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Erotica is art, literature or photography that deals substantively with subject matter that is erotic, sexually stimulating or sexually arousing. Some critics regard pornography as a type of erotica, but many consider it to be different. Erotic art may use any artistic form to depict erotic content, including painting, sculpture, drama, film or music. Erotic literature and erotic photography have become genres in their own right. Erotica also exists in a number of subgenres including gay, lesbian, women's, monster, tentacle erotica and bondage erotica.
A lesbian is a homosexual woman or girl. The word is also used for women in relation to their sexual identity or sexual behavior, regardless of sexual orientation, or as an adjective to characterize or associate nouns with female homosexuality or same-sex attraction. The concept of "lesbian" to differentiate women with a shared sexual orientation evolved in the 20th century. Throughout history, women have not had the same freedom or independence as men to pursue homosexual relationships, but neither have they met the same harsh punishment as gay men in some societies. Instead, lesbian relationships have often been regarded as harmless, unless a participant attempts to assert privileges traditionally enjoyed by men. As a result, little in history was documented to give an accurate description of how female homosexuality was expressed. When early sexologists in the late 19th century began to categorize and describe homosexual behavior, hampered by a lack of knowledge about homosexuality or women's sexuality, they distinguished lesbians as women who did not adhere to female gender roles. They classified them as mentally ill—a designation which has been reversed since the late 20th century in the global scientific community.
Butch and femme are masculine (butch) or feminine (femme) identities in the lesbian subculture that have associated traits, behaviors, styles, self-perception, and so on. This concept has been called a "way to organize sexual relationships and gender and sexual identity". Butch–femme culture is not the sole form of a lesbian dyadic system, as there are many women in butch–butch and femme–femme relationships.
Femme is a term traditionally used to describe a lesbian woman who exhibits a feminine identity or gender presentation. While commonly viewed as a lesbian term, alternate meanings of the word also exist with some non-lesbian individuals using the word, notably some gay men and bisexuals. Some non-binary and transgender individuals also identify as lesbians using this term.
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.
Jean O'Leary was an American lesbian and gay rights activist. She was the founder of Lesbian Feminist Liberation, one of the first lesbian activist groups in the women's movement, and an early member and co-director of the National Gay and Lesbian Task Force. She co-founded National Coming Out Day.
Queer theology is a theological method that has developed out of the philosophical approach of queer theory, built upon scholars such as Marcella Althaus-Reid, Michel Foucault, Gayle Rubin, Eve Kosofsky Sedgwick, and Judith Butler. Queer theology begins with the assumption that gender variance and queer desire have always been present in human history, including faith traditions and their sacred texts such as the Jewish Scriptures and the Bible. It was at one time separated into two separate theologies: gay theology and lesbian theology. Later, the two theologies would merge and expand to become the more general method of queer theology.
Gayle S. Rubin is an American cultural anthropologist, theorist and activist, best known for her pioneering work in feminist theory and queer studies.
The Ladder was the first nationally distributed lesbian publication in the United States. Published from 1956 to 1972, The Ladder was the primary monthly publication and method of communication for the Daughters of Bilitis (DOB), the first lesbian organization in the US. It was supported by ONE, Inc. and the Mattachine Society, with whom the DOB retained friendly relations. The name of the magazine was derived from the artwork on its first cover, simple line drawings showing figures moving towards a ladder that disappeared into the clouds.
Sheila Jeffreys is a former professor of political science at the University of Melbourne, born in England. A lesbian feminist scholar, she analyses the history and politics of human sexuality.
Lesbian literature is a subgenre of literature addressing lesbian themes. It includes poetry, plays, fiction addressing lesbian characters, and non-fiction about lesbian-interest topics. A similar term is sapphic literature, encompassing works that feature love between women that are not necessarily lesbian.
Colorado for Family Values was a socially conservative advocacy group in Colorado, United States. It existed from 1990 to 2002.
Discrimination against lesbians, sometimes called lesbophobia, comprises various forms of prejudice and negativity towards lesbians as individuals, as couples, as a social group, or lesbianism in general. Based on the categories of sex, sexual orientation, identity, and gender expression, this negativity encompasses prejudice, discrimination, hatred, and abuse; with attitudes and feelings ranging from disdain to hostility. Lesbophobia is misogyny that intersects with homophobia, and vice versa. It is analogous to gayphobia.
Les Guérillères is a 1969 novel by Monique Wittig. It was translated to English in 1971.
Dyke is a slang term, used as a noun meaning lesbian. It originated as a homophobic slur for masculine, butch, or androgynous girls or women. Pejorative use of the word still exists, but the term dyke has been reappropriated by many lesbians to imply assertiveness and toughness.
Jessica Yatrofsky is an American artist, a photographer and a filmmaker living in Brooklyn, New York.
Maud's was a lesbian bar at 937 Cole Street in San Francisco's Cole Valley neighborhood which opened in 1966 and closed in 1989. At the time of its closing, which was captured in the film, Last Call at Maud's, it was claimed to be the oldest lesbian bar in the United States. Its history, documented in the film and other media, spanned almost a quarter-century of LGBTQ events.
Lesbian erasure is a form of lesbophobia that involves the tendency to ignore, remove, falsify, or reexplain evidence of lesbian women or relationships in history, academia, the news media, and other primary sources. Lesbian erasure also refers to instances wherein lesbian issues, activism, and identity is deemphasized or ignored within feminist groups or the LGBT community.
Butch is a lesbian who exhibits a masculine identity or gender presentation.
Eva Isaksson is a Finnish librarian and non-fiction writer, with interests in astronomy and feminism. She was employed at the Helsinki University Observatory from 1981 and became a tenured astronomy librarian in 1998. In 2010, she transferred with the merger of the physics and astronomy departments to the Kumpula Science Library, on the Kumpula Campus. Isaksson and has been involved with the Finnish LGBT and pacifist movements since the 1970s. She produced the Lesbian Information Secretariat Newsletter for the International Lesbian Information Service from 1981 to 1983 and in the 1990s, began to create on-line platforms for lesbians to network. Recognizing the potential of on-line communication she established training programs to teach women at the university how to use computer technology to network with each other and to further their research goals. She was recognized in 1999 with the Maikki Friberg Equality Prize, an award given by the University of Helsinki to recognize persons who have furthered gender equality.
References
- 1 2 "Generation Q: Science and Technology". The Advocate. Hare Publishing: 76. 19 August 1997. ISSN 0001-8996.
- ↑ Calvert, Melodie; Terry, Jennifer (2005). Processed Lives: Gender and Technology in Everyday Life. Routledge. p. 41. ISBN 1134824432.
- ↑ "Amy Townsend Goodloe". www.colorado.edu. University of Colorado. Retrieved 11 March 2017.
- 1 2 Auerbach, David (20 August 2014). "The First Gay Space on the Internet". Slate. Retrieved 11 March 2017.
- ↑ Haggerty, George; Zimmerman, Bonnie (2003). Encyclopedia of Lesbian and Gay Histories and Cultures. Taylor & Francis. p. 201. ISBN 1135578702.
- ↑ Wakeford, Nina (2007). "Cyberqueer". In Bell, David (ed.). The Cybercultures Reader (Repr. ed.). London [u.a.]: Routledge. p. 405. ISBN 978-0415183796.
- ↑ Wakeford 2002, p. 135.
- ↑ Auerbach, David (21 August 2014). "When AOL Was GayOL". Slate. Retrieved 11 March 2017.
- ↑ Wakeford, Nina (2002). "New Technologies and 'Cyber-queer' Research". In Richardson, Diane; Seidman, Steven (eds.). Handbook of lesbian and gay studies. London: SAGE. p. 120. ISBN 1847876722.
- ↑ Senjen, Rye; Guthrey, Jane (1996). The Internet for women (Reprinted ed.). North Melbourne: Spinifex Press. p. 36. ISBN 1875559523.