Alyson Cole | |
---|---|
Nationality | American |
Alma mater | |
Scientific career | |
Fields | |
Institutions |
Alyson M. Cole is an American political scientist. She is a professor of Political Science, Women's and Gender Studies, and American Studies at Queens College, City University of New York and the CUNY Graduate Center, where she has also served as the Executive Officer of the political science program. [1] Cole studies political philosophy and American culture, and has published works on the politics of victimhood and vulnerability in America, the politics of gender equality, and the nature of capitalism as a way of life.
Cole holds a PhD from the University of California, Berkeley. [2]
In 2007, Cole published her first book, The cult of true victimhood: from the war on welfare to the war on terror. [3] The book builds on the study of the rhetoric of victimization in American politics, in which the notion of victim is viewed as a useful device for the political establishment to translate failures of the system into individual faults with some group of people. [4] Early writers on this topic include the psychologist William Ryan. [4] Cole studies competing claims to victimhood in contemporary American politics, particularly claims on either side of the culture wars that began in the 1980s and 1990s regarding welfare, feminism, racism, and eventually the War on Terror that followed the September 11 attacks. [4] The notion of victimhood maps naturally onto social groups because a particular set of people is claimed to be disadvantaged by the system, and it is politically salient because claims of victimhood often seek state remedies. [5] Disagreements about victimhood can therefore cause inter-group conflicts through processes like identity politics. [4] Cole argues that part of the source of this tension in the United States is the conflict between the idea of victimhood and the dominant American political culture: because liberal individualism is a fundamental virtue in American political identity, the notion of claiming to be a victim can be cast as pathetic and undeserving. [5] Cole focuses on how "anti-victimist" figures like Charles Sykes, Robert Hughes, Shelby Steele, Alan Dershowitz and Dinesh D'Souza have used anti-victimhood rhetoric to undermine the credibility of those claiming to be victims of an unjust political system, which in turn positions those figures as victims of other peoples' professed victimhood. [4] Conversely, Cole also studies the rejection of victimhood by some second-wave feminists, studying how authors like Naomi Wolf and Camille Paglia rejected the political tactic of identifying with victimhood as a means to accrue power by appearing powerless. [3] Cole's study of victimhood has implications for understanding the right and left in American politics from the 1960s onwards, but primarily focuses on political disputes regarding multiculturalism, identity politics, and feminism during the 1990s, as well as how America was rhetorically cast as a victim to justify the country's response to the September 11 attacks. [6] She also studies the implications of these rhetorical tools to policies including civil and criminal justice reform and the extent of the welfare state. [7] In addition to The cult of true victimhood, Cole has also written about the political use of victimhood and vulnerability in peer-reviewed journal articles. [8] [9]
Together with George Shulman, Cole co-edited the 2019 book Michael Paul Rogin: Derangement and Liberalism. She was also a co-editor in 2019, with Estelle Ferrarese, of How Capitalism Forms Our Lives. [2] Cole has served as an editor of numerous academic journals, [2] including as an editor-in-chief of philoSOPHIA: A Journal of Transcontinental Feminism . [10]
Cole has published on topics like victimhood and vulnerability in news publications like Salon [11] and Fortune , [12] and her work has been covered in outlets like the BBC [13] and Truthout. [14]
Christina Marie Hoff Sommers is an American author and philosopher. Specializing in ethics, she is a resident scholar at the American Enterprise Institute. Sommers is known for her critique of contemporary feminism. Her work includes the books Who Stole Feminism? (1994) and The War Against Boys (2000). She also hosts a video blog called The Factual Feminist.
The Black Book of Communism: Crimes, Terror, Repression is a 1997 book by Stéphane Courtois, Andrzej Paczkowski, Nicolas Werth, Jean-Louis Margolin, and several other European academics documenting a history of political repression by communist states, including genocides, extrajudicial executions, deportations, and deaths in labor camps and artificially created famines. The book was originally published in France as Le Livre noir du communisme: Crimes, terreur, répression by Éditions Robert Laffont. In the United States, it was published by Harvard University Press, with a foreword by Martin Malia. The German edition, published by Piper Verlag, includes a chapter written by Joachim Gauck. The introduction was written by Courtois. Historian François Furet was originally slated to write the introduction, but he died before being able to do so.
Socialist feminism rose in the 1960s and 1970s as an offshoot of the feminist movement and New Left that focuses upon the interconnectivity of the patriarchy and capitalism. However, the ways in which women's private, domestic, and public roles in society has been conceptualized, or thought about, can be traced back to Mary Wollstonecraft's A Vindication of the Rights of Woman (1792) and William Thompson's utopian socialist work in the 1800s. Ideas about overcoming the patriarchy by coming together in female groups to talk about personal problems stem from Carol Hanisch. This was done in an essay in 1969 which later coined the term 'the personal is political.' This was also the time that second wave feminism started to surface which is really when socialist feminism kicked off. Socialist feminists argue that liberation can only be achieved by working to end both the economic and cultural sources of women's oppression.
Cultural feminism, the view that there is a "female nature" or "female essence", attempts to revalue and redefine attributes ascribed to femaleness. It is also used to describe theories that commend innate differences between women and men. Cultural feminism diverged from radical feminism, when some radical feminists rejected the previous feminist and patriarchal notion that feminine traits are undesirable and returned to an essentialist view of gender differences in which they regard female traits as superior.
Materialist feminism highlights capitalism and patriarchy as a central aspect in understanding women's oppression. It focuses on the material, or physical, aspects that define oppression. Under materialist feminism, gender is seen as a social construct, and society forces gender roles, such as rearing children, onto women. Materialist feminism's ideal vision is a society in which women are treated socially and economically the same as men. The theory centers on social change rather than seeking transformation within the capitalist system.
Victim feminism is a term that has been used by some conservative postfeminist writers such as Katie Roiphe and Naomi Wolf to critique forms of feminist activism which they see as reinforcing the idea that women are weak or lacking in agency.
Nancy Fraser is an American philosopher, critical theorist, feminist, and the Henry A. and Louise Loeb Professor of Political and Social Science and professor of philosophy at The New School in New York City. Widely known for her critique of identity politics and her philosophical work on the concept of justice, Fraser is also a staunch critic of contemporary liberal feminism and its abandonment of social justice issues. Fraser holds honorary doctoral degrees from four universities in three countries, and won the 2010 Alfred Schutz Prize in Social Philosophy from the American Philosophical Association. She was President of the American Philosophical Association Eastern Division for the 2017–2018 term.
Transnational feminism refers to both a contemporary feminist paradigm and the corresponding activist movement. Both the theories and activist practices are concerned with how globalization and capitalism affect people across nations, races, genders, classes, and sexualities. This movement asks to critique the ideologies of traditional white, classist, western models of feminist practices from an intersectional approach and how these connect with labor, theoretical applications, and analytical practice on a geopolitical scale.
Ammiel Alcalay is an American poet, scholar, critic, translator, and prose stylist. Born and raised in Boston, he is a first-generation American, son of Sephardic Jews from Serbia. His work often examines how poetry and politics affect the way we see ourselves and the way Americans think about the Middle East, with attention to methods of cultural recovery in the United States, the Middle East and Europe.
Richard David Wolff is an American Marxian economist known for his work on economic methodology and class analysis. He is a professor emeritus of economics at the University of Massachusetts Amherst and a visiting professor in the graduate program in international affairs of the New School. Wolff has also taught economics at Yale University, City University of New York, University of Utah, University of Paris I (Sorbonne), and The Brecht Forum in New York City.
Frances Fox Piven is an American professor of political science and sociology at The Graduate Center, City University of New York, where she has taught since 1982.
Socialism for the rich and capitalism for the poor is a classical political-economic argument asserting that, in advanced capitalist societies, state policies assure that more resources flow to the rich than to the poor, for example in the form of transfer payments.
David Bruce MacDonald is a professor in Political Science at the University of Guelph, Ontario, Canada and served as the Research Leadership Chair for the College of Social and Applied Human Sciences. From 2002 to 2008, he worked as a senior lecturer at the Political Studies Department, University of Otago, Dunedin, New Zealand. From 1999 to 2002 he was Assistant Visiting Professor in the Social Sciences at the ECSP Europe (Paris).
Playing the victim is the fabrication or exaggeration of victimhood for a variety of reasons such as to justify abuse to others, to manipulate others, a coping strategy, attention seeking or diffusion of responsibility. A person who repeatedly does this is known as a professional victim.
Feminist political theory is an area of philosophy that focuses on understanding and critiquing the way political philosophy is usually construed and on articulating how political theory might be reconstructed in a way that advances feminist concerns. Feminist political theory combines aspects of both feminist theory and political theory in order to take a feminist approach to traditional questions within political philosophy.
Who Stole Feminism? How Women Have Betrayed Women is a 1994 book about American feminism by Christina Hoff Sommers, a writer who was at that time a philosophy professor at Clark University. Sommers argues that there is a split between equity feminism and what she terms "gender feminism". Sommers contends that equity feminists seek equal legal rights for women and men, while gender feminists seek to counteract historical inequalities based on gender. Sommers argues that gender feminists have made false claims about issues such as anorexia and domestic battery and exerted a harmful influence on American college campuses. Who Stole Feminism? received wide attention for its attack on American feminism, and it was given highly polarized reviews divided between conservative and liberal commentators. Some reviewers praised the book, while others found it flawed.
Embedded feminism is the attempt of state authorities to legitimize an intervention in a conflict by co-opting feminist discourses and instrumentalizing feminist activists and groups for their own agenda. This term was introduced in the analysis of the US-led invasion of Afghanistan, but can also be applied to several historical examples where women's rights were used as justification and legitimization of Western interventionism.
White feminism is a term which is used to describe expressions of feminism which are perceived as focusing on white women but are perceived as failing to address the existence of distinct forms of oppression faced by ethnic minority women and women lacking other privileges. The term has been used to label and criticize theories that are perceived as focusing solely on gender-based inequality. Primarily used as a derogatory label, "white feminism" is typically used to reproach a perceived failure to acknowledge and integrate the intersection of other identity attributes into a broader movement which struggles for equality on more than one front. In white feminism, the oppression of women is analyzed through a single-axis framework, consequently erasing the identity and experiences of ethnic minority women the space. The term has also been used to refer to feminist theories perceived to focus more specifically on the experience of white, cisgender, heterosexual, able-bodied women, and in which the experiences of women without these characteristics are excluded or marginalized. This criticism has predominantly been leveled against the first waves of feminism which were seen as centered around the empowerment of white middle-class women in Western societies.
Seymour Michael "Mike" Miller was an economic-political sociologist, activist, and emeritus professor of sociology at Boston University.
Lilie Chouliaraki is a professor in Media and Communications at the London School of Economics and Political Sciences (LSE). Chouliaraki’s main area of research is the mediation of human vulnerability and suffering. She empirically explores how the media affects our moral and political relationships with distant others in the sense that it affects how we see the vulnerability of other people and how we are asked to feel, think and act toward them.
] [[Category:Queens College, City University of New York faculty]