Anastasius I of Jerusalem was the patriarch of the Church of Jerusalem from 458 to 478. [1] [2]
Little is known of the life of Patr. Anastasius. He succeeded Patr. Juvenal as patriarch in 458. During his patriarchate, he officiated, in 473, at the funeral of St. Euthymius the Great, [3] a monk at the monastery of St. Theoktistos in Palestine. Patr. Anastasius waited the entire day for the monks and people of Jerusalem to say their last farewell to St. Euthymius before Patr. Anastasius could finish the funeral service.
The Greek Orthodox patriarch of Jerusalem or Eastern Orthodox patriarch of Jerusalem, officially patriarch of Jerusalem, is the head bishop of the Greek Orthodox Patriarchate of Jerusalem, ranking fourth of nine patriarchs in the Eastern Orthodox Church. Since 2005, the Eastern Orthodox patriarch of Jerusalem has been Theophilos III. The patriarch is styled "Patriarch of the Holy City of Jerusalem and all Holy Land, Syria, beyond the Jordan River, Cana of Galilee, and Holy Zion." The patriarch is the head of the Brotherhood of the Holy Sepulchre, and the religious leader of about 130,000 Eastern Orthodox Christians in the Holy Land, most of them Palestinians.
Macedonius II was Patriarch of Constantinople (495–511).
John II, surnamed Cappadox or the Cappadocian, was Patriarch of Constantinople in 518–520, during the reign of Byzantine emperor Anastasius I after an enforced condemnation of the Council of Chalcedon. His short patriarchate is memorable for the celebrated Acclamations of Constantinople, and the reunion of East and West after a schism of 34 years. At the death of Timothy I, John of Cappadocia, whom he had designated his successor, was presbyter and chancellor of the Church of Constantinople.
The Patrologia Graeca is an edited collection of writings by the Christian Church Fathers and various secular writers, in the Greek language. It consists of 161 volumes produced in 1857–1866 by J.P. Migne's Imprimerie Catholique, Paris.
Saint Euthymius of Tarnovo was Patriarch of Bulgaria between 1375 and 1393. Regarded as one of the most important figures of medieval Bulgaria, Euthymius was the last head of the Bulgarian Orthodox Church in the Second Bulgarian Empire. Arguably the best esteemed of all Bulgarian patriarchs, Euthymius was a supporter of hesychasm and an authoritative figure in the Eastern Orthodox world of the time.
February 20 - Eastern Orthodox liturgical calendar - February 22
Saint Juvenal was Bishop of Jerusalem from 422. On the See of Jerusalem being recognised as a Metropolitinate by the Council of Chalcedon, he became the first Metropolitan of Jerusalem, an office he occupied until his death in 458. His jurisdictional reach over all three provinces of Roman Palestine would subsequently gain him the recogition as the first Patriarch of Jerusalem.
Euthymius the Great was an abbot in Palestine. He is venerated in both Roman Catholic and Eastern Orthodox Churches.
Theodosius the Cenobiarch was a monk, abbot, and saint who was a founder and organizer of the cenobitic way of monastic life in the Judaean desert. His feast day is on January 11.
Euthymius I Syncellus was the Ecumenical Patriarch of Constantinople from 907 to 912. A monk since his youth, he became spiritual father of the future emperor Leo VI the Wise, and was raised by him to the high ecclesiastical office of syncellus. Despite his turbulent relationship with Leo, in 907 he was appointed to the patriarchate and held the post until his deposition shortly before or after Leo's death in 912.
March 10 - Eastern Orthodox liturgical calendar - March 12
Elias II was the Patriarch of Jerusalem in 770–797. He was patriarch during the reign of Caliph Harun al-Rashid and during the Arab tribal wars in Palestine between the late 780s and 796. His patriarchate saw the plundering of the St. Chariton Monastery and the assault on the Mar Saba Monastery, in which some twenty monks were killed by tribal marauders. Prior to these attacks, Elias II penned and sent a letter to the Patriarch of Constantinople, known as the "reply of the Patriarchates in the East", in which he lamented the plight the Christians faced in his jurisdiction.
John V was Greek Orthodox Patriarch of Jerusalem (706–735).
Leontius I of Jerusalem, also Leo, was Patriarch of Jerusalem of the Church of Jerusalem from 911 to 928. Little is known about his activities while he was patriarch.
Amos of Jerusalem was the patriarch of the Church of Jerusalem from 594 to 601, having succeeded as patriarch after the repose of Patr. John IV.
Anastasius II of Jerusalem was patriarch of the Church of Jerusalem from an unknown date until 706 as the see of Jerusalem came under control of the nascent Muslim caliphate, and church life was disrupted by the Monothelite controversy.
Eustochius of Jerusalem was the patriarch of Jerusalem from 552 to 564. He was patriarch during the time of the Christological disputes during the reign of emperor Justinian I.
Amos of Jerusalem was the patriarch of the Church of Jerusalem from 594 to 601, having succeeded as patriarch after John IV.