Amaya o los vascos en el siglo VIII (Amaya, or the Basques in the 8th century) is a Romantic historical novel published in 1877 (in the magazine Ciencia cristiana ) [1] and in 1879 (as a book) by Francisco Navarro-Villoslada, a noted novel by a Navarrese author. [2] The story is placed during the invasion of Visigothic Kingdom by the Moors. In line with the author's conspiracist imaginary, the story-building is permeated by anti-Semitic prejudice. [3]
Mixing history and legend, it presents a situation in which pagan and Christianized Basques unite under the first king of Navarre and ally with Pelayo, the first king of Asturias to defend Catholic Iberia against the invading Muslims.
Amaya is a Christian noblewoman, daughter of a Basque woman and Ranimiro, the ruthless Visigoth general. She is a niece to pagan leader Amagoya, who prefers her other pagan niece as heiress to the secrets of Aitor, the Basque ancestral patriarch. Pacomio is a Jew conspiring in disguise among Muslims, Visigoths and Basques. Eudes, duke of Cantabria, is Pacomio's son, but, by hiding his Jewish origin, has reached a high post in the Visigoth kingdom and aspires to power beyond what his allies and his father would allow.
At the end, the secret of Aitor is revealed, to recommend Christianity; the pagan Basques (except for Amagoya) convert and Amaya marries the Basque resistance leader, García, becoming the first monarchs of Navarre. The legends of Teodosio de Goñi and San Miguel de Aralar, the Caba Rumía, the Table of Solomon in Toledo, and others are also mentioned in the plot.
The novel is influenced by the works of Walter Scott [1] and the Catholic movement Carlism presenting the Navarrese as the defenders of Spanish monarchy and Christianity. The myth of Aitor as an ancestral Basque patriarch comes from Joseph-Augustine Chaho.
The young Miguel de Unamuno was impressed after reading Amaya and Arturo Campión's Blancos y negros . [1] Domingo de Aguirre decided to produce a similar work in Biscayan Basque and published Auñamendiko lorea ("The flower of the Pyrenees") [1]
"Amaia" and "Amagoia" (in modern spelling) are used today as Basque female names. [4] "Asier" is used today as a Basque male name. [5]
Jesús Guridi's opera Amaya (inspired by the novel) debuted at the Coliseo Albia of Bilbao in 1920.
A film version appeared in 1952.[ citation needed ]
Navarre, officially the Chartered Community of Navarre, is a landlocked foral autonomous community and province in northern Spain, bordering the Basque Autonomous Community, La Rioja, and Aragon in Spain and Nouvelle-Aquitaine in France. The capital city is Pamplona. The present-day province makes up the majority of the territory of the medieval Kingdom of Navarre, a long-standing Pyrenean kingdom that occupied lands on both sides of the western Pyrenees, with its northernmost part, Lower Navarre, located in the southwest corner of France.
Pamplona is the capital city of the Chartered Community of Navarre, in Spain.
The Basque Country is the name given to the home of the Basque people. The Basque Country is located in the western Pyrenees, straddling the border between France and Spain on the coast of the Bay of Biscay.
The Kingdom of Navarre, originally the Kingdom of Pamplona, was a Basque kingdom that occupied lands on both sides of the western Pyrenees, with its northernmost areas originally reaching the Atlantic Ocean, between present-day Spain and France.
Estella (Spanish) or Lizarra (Basque) is a town located in the autonomous community of Navarre, in northern Spain. It lies south west of Pamplona, close to the border with La Rioja and Álava.
The Navarre autonomous football team is the regional football team for Navarre, Spain. It is not affiliated with FIFA or UEFA because it is represented internationally by the Spain national team, and only plays in friendly matches.
The Basques are an indigenous ethno-linguistic group mainly inhabiting the Basque Country. Their history is therefore interconnected with Spanish and French history and also with the history of many other past and present countries, particularly in Europe and the Americas, where a large number of their descendants keep attached to their roots, clustering around Basque clubs which are centers for Basque people.
The Southern Basque Country refers to the Basque territories within Spain as a unified whole.
Aitor is a Basque masculine given name, created by Agosti Xaho for a Basque ancestral patriarch descending from the Biblical Tubal in his work "The Legend of Aitor" . Koldo Mitxelena believes that Xaho created it from the Souletin Basque expression aitoren semeak or aitonen semeak After Xaho, it was popularized by the Spanish-language novel Amaya o los vascos en el siglo VIII. Nowadays it is a common name among Basque males.
Basque surnames are surnames with Basque-language origins or a long, identifiable tradition in the Basque Country. They can be divided into two main types, patronymic and non-patronymic.
The Socialist Party of Navarre is a regional branch of the mainstream Spanish Socialist Workers' Party (PSOE), the main centre-left party in Spain since the 1970s.
Ignacio Baleztena Ascárate (1887–1972) was a Spanish folk customs expert, a Carlist politician and soldier.
Joaquín Baleztena Azcárate was a Spanish Carlist politician. During three consecutive terms between 1919–1923 he served as a Traditionalist member of the Cortes. In two separate strings of 1931–1942 and 1951–1957 he headed the regional party organization in Navarre; he remained one of key nationwide Carlist politicians from the late 1910s till the early 1970s. In 1937–1939 he was a member of the Falange Española Tradicionalista y de las JONS executive, Consejo Nacional.
The Basque Country is a cross-border cultural region that has a distinctive culture including its own language, customs, festivals, and music.
Amaya is a female given name of Spanish, Japanese, Kisii name meaning goodness and Arabic origins, derived from the village of Amaya and its neighboring mountain in Castile and León, Spain. The name of the village, in turn, has Indo-European roots and means "am (ma)" or "mother". The suffix io-ia can be used to form action names or toponyms, implying that the meaning of Amaya or Amaia is "mother city", as it will be called later, "the capital". Another hypothesis is that the name derived from the Proto-Basque or Basque word Amaia, meaning "the end". Variations include Amaia, Amayah, Ammaya, and Amya.
Asier is a male given name of Basque origin, meaning 'the beginning' . It was created for a character in Fernando Navarro Villoslada's 1877 novel Amaya o los vascos en el siglo VIII. Notable people with the name include:
Amadeo Marco Ilincheta (1900-1987) was a Spanish Traditionalist politician, until 1942 active within the Carlist movement and afterwards in the Francoist structures. He is best known as the iconic Navarrese personality of the Franco era, principally as a longtime member of the regional self-government, Diputación Foral. He served as representative of the Aoiz-Sangüesa district in 1931 and then continuously during 6 successive terms in 1940–1979; during a few strings he was acting president of the Diputation. In 1943-1954 and in 1967-1977 he held a seat in the Francoist Cortes. In 1942-1954 he was a member of the Falange Española Tradicionalista executive, Consejo Nacional. Since 1927 he intermittently served as the mayor of Navascués.
The History of Pamplona as a city goes back to the 1st millennium B.C. when a settlement of Vascones named Iruña existed. However, the traces of human occupation of the area date back 75,000 years. In the Roman era, the Vascones settlement was converted into a Roman city by General Pompey, who began by setting up a military camp there in 74 B.C. which he named Pompelo.
Joaquín Beunza Redín (1872-1936) was a Spanish Carlist politician. His career climaxed in 1931–1933, when during one term he served as deputy to the Cortes; in 1909-1917 he was also member of Diputación Foral, the Navarrese self-government, and in 1901-1906 he formed part of the Pamplonese city council. He is best known for long-time efforts to preserve and broaden separate Navarrese legal establishments; he represented Pamplona in talks with Madrid during 1917-1919 negotiations on so-called reintegración foral, in 1924–1927 on so-called cupo and Convenio Económico, in 1930–1931 on Basque-Navarrese autonomy and in 1936 on separate Navarrese Carta Foral.
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