American Education Society

Last updated
The Congregational House of the American Education Society, Boston, 1899 1899 CongregationalHouse 14BeaconSt Boston.png
The Congregational House of the American Education Society, Boston, 1899

American Society for the Education of Pious Youth for the Gospel Ministry was organized in 1815 for the purpose of raising funds for college expenses of young men aiming to become Protestant clergymen. It was renamed American Education Society (AES) in 1820, [2] It was formed under a deep conviction that there was a deficiency of well qualified Protestant ministers, and that no method of supplying this deficiency appeared to be so effectual as that of educating, for the ministry, young men of suitable character who did not the means of educating themselves. [3] Later name changes included American College and Education Society (1874) and Congregational Education Society (1894).

Contents

Origin

In the early part of July 1815, a few individuals, including Congregational clergy affiliated with the Andover Theological Seminary, [4] in Boston, Massachusetts, having become convinced of the necessity of greatly increasing the number of well qualified Protestant ministers, determined to make a special effort to accomplish the object. A meeting was convened in the vestry of Park Street Meeting House, July 20, 1815. Rev. Eliphalet Pearson, was called to the chair. It was voted to form a society, for the purpose of assisting young men, of proper qualifications, in their education for the ministry. A committee was appoint to draft a constitution, to be reported at a future meeting. This meeting was held in Boston, August 29, 1815, and attended by about 50 men. A constitution was reported and adopted article by article. [5] [6]

History

On December 7, 1815, the society was organized. Lt. Gov. Phillips was chosen President, and a board of directors appointed. The board held their first meeting on the same day. March 4, 1816, four beneficiaries were received. [6]

The society was incorporated December 1816, by the legislature of Massachusetts. [6] But as the name first given, "The American Society for Educating Pious Youth for the Christian Ministry" was found to be practically inconvenient, in 1820, on application of the Society, the Legislature changed the name to "The American Education Society". [5]

In adopting a plan of organization, the founders of the Society aimed at establishing a system which should be simple and efficient, and which at the same time would admit of an easy extension over a wide territory. With this view, a "General", or Parent Society was instituted, composed of those who were members for life at the time of the annual meeting in May 1826; and of such others as shall hereafter be elected into it by ballot. In this Society was lodged the supreme and ultimate direction of all the concerns of the Institution. Its rules and regulations were conformed to by all who were patronized by its funds. [3]

The Society did not have buildings, and libraries, and a local establishment, to give it visibility like other institutions because the Directors wished to scatter their beneficiaries as widely as possible in other institutions. [3]

By the 1830s about a fourth of the American college students intending to become ministers were supported by the Society or by similar organizations operated by other Protestant denominations. [7]

From the start of their operations, the Directors felt it was their duty in selecting candidates for the patronage of the Society, to give the preference to those who desired obtaining a thorough preparation for the ministry. They were convinced that the circumstances of the times demanded that those who were invested with the ministry should have every advantage which a course of liberal education could give them. [3]

Scholarships were funded by individuals, and by societies. Sometimes it was done by a single donation, and sometimes by a subscription for a term of years. In occasional instances, donors reserved the privilege of selecting the beneficiary to be placed upon their foundation, the person so patronized conforming in all respects to the rules and regulations of the Society; but in general the selection was left with the Directors. [3]

The Presbyterian Education Society was founded in 1819, became a branch of the AES in 1827, and operated as such until the break in the Presbyterian Church. The Society for the Promotion of Collegiate and Theological Education in the West was organized in 1844, and operated as a separate society till 1874, at which time it joined with the AES. In 1874, the AES, which had worked mainly by grants to students, was combined with the Society for the Promotion of Collegiate and theological Education in the West, which had operated by making grants to colleges. [8]

In 1874, the AES and the Society for the Promotion of Collegiate and Theological Education merged as the "American College and Education Society". [9] In 1894, it was renamed "Congregational Education Society". [10]

Branches

For the sake of greater facility, as well as safety, in managing the concerns of the institution, branch societies were formed in different states and sections of the country. Each branch had, by the constitution, a board of directors, whose business it was to superintend that part of the general interest which was entrusted to its care by the parent society. It had a special treasury; examined and received, in concert with the parent society, beneficiaries; and appropriated the funds in its treasury to their support. If there was a deficiency of resources, application was made to the general treasury; or, if there was a surplus, it was remitted to the general treasury. Thus, every branch cooperated with the general society, and acted in subserviency to the same object. The influence of the general society became co-extensive with that of its branches. Its funds included all which flowed directly into its own treasury; and all which passed into the subordinate treasuries; while the number of its beneficiaries included all those who were placed under the special care of the different branch societies, as well as those who were under its own immediate supervision. [3]

Legacy

The society's papers are held at the Congregational Library & Archives, Boston. [4]

See also

Notable people

Related Research Articles

<span class="mw-page-title-main">Presbyterianism</span> Branch of Protestant Christianity in which the church is governed by presbyters (elders)

Presbyterianism is a Reformed (Calvinist) Protestant tradition named for its form of church government by representative assemblies of elders. Though there are other Reformed churches that are structurally similar, the word Presbyterian is applied to churches that trace their roots to the Church of Scotland or to English Dissenter groups that formed during the English Civil War.

Presbyterianpolity is a method of church governance typified by the rule of assemblies of presbyters, or elders. Each local church is governed by a body of elected elders usually called the session or consistory, though other terms, such as church board, may apply. Groups of local churches are governed by a higher assembly of elders known as the presbytery or classis; presbyteries can be grouped into a synod, and presbyteries and synods nationwide often join together in a general assembly. Responsibility for conduct of church services is reserved to an ordained minister or pastor known as a teaching elder, or a minister of the word and sacrament.

<span class="mw-page-title-main">United Reformed Church</span> Christian church organisation in the United Kingdom

The United Reformed Church (URC) is a Protestant Christian church in the United Kingdom. As of 2022 it had approximately 37,000 members in 1,284 congregations with 334 stipendiary ministers.

<span class="mw-page-title-main">Congregational church</span> Religious denomination

Congregational churches are Protestant churches in the Reformed (Calvinist) tradition practicing congregational government, in which each congregation independently and autonomously runs its own affairs.

<span class="mw-page-title-main">Evangelical United Brethren Church</span> American Protestant group formed in 1946

The Evangelical United Brethren Church (EUB) was a North American Protestant denomination from 1946 to 1968 with Arminian theology, roots in the Mennonite and German Reformed, and communities, and close ties to Methodism. It was formed by the merger of the Evangelical Church and the Church of the United Brethren in Christ. The United Brethren and the Evangelical Association had considered merging off and on since the early 19th century because of their common emphasis on holiness and evangelism and their common German heritage. In 1968, the United States section of the EUB merged with the Methodist Church to form the United Methodist Church, while the Canadian section joined the United Church of Canada.

<span class="mw-page-title-main">United Church of Christ</span> Protestant Christian denomination

The United Church of Christ (UCC) is a socially liberal mainline Protestant Christian denomination based in the United States, with historical and confessional roots in the Congregational, Restorationist, Continental Reformed, and Lutheran traditions, and with approximately 4,600 churches and 712,000 members.The UCC is a historical continuation of the General Council of Congregational Christian churches founded under the influence of New England Puritanism. Moreover, it also subsumed the third largest Calvinist group in the country, the German Reformed. Notably, its modern members' theological and socio-political stances are often very different from those of its predecessors.

<span class="mw-page-title-main">Congregational Christian Churches</span> U.S. Protestant Christian denomination

The Congregational Christian Churches was a Protestant Christian denomination that operated in the U.S. from 1931 through 1957. On the latter date, most of its churches joined the Evangelical and Reformed Church in a merger to become the United Church of Christ. Others created the National Association of Congregational Christian Churches or joined the Conservative Congregational Christian Conference that formed earlier in 1945. During the forementioned period, its churches were organized nationally into a General Council, with parallel state conferences, sectional associations, and missionary instrumentalities. Congregations, however, retained their local autonomy and these groups were legally separate from the congregations.

<span class="mw-page-title-main">Presbyterian Church in the United States of America</span> Historical Presbyterian organization

The Presbyterian Church in the United States of America (PCUSA) was a Presbyterian denomination existing from 1789 to 1958. In that year, the PCUSA merged with the United Presbyterian Church of North America. The new church was named the United Presbyterian Church in the United States of America. It was a predecessor to the contemporary Presbyterian Church (USA).

The Council for World Mission (CWM) is a worldwide community of mainly Protestant Christian churches. The organisation works to spread the knowledge of Christ throughout the world and to strengthen their 32 members in their mission work by sharing their resources of money, people, skills and insights.

<span class="mw-page-title-main">Queen's School of Religion</span>

Queen's School of Religion, formerly Queen's Theological College, is a school of religious studies affiliated with Queen's University at Kingston. The school is located on the Queen's University campus and graduates receive their degrees from Queen's University. It is accredited by the Association of Theological Schools in the United States and Canada.

<span class="mw-page-title-main">Near East School of Theology</span>

The Near East School of Theology (NEST), located in Beirut, Lebanon, is an interdenominational Reformed Protestant theological seminary serving Christian churches of the Middle East and North Africa, and also educates international students who have a special interest in Biblical and Islamic studies in a Middle Eastern context or those especially interested in the Ancient churches.

The Vancouver School of Theology is a ecumenical divinity school located on the campus of and affiliated with the University of British Columbia. VST is called to educate and form thoughtful, engaged and generous Christian leaders.

<span class="mw-page-title-main">Henry Cooke (minister)</span> Irish Presbyterian minister

Henry Cooke (1788–1868) was an Irish Presbyterian minister, an opponent of secularisation, and, in response to Catholic mobilisation under Daniel O'Connell, an advocate of "Protestant unity".

<span class="mw-page-title-main">Old School–New School controversy</span>

The Old School–New School controversy was a schism of the Presbyterian Church in the United States of America which took place in 1837 and lasted for over 20 years. The Old School, led by Charles Hodge of Princeton Theological Seminary, was more conservative theologically and did not support the revival movement. It called for traditional Calvinist orthodoxy as outlined in the Westminster standards.

The dissenting academies were schools, colleges and seminaries run by English Dissenters, that is, Protestants who did not conform to the Church of England. They formed a significant part of education in England from the mid-seventeenth to nineteenth centuries.

<span class="mw-page-title-main">Union Theological Seminary (Philippines)</span> Protestant seminary in the Philippines

Union Theological Seminary is the oldest Protestant seminary in the Philippines.

<span class="mw-page-title-main">National Council of the Congregational Churches of the United States</span>

The National Council of Congregational Churches of the United States was a mainline Protestant, Christian denomination in the United States. Its organization as a denomination was delayed by the Civil War. Congregational leaders met again in Boston, Massachusetts in 1865, where they began to hammer out standards of church procedures (polity) and adopted a statement of faith, known as the Burial Hill Declaration. Denominational organization came in 1871 with formation of the National Council of Congregational Churches, which existed until its merger in 1931. In 1928, there were 5,497 Congregational churches in the U.S. with a membership of 939,130. These churches were served by 5,648 ministers.

<span class="mw-page-title-main">Congregationalism in the United States</span> Protestant branch of Christianity

Congregationalism in the United States consists of Protestant churches in the Reformed tradition that have a congregational form of church government and trace their origins mainly to Puritan settlers of colonial New England. Congregational churches in other parts of the world are often related to these in the United States due to American missionary activities.

<span class="mw-page-title-main">Edward A. Lawrence Jr.</span>

Edward A. Lawrence, Jr. was a Protestant pastor and author. He lectured on foreign missions, at Andover, Beloit and New Haven. He was the namesake of Lawrence House Baltimore, a settlement he opened in 1893, months before his death.

References

  1. Home Missionary, The (May 1888-April 1889), American Home Missionary Society, Presbyterian Historical Society, New York, 1888, p. 31
  2. Monroe, Paul (ed.), Cyclopedia of Education, New York: Macmillan, hdl:2027/uc2.ark:/13960/t1vd73q7n via HathiTrust 1911-1913
  3. 1 2 3 4 5 6 American Education Society (1826). A Brief View of the American Education Society, etc. Andover: Flagg and Gould. Retrieved 2 September 2022.PD-icon.svg This article incorporates text from this source, which is in the public domain .
  4. 1 2 Altenbaugh, Richard J. (1999). Historical Dictionary of American Education. Greenwood Publishing Group. ISBN   978-0-313-28590-5 . Retrieved 2 September 2022.
  5. 1 2 American Education Society (1866). Fiftieth Annual Report of the Directors of the American Education Society. Boston. pp. 5–6. Retrieved 2 September 2022.{{cite book}}: CS1 maint: location missing publisher (link)
  6. 1 2 3 Cornelius, E.; Edwards, B. B. (August 1829). "American Education Society". The Quarterly Register and Journal of the American Education Society. 2. Flagg and Gould: 36–38. Retrieved 2 September 2022.PD-icon.svg This article incorporates text from this source, which is in the public domain .
  7. Frederick Rudolph, The American college and university: A history (1962) p. 183.
  8. Sears, Jesse Brundage (1922). Philanthropy in the History of American Higher Education. Transaction Publishers. pp. 48, 50, 74. ISBN   978-1-4128-3076-8 . Retrieved 2 September 2022.PD-icon.svg This article incorporates text from this source, which is in the public domain .
  9. "American Education Society. Records, 1815-1921". www.congregationallibrary.org. Congregational Library & Archives. Retrieved 3 September 2022.
  10. United Church Board for Homeland Ministeries (1901). Annual Report of the Directors of the Congregational Education Society. Congregational House. p. 58. Retrieved 3 September 2022.PD-icon.svg This article incorporates text from this source, which is in the public domain .