In the latter half of the 20th century, archaeologists pushed back against that view and allowed for only the movement of a small Anglo-Saxon "warrior elite", which gradually popularized a non-Roman identity among the Romano-Britons after the downfall of Roman institutions. This hypothesis suggests a large-scale acculturation of natives to the incoming language and material culture. In support of this, archaeologists have found that, despite evidence of violent disruption, settlement patterns and land use show many continuities with the Romano-British past, despite profound changes in material culture.[1] The elite takeover, similar to the Norman Conquest, rather than a large-scale migration, meant the bulk of the population were Britons who adopted the culture of the conquerors. Bryan Ward-Perkins argues that while "culturally, the later Anglo-Saxons and English did emerge as remarkably un-British,... their genetic, biological make-up is none the less likely to have been substantially, indeed predominantly, British".[2]
Within this theory, two processes leading to Anglo-Saxonisation have been proposed. One is similar to culture changes observed in Russia, North Africa and parts of the Islamic world, where a politically and socially powerful minority culture becomes, over a rather short period, adopted by a settled majority. This process is usually termed 'elite dominance'.[3]
The second process is explained through incentives, such as the wergild outlined in the law code of Ine of Wessex. The wergild of an Englishman was set at a value twice that of a Briton of similar wealth. However, some Britons could be very prosperous and own five hides of land, which gave thegn-like status, with a wergild of 600 shillings.[4] Ine set down requirements to prove guilt or innocence, both for his English subjects and for his British subjects, who were termed 'foreigners/wealas' ('Welshmen').[5] The difference in status between the Anglo-Saxons and Britons could have produced an incentive for a Briton to become Anglo-Saxon or at least English speaking.[6]
↑ Thomas, Mark G., Michael PH Stumpf, and Heinrich Härke. "Evidence for an apartheid-like social structure in early Anglo-Saxon England." Proceedings of the Royal Society B: Biological Sciences 273.1601 (2006): 2651–2657.
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