Author | Charles A. Beard |
---|---|
Country | United States |
Language | English |
Subject | History |
Publisher | Macmillan |
Publication date | 1913 |
Media type | Paper |
An Economic Interpretation of the Constitution of the United States is a 1913 book by American historian Charles A. Beard. [1] It interpreted the early history of the United States from the lens of class conflict, arguing that the Constitution of the United States was structured to financially benefit the Founding Fathers.
An Economic Interpretation of the Constitution of the United States argues that the structure of the Constitution of the United States was motivated primarily by the personal financial interests of the Founding Fathers. Beard contends that the authors of The Federalist Papers represented an interest group themselves. More specifically, Beard contends that the Constitutional Convention was attended by, and the Constitution was therefore written by, a "cohesive" elite seeking to protect its personal property (especially federal bonds) and economic standing. Beard examined the occupations and property holdings of the members of the convention from tax and census records, contemporaneous news accounts, and biographical sources, demonstrating the degree to which each stood to benefit from various Constitutional provisions. Beard pointed out, for example, that George Washington was the wealthiest landowner in the country, and had provided significant funding towards the American Revolution. Beard traces the Constitutional guarantee that the newly formed nation would pay its debts to the desire of Washington and similarly situated lenders to have their costs refunded.
Historian Carl L. Becker in History of Political Parties in the Province of New York, 1760–1776 (1909) formulated the Progressive interpretation of the American Revolution. He said there were two revolutions: one against Britain to obtain home rule, and the other to determine who should rule at home. Charles A. Beard in An Economic Interpretation of the Constitution of the United States (1913) and Economic Origins of Jeffersonian Democracy (1915) extended Becker's thesis down to 1800 in terms of class conflict. To Beard, the Constitution was a counter-revolution, set up by rich bond holders (bonds were "personal property"), in opposition to the farmers and planters (land was "real property"). The Constitution, Beard argued, was designed to reverse the radical democratic tendencies unleashed by the Revolution among the common people, especially farmers and debtors (people who owed money to the rich). In 1800, said Beard, the farmers and debtors, led by plantation slaveowners, overthrew the capitalists and established Jeffersonian democracy.
Other historians supported the class conflict interpretation, noting that the states confiscated great semifeudal landholdings of Loyalists and gave them out in small parcels to ordinary farmers. Conservatives such as William Howard Taft were shocked at the Progressive interpretation because it seemed to belittle the Constitution. [2] History professors, however, mostly adopted it and by 1930 it became the standard interpretation of the era among them, but was largely ignored by the legal community. [3]
Beginning at around 1950, historians argued that the Progressive interpretation was factually incorrect; they were led by Charles A. Barker, Philip Crowl, Richard P. McCormick, William Pool, Robert Thomas, John Munroe, Robert E. Brown and B. Kathryn Brown, and especially Forrest McDonald. [4] McDonald in We The People: The Economic Origins of the Constitution (1958) argued that Beard had misinterpreted the economic interests involved in writing the Constitution. Instead of two interests—landed and mercantile—which conflicted, McDonald asserted that there were three dozen identifiable interests that forced the delegates to bargain. Evaluating the debate, historian Peter Novick concluded:
By the early 1960s it was generally accepted within the historical profession that [...] Beard’s Progressive version of the [...] framing of the Constitution had been decisively refuted. American historians came to see [...] the framers of the Constitution, rather than having self-interested motives, were led by concern for political unity, national economic development, and diplomatic security. [5]
The Progressive interpretation of the era was largely replaced by the intellectual history approach that stressed the power of ideas, especially republicanism, in stimulating the Revolution. [6]
Robert McGuire and his students re-evaluated both Beard and McDonald's interpretations and have produced modifications and criticisms of both. [7] Deploying statistical analyses of voting patterns, McGuire has argued that the class interests of the founders and ratifiers did indeed matter, contrary to the McDonald interpretation. However, these were but one factor that led to the eventual outcome, and other factors, including ideological beliefs, the effects on constituents, and more nuanced and distributed financial and economic concerns also played a role. [8]
In historiography, historical revisionism is the reinterpretation of a historical account. It usually involves challenging the orthodox views held by professional scholars about a historical event or timespan or phenomenon, introducing contrary evidence, or reinterpreting the motivations and decisions of the people involved. The revision of the historical record can reflect new discoveries of fact, evidence, and interpretation, which then results in revised history. In dramatic cases, revisionism involves a reversal of older moral judgments.
The Republican Party, retroactively called the Democratic-Republican Party, and also referred to as the Jeffersonian Republican Party among other names, was an American political party founded by Thomas Jefferson and James Madison in the early 1790s that championed republicanism, individual liberty, equal rights, decentralization, free markets, free trade, agrarianism, and sympathy with the French Revolution. The party became increasingly dominant after the 1800 elections as the opposing Federalist Party collapsed.
Charles Austin Beard was an American historian and professor, who wrote primarily during the first half of the 20th century. A history professor at Columbia University, Beard's influence is primarily due to his publications in the fields of history and political science. His works included a radical re-evaluation of the Founding Fathers of the United States, whom he believed to be more motivated by economics than by philosophical principles. Beard's most influential book, An Economic Interpretation of the Constitution of the United States (1913), has been the subject of great controversy ever since its publication. While it has been frequently criticized for its methodology and conclusions, it was responsible for a wide-ranging reinterpretation of early American history.
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Douglass Greybill Adair was an American historian who specialized in intellectual history. He is best known for his work in researching the authorship of disputed numbers of The Federalist Papers, and his influential studies in the history and influence of republicanism in the United States during the late eighteenth and early nineteenth centuries—the era of the Enlightenment. His most famous essay, "Fame and the Founding Fathers," introduced the pursuit of fame as a new motivation for understanding the actions for the Framers.
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Forrest McDonald, Jr. was an American historian who wrote extensively on the early national period of the United States, republicanism, and the presidency, but he is possibly best known for his polemic on the American South. He was a professor at the University of Alabama, where, together with Grady McWhiney, he developed the hypothesis that the South had been colonized by "Anglo-Celts," rather than the British Protestant farmers who populated the North.
Merrill Monroe Jensen was an American historian, whose research and writing focused on the ratification of the United States Constitution. His historical interpretations are generally considered to be of the "Progressive School" of American history, the most famous exponent of which was Charles A. Beard. Jensen was a professor of history at the University of Washington (1935–1944), where he was editor of Pacific Northwest Quarterly, and the University of Wisconsin–Madison (1944–1976).
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The furtive fallacy is an informal fallacy of emphasis in which historical outcomes are asserted to be the result of hidden misconduct or wrongdoing by decision makers. Historian David Hackett Fischer identified it as the belief that significant facts of history are necessarily sinister, and that "history itself is a story of causes mostly insidious and results mostly invidious." Although it may lead to a conspiracy theory, the fallacy itself consists in the assumption that misdeeds lurk behind every page of history. In its extreme form, the fallacy represents general paranoia.
The Progressive historians were a group of 20th century historians of the United States associated with a historiographical tradition that embraced an economic interpretation of American history. Most prominent among these was Charles A. Beard, who was influential in academia and with the general public.
The historiography of the United States refers to the studies, sources, critical methods and interpretations used by scholars to study the history of the United States. While history examines the interplay of events in the past, historiography examines the secondary sources written by historians as books and articles, evaluates the primary sources they use, and provides a critical examination of the methodology of historical study.
Consensus history is a term used to define a style of American historiography and classify a group of historians who emphasize the basic unity of American values and the American national character and downplay conflicts, especially conflicts along class lines, as superficial and lacking in complexity. The term originated with historian John Higham, who coined it in a 1959 article in Commentary titled "The Cult of the American Consensus". Consensus history saw its primary period of influence in the 1950s, and it remained the dominant mode of American history until historians of the New Left began to challenge it in the 1960s.
Political history in the United States covers the historiography or the methods used by political historians, political scientists, and other scholars in analyzing the history of politics in the United States.