Related Research Articles
In Greek mythology, Europa was a Phoenician princess from Tyre Lebanon and the mother of King Minos of Crete. The continent of Europe may be named after her. The story of her abduction by Zeus in the form of a bull was a Cretan story; as classicist Károly Kerényi points out, "most of the love-stories concerning Zeus originated from more ancient tales describing his marriages with goddesses. This can especially be said of the story of Europa."
In Greek mythology, Sisyphus or Sisyphos was the founder and king of Ephyra. Hades punished him for cheating death twice by forcing him to roll an immense boulder up a hill only for it to roll back down every time it neared the top, repeating this action for eternity. Through the classical influence on modern culture, tasks that are both laborious and futile are therefore described as Sisyphean.
In ancient Greek religion and mythology, Pan is the god of the wild, shepherds and flocks, rustic music and impromptus, and companion of the nymphs. He has the hindquarters, legs, and horns of a goat, in the same manner as a faun or satyr. With his homeland in rustic Arcadia, he is also recognized as the god of fields, groves, wooded glens, and often affiliated with sex; because of this, Pan is connected to fertility and the season of spring.
In Greek mythology, Charon or Kharon is a psychopomp, the ferryman of Hades, the Greek underworld. He carries the souls of those who have been given funeral rites across the rivers Acheron and Styx, which separate the worlds of the living and the dead. Archaeology confirms that, in some burials, low-value coins were placed in, on, or near the mouth of the deceased, or next to the cremation urn containing their ashes. This has been taken to confirm that at least some aspects of Charon's mytheme are reflected in some Greek and Roman funeral practices, or else the coins function as a viaticum for the soul's journey. In Virgil's epic poem, Aeneid, the dead who could not pay the fee, and those who had received no funeral rites, had to wander the near shores of the Styx for one hundred years before they were allowed to cross the river.
In Greek mythology, Ariadne was a Cretan princess and the daughter of King Minos of Crete. There are different variations of Ariadne's myth, but she is known for helping Theseus escape the Minotaur and being abandoned by him on the island of Naxos. There, Dionysus saw Ariadne sleeping, fell in love with her, and later married her. Many versions of the myth recount Dionysus throwing Ariadne's jeweled crown into the sky to create a constellation, the Corona Borealis.
The Bushongo or Songora are an ethnic group from the Congo River and surrounding areas. The creator god in Bushongo religion is called Bumba. Other names for him include M'Bombo and M'Bomba. He is said to have originally existed alone in darkness, in a universe consisting of nothing but primordial water. M'Bombo was said to appear like a gigantic man in form and white in colour. The creation took place when he vomited the sun, moon, animals and then humanity.
A demigod or demigoddess is a part-human and part-divine offspring of a deity and a human, or a human or non-human creature that is accorded divine status after death, or someone who has attained the "divine spark". An immortal demigod(-dess) often has tutelary status and a religious cult following, while a mortal demigod(-dess) is one who has fallen or died, but is popular as a legendary hero in various polytheistic religions. Figuratively, it is used to describe a person whose talents or abilities are so superlative that they appear to approach being divine.
Mbuti (Bambuti) mythology is the mythology of the African Mbuti Pygmies of Congo.
Jarylo, alternatively Yaryla, Iarilo, Juraj, Jurij, or Gerovit, is a East and South Slavic god of vegetation, fertility and springtime.
Sól or Sunna is the Sun personified in Germanic mythology. One of the two Old High German Merseburg Incantations, written in the 9th or 10th century CE, attests that Sunna is the sister of Sinthgunt. In Norse mythology, Sól is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and the Prose Edda, written in the 13th century by Snorri Sturluson.
Cancer (♋︎) is the fourth astrological sign in the zodiac, originating from the constellation of Cancer. It spans from 90° to 120° celestial longitude. Under the tropical zodiac, the Sun transits this area between approximately June 22 and July 22.
Zanahary is the personified sky of Malagasy mythology and folklore. He is considered a creator god, having collaborated with the earth Ratovantany to create humanity; upon death, the soul migrates to the firmament, while the body returns to the earth. For this reason, Zanahary is closely associated with the soul in the indigenous theology as well as ancestor worship. He is a national god of the Merina people, and frequently henceforth appealed to by Malagasy nationalist groups; most notably Ranavalona I promoted the worship of this god over Christianity.
In Greek mythology, the Greek underworld, or Hades, is a distinct realm where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence (psyche) is separated from the corpse and transported to the underworld. In early mythology the dead were indiscriminately grouped together and led a shadowy post-existence; however, in later mythology elements of post-mortem judgment began to emerge with good and bad people being separated. The underworld itself— commonly referred to as Hades, after its patron god, but also known by various metonyms—is described as being located at the periphery of the earth, either associated with the outer limits of the ocean or beneath the earth. Darkness and a lack of sunlight are common features associated with the underworld and, in this way, provide a direct contrast to both the 'normality' of the land of the living and also with the brightness associated with Mount Olympus. The underworld is also considered to be an invisible realm, which is understood both in relation to the permanent state of darkness but also a potential etymological link with Hades as the 'unseen place'. The underworld is made solely for the dead and so mortals do not enter it – with only a few heroic exceptions.
Adroanzi ('Adro-children') are a group of nature and guardian spirits in Lugbara mythology.
Malagasy mythology is rooted in oral history and has been transmitted by storytelling, notably the Andriambahoaka epic, including the Ibonia cycle. At least 52-59% of Madagascar are adherants of the religion, which is known as Fomba Gasy. Adherence to Fomba Gasy is high amongst the Sakalava people, as they are reluctant to convert to faiths of foreign origin.
Andriambahomanana is the first man in Malagasy mythology.
A dying god, or departure of the gods, is a motif in mythology in which one or more gods die, are destroyed, or depart permanently from their place on Earth to elsewhere.
Ratovantany, also known as Andriantompo, is a self-creating Malagasy deity associated with the earth. He is most prominently featured in the Malagasy creation myths, where he makes a deal with the sky god Zanahary to create humanity; having crafted human beings from soil, Ratovantany reclaims the corpse upon death and decomposes it, while the soul belongs to Zanahary and thus the sky or the sun. Unlike Zanahary, Ratovantany appears to not have been a prominent deity to any Malagasy peoples, though this creation myth is ubiquitous in Malagasy cultures.
Gborogboro and Meme were twins and the first man and woman in Lugbara mythology.
References
- ↑ "Andriambahomanana - Oxford Reference". Oxford Reference . Oxford University Press. Archived from the original on 2020-05-20. Retrieved 2020-05-20.
- ↑ J. A. Coleman (2007). The Dictionary of Mythology: An A-Z of Themes, Legends and Heroes. Arcturus. p. 67. ISBN 978-0-572-03222-7.
 | This mythology-related article is a stub. You can help Wikipedia by expanding it. |
 | This article about Traditional African religion is a stub. You can help Wikipedia by expanding it. |