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Uncle Tom's Cabin; or, Life Among the Lowly is an anti-slavery novel by American author Harriet Beecher Stowe. Published in two volumes in 1852, the novel had a profound effect on attitudes toward African Americans and slavery in the U.S., and is said to have "helped lay the groundwork for the [American] Civil War".
Matrilineality is the tracing of kinship through the female line. It may also correlate with a social system in which each person is identified with their matriline, their mother's lineage, and which can involve the inheritance of property and titles. A matriline is a line of descent from a female ancestor to a descendant of either gender in which the individuals in all intervening generations are mothers. In a matrilineal descent system, an individual is considered to belong to the same descent group as their mother. This ancient matrilineal descent pattern is in contrast to the currently more popular pattern of patrilineal descent from which a family name is usually derived. The matriline of historical nobility was also called their enatic or uterine ancestry, corresponding to the patrilineal or "agnatic" ancestry.
Womanism is a feminist movement, primarily championed by Black feminists, originating in the work of African American author Alice Walker in her 1983 book In Search of Our Mothers' Gardens. Walker coined the term "womanist" in the short story "Coming Apart" in 1979. Her initial use of the term evolved to envelop a spectrum of issues and perspectives facing black women and others. Walker defined "womanism" as embracing the courage, audacity, and self-assured demeanor of Black women, alongside their love for other women, themselves, and all of humanity. Since its inception by Walker, womanism has expanded to encompass various domains, giving rise to concepts such as Africana womanism and womanist theology or spirituality.
Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous peoples and diasporas of African ancestry. Based on a common goal dating back to the Atlantic slave trade, the movement extends beyond continental Africans with a substantial support base among the African diaspora in the Americas and Europe.
Aminata Sow Fall is a Senegalese-born author. While her native language is Wolof, her books are written in French. She is considered "the first published woman novelist from francophone Black Africa".
The Aba Women's Riots of 1929 was a period of unrest in colonial Nigeria over November 1929. The protests broke out when thousands of Igbo women from the Bende District, Umuahia and other places in southeastern Nigeria traveled to the town of Oloko to protest against the Warrant Chiefs, whom they accused of restricting the role of women in the government. The protest encompassed women from six ethnic groups.
Stereotypes of African Americans are misleading beliefs about the culture of people with partial or total ancestry from any black racial groups of Africa whose ancestors resided in the United States since before 1865, largely connected to the racism and the discrimination to which African Americans are subjected. These beliefs date back to the slavery of black people during the colonial era and they have evolved within American society.
The Sao civilization flourished in Central Africa from ca. the 6th century BCE or 5th century BCE to as late as the 16th century AD. The Sao lived by the Chari River basin in territory that later became part of Cameroon and Chad. They are the earliest civilization to have left clear traces of their presence in the territory of modern Cameroon. Sometime around the 16th century, conversion to Islam changed the cultural identity of the former Sao. Today, several ethnic groups of northern Cameroon and southern Chad, but particularly the Sara and Kotoko, claim descent from the civilization of the Sao.
The Harlem Renaissance was an intellectual and cultural revival of African-American music, dance, art, fashion, literature, theater, politics and scholarship centered in Harlem, Manhattan, New York City, spanning the 1920s and 1930s. At the time, it was known as the "New Negro Movement", named after The New Negro, a 1925 anthology edited by Alain Locke. The movement also included the new African-American cultural expressions across the urban areas in the Northeast and Midwest United States affected by a renewed militancy in the general struggle for civil rights, combined with the Great Migration of African-American workers fleeing the racist conditions of the Jim Crow Deep South, as Harlem was the final destination of the largest number of those who migrated north.
In the Ottoman Empire, women enjoyed a diverse range of rights and were limited in diverse ways depending on the time period, as well as their religion and class. The empire, first as a Turkoman beylik, and then a multi-ethnic, multi-religious empire, was ruled in accordance to the qanun, the semi-secular body of law enacted by Ottoman sultans. Furthermore, the relevant religious scriptures of its many confessional communities played a major role in the legal system, for the majority of Ottoman women, these were the Quran and Hadith as interpreted by Islamic jurists, often termed sharia. Most Ottoman women were permitted to participate in the legal system, purchase and sell property, inherit and bequeath wealth, and participate in other financial activities, rights which were unusual in the rest of Europe until the 19th century.
Senegalese literature is written or literary work which has been produced by writers born in the West African state. Senegalese literary works are mostly written in French, the language of the colonial administration. However, there are many instances of works being written in Arabic and the native languages of Wolof, Pulaar, Mandinka, Diola, Soninke and Serer. Oral traditions, in the form of Griot storytellers, constitute a historical element of the Senegalese canon and have persisted as cultural custodians throughout the nation's history. A form of proto-Senegalese literature arose during the mid 19th century with the works of David Abbé Boilat, who produced written ethnographic literature which supported French Colonial rule. This genre of Senegalese literature continued to expand during the 1920s with the works of Bakary Diallo and Ahmadou Mapaté Diagne. Earlier literary examples exist in the form of Qur’anic texts which led to the growth of a form African linguistic expressionism using the Arabic alphabet, known as Ajami. Poets of this genre include Ahmad Ayan Sih and Dhu al-nun.
Francis Davis Imbuga was born in Wenyange village, West Maragoli in Western Kenya in 1947. He was a Kenyan writer, playwright, literature scholar, teacher and professor at Kenyatta University. His works, including Aminata[1] and Betrayal in the City,[2] have become staples in the study of literature schools in Kenya.
Patriarchy is a social system in which positions of authority are primarily held by men. The term patriarchy is used both in anthropology to describe a family or clan controlled by the father or eldest male or group of males, and in feminist theory to describe a broader social structure in which men as a group dominate society.
Women's history is the study of the role that women have played in history and the methods required to do so. It includes the study of the history of the growth of woman's rights throughout recorded history, personal achievements over a period of time, the examination of individual and groups of women of historical significance, and the effect that historical events have had on women. Inherent in the study of women's history is the belief that more traditional recordings of history have minimised or ignored the contributions of women to different fields and the effect that historical events had on women as a whole; in this respect, women's history is often a form of historical revisionism, seeking to challenge or expand the traditional historical consensus.
Women in Senegal have a traditional social status as shaped by local custom and religion. According to 2005 survey, the female genital mutilation prevalence rate stands at 28% of all women in Senegal aged between 15 and 49.
The culture, evolution, and history of women who were born in, live in, and are from the continent of Africa reflect the evolution and history of the African continent itself.
Aïcha Aminata Laïla Fofana was a Malian translator and author. With Mariage: on copie (1994), she became the first woman in Mali to publish a novel. A women's rights activist, her writings are aimed at improving the social conditions for women in Mali.
Shaïda Zarumey is a Nigerien sociologist and poet, one of the first in her country to write in French.
Fatoumata Binta Diallo is a politician in Guinea. A former Minister of Energy and Water and Minister for Industry, Small and Medium Enterprises and Private Sector Promotion she is currently president of the Forum of Women Parliamentarians of Guinea.
Aminata Diaw Cissé was a Senegalese lecturer and political philosopher who taught at the Cheikh Anta Diop University (UCAD). Influenced by Jean-Jacques Rousseau and her academia background, she wrote about citizenship, civil society, democracy, development, ethnicity, gender, globalisation, human rights, identity, nationality and the state in an African and Senegalese context by using a political insight. Diaw worked for the Council for the Development of Social Science Research in Africa (CODESRIA), Bellagio Study and Conference Center of the Rockfeller Foundation, National UNESCO Sub-Commission on Social Sciences and Humanities, West African Research Association, the National UNESCO Sub-Commission on Social Sciences and Humanities and the Philosophical and Epistemological Research Center of the Doctoral School Studies.
References
- 1 2 3 Bennett, Brett (2008). "Imbuga, Francis D.". In Juang, Richard M.; Morrissette, Noelle (eds.). Africa and the Americas: Culture, Politics, and History: Culture, Politics, and History. ABC-CLIO. ISBN 978-1-85109-446-2.
