but is able to encompass all the best emotions, along with vain longings, wild hopes, and a righteous indignation at the plight of his contemporaries. He joins the Chartist movement because he can find no better vehicle by which to improve the lot of the working class, experiencing a sense of devastation at its apparent failure. Utterly broken in spirit, Alton Locke sails for America to seek a new life there; however, he barely reaches the shore of the New World before he dies. [1]
Charles Kingsley was a broad church priest of the Church of England, a university professor, social reformer, historian, novelist and poet. He is particularly associated with Christian socialism, the working men's college, and forming labour cooperatives, which failed, but encouraged later working reforms.
Chartism was a working-class movement for political reform in the United Kingdom that erupted from 1838 to 1857 and was strongest in 1839, 1842 and 1848. It took its name from the People's Charter of 1838 and was a national protest movement, with particular strongholds of support in Northern England, the East Midlands, the Staffordshire Potteries, the Black Country and the South Wales Valleys, where working people depended on single industries and were subject to wild swings in economic activity. Chartism was less strong in places, such as Bristol, that had more diversified economies. The movement was fiercely opposed by government authorities, who finally suppressed it.
Feargus Edward O'Connor was an Irish Chartist leader and advocate of the Land Plan, which sought to provide smallholdings for the labouring classes. A highly charismatic figure, O'Connor was admired for his energy and oratory, but was criticised for alleged egotism. His newspaper Northern Star (1837–1852) was widely read among workers, becoming the voice of the Chartist movement.
The Radicals were a loose parliamentary political grouping in Great Britain and Ireland in the early to mid-19th century who drew on earlier ideas of radicalism and helped to transform the Whigs into the Liberal Party.
Ernest Charles Jones was an English poet, novelist and Chartist. Dorothy Thompson points out that Jones was born into the landed gentry, became a barrister, and left a large documentary record. "He is the best-remembered of the Chartist leaders, among the pioneers of the modern Labour movement, and a friend of both Marx and Engels."
The Newport Rising was the last large-scale armed rising in Wales, by Chartists whose demands included democracy and the right to vote with a secret ballot.
Joseph Sturge was an English Quaker, abolitionist and activist. He founded the British and Foreign Anti-Slavery Society. He worked throughout his life in Radical political actions supporting pacifism, working-class rights, and the universal emancipation of slaves. In the late 1830s, he published two books about the apprenticeship system in Jamaica, which helped persuade the British Parliament to adopt an earlier full emancipation date. In Jamaica, Sturge also helped found Free Villages with the Baptists, to provide living quarters for freed slaves; one was named Sturge Town in his memory.
Latter-Day Pamphlets was a series of "pamphlets" published by Scottish essayist, historian and philosopher Thomas Carlyle in 1850, in vehement denunciation of what he believed to be the political, social, and religious imbecilities and injustices of the period.
Charles William StubbsDD was an English clergyman.
Owenism is the utopian socialist philosophy of 19th-century social reformer Robert Owen and his followers and successors, who are known as Owenites. Owenism aimed for radical reform of society and is considered a forerunner of the cooperative movement. The Owenite movement undertook several experiments in the establishment of utopian communities organized according to communitarian and cooperative principles. One of the best known of these efforts, which was unsuccessful, was the project at New Harmony, Indiana, which started in 1825 and was abandoned by 1827. Owenism is also closely associated with the development of the British trade union movement, and with the spread of the Mechanics' Institute movement.
William Lovett was a British activist and leader of the Chartist political movement. He was one of the leading London-based artisan radicals of his generation.
Sybil, or The Two Nations is an 1845 novel by Benjamin Disraeli. Published in the same year as Friedrich Engels's The Condition of the Working Class in England in 1844, Sybil traces the plight of the working classes of England. Disraeli was interested in dealing with the horrific conditions in which the majority of England's working classes lived — or, what is generally called the Condition of England question.
The Northern Star and Leeds General Advertiser was a chartist newspaper published in Britain between 1837 and 1852, and best known for advancing the reform issues articulated by proprietor Feargus O'Connor.
The social novel, also known as the social problemnovel, is a "work of fiction in which a prevailing social problem, such as gender, race, or class prejudice, is dramatized through its effect on the characters of a novel". More specific examples of social problems that are addressed in such works include poverty, conditions in factories and mines, the plight of child labor, violence against women, rising criminality, and epidemics because of over-crowding and poor sanitation in cities.
Robert Barnabas Brough was an English writer. He wrote poetry, novels and plays and was a contributor to many periodicals.
Proletarian literature refers here to the literature created by left-wing writers mainly for the class-conscious proletariat. Though the Encyclopædia Britannica states that because it "is essentially an intended device of revolution", it is therefore often published by the Communist Party or left-wing sympathizers, the proletarian novel has also been categorized without any emphasis on revolution, as a novel "about the working classes and working-class life; perhaps with the intention of making propaganda". This different emphasis may reflect a difference between Russian, American and other traditions of working-class writing, with that of Britain. The British tradition was not especially inspired by the Communist Party, but had its roots in the Chartist movement, and socialism, amongst others. Furthermore, writing about the British working-class writers, H Gustav Klaus, in The Socialist Novel: Towards the Recovery of a Tradition (1982) suggested that "the once current [term] 'proletarian' is, internationally, on the retreat, while the competing concepts of 'working-class' and 'socialist' continue to command about equal adherence".
Stephen Frederick Roberts was an historian of nineteenth-century Britain who wrote extensively about Chartism and Birmingham in the Victorian era. He was educated at Bishop Vesey's Grammar School in Sutton Coldfield and the University of Birmingham, from where he held B.A. and M.Litt. degrees. At the University of Birmingham he was taught by the leading historian of Chartism, Dorothy Thompson, who had been a major influence on his work. This is reflected in the co-editing of a festschrift for Thompson entitled 'The Duty of Discontent' (1995), a collaboration with her on a collection of contemporary illustrations entitled 'Images of Chartism' (1998) and the editing of a posthumous collection of her writings entitled 'The Dignity of Chartism' (2015).
Hypatia, or New Foes with an Old Face is an 1853 novel by the English writer Charles Kingsley. It is a fictionalised account of the life of the philosopher Hypatia, and tells the story of a young monk called Philammon who travels to Alexandria, where he becomes mixed up in the political and religious battles of the day. Intended as Christian apologia, it reflects typical 19th-century religious sentiments of the day. For many years the book was considered one of Kingsley's best novels and was widely read.
Christian manliness is a concept and movement that arose in Victorian Protestant England, characterised by the importance of the male body and physical health, family and romantic love, the notions of morality, theology and the love for nature and, the idea of healthy patriotism, with Jesus Christ as leader and example of truest manhood. The concept was first brought up in novels by the British Victorian writers Charles Kingsley and Thomas Hughes. Schoolmaster of the Rugby School, Thomas Arnold, was responsible for reforming the British public schooling system according to notions of biblical manhood. The Christian manliness movement can still be observed in the Anglosphere today, and although it shares a great deal with the notions and ideals originating from the Victorian era, it is distinct and shaped by the constraints and conditions of the modern post-industrial era. The American evangelical community places emphasis upon Christian manliness.
Frances Kingsley born Frances Eliza Grenfell was a British biographer of her husband Charles Kingsley.
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