Anglo-Saxon religion

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Anglo-Saxon religion may refer to several distinct periods, events and types of religion in the British Isles:

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Augustine of Canterbury 6th century missionary, Archbishop of Canterbury, and saint

Augustine of Canterbury was a monk who became the first Archbishop of Canterbury in the year 597. He is considered the "Apostle to the English" and a founder of the English Church.

Paganism Polytheistic religious groups in pre-Christian Roman territories or modern religious movement

Paganism is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism or ethnic religions other than Judaism. In the time of the Roman empire, individuals fell into the pagan class either because they were increasingly rural and provincial relative to the Christian population, or because they were not milites Christi. Alternative terms in Christian texts were hellene, gentile, and heathen. Ritual sacrifice was an integral part of ancient Graeco-Roman religion and was regarded as an indication of whether a person was pagan or Christian. Paganism has broadly connoted the "religion of the peasantry".

665 Calendar year

Year 665 (DCLXV) was a common year starting on Wednesday of the Julian calendar. The denomination 665 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

British Israelism Belief that the British are descendants of the Ten Lost Tribes of Israel

British Israelism is the pseudoarchaeological belief that the people of the British Isles are "genetically, racially, and linguistically the direct descendants" of the Ten Lost Tribes of ancient Israel. With roots in the 16th century, British Israelism was inspired by several 19th century English writings such as John Wilson's 1840 Our Israelitish Origin. Numerous British Israelite organisations were set up throughout the British Empire as well as in the United States from the 1870s onwards; a number of these organisations are independently active as of the early 21st century. In America, the idea gave rise to the Christian Identity movement.

Christianization Process by which Christianity spreads in a society or culture

Christianization was the conversion of societies to Christianity beginning in late antiquity in the Roman Empire and continuing through the Late Middle Ages in Europe. Outside of Europe, the process was significantly halted by the parallel process of Islamisation, beginning in Arabia and the Near East.

Christianisation of the Germanic peoples

The Germanic peoples underwent gradual Christianization in the course of late antiquity and the Early Middle Ages. By AD 700, England and Francia were officially Christian, and by 1100 Germanic paganism had also ceased to have political influence in Scandinavia.

Germanic paganism Ethnic religion practiced by the Germanic peoples from the Iron Age until Christianisation

Germanic paganism included various religious practices of the Germanic peoples from the Iron Age until Christianisation during the Middle Ages. Religious practices represented an essential element of early Germanic culture. From both archaeological remains and literary sources, it is possible to trace a number of common or closely related beliefs among the Germanic peoples into the Middle Ages, when the last areas in Scandinavia were Christianized. Rooted in Proto-Indo-European religion, Proto-Germanic religion expanded during the Migration Period, yielding extensions such as Old Norse religion among the North Germanic peoples, the paganism practiced amid the continental Germanic peoples, and Anglo-Saxon paganism among the Old English-speaking peoples. The Germanic religion is best documented in 10th- and 11th-century texts from Scandinavia and Iceland.

Pre-Christian may refer to:

Anglo-Saxon paganism Polytheistic religious beliefs and practices of the Anglo-Saxons

Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, or Anglo-Saxon traditional religion, refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th and 8th centuries AD, during the initial period of Early Medieval England. A variant of Germanic paganism found across much of north-western Europe, it encompassed a heterogeneous variety of beliefs and cultic practices, with much regional variation.

Continental Germanic mythology formed an element within Germanic paganism as practiced in parts of Central Europe occupied by Germanic peoples up to and including the 6th to 8th centuries. Traces of some of the myths lived on in legends and in the Middle High German epics of the Middle Ages. Echoes of the stories, with the sacred elements largely removed, may appear throughout European folklore and in European fairy tales.

Incorporeality is "the state or quality of being incorporeal or bodiless; immateriality; incorporealism." Incorporeal means "Not composed of matter; having no material existence."

Religion in England Overview of the religion share in England

The Church of England is the established state church in England, whose supreme governor is the monarch. Other Christian traditions in England include Roman Catholicism, Methodism and the Baptists. After Christianity, the religions with the most adherents are Islam, Hinduism, Sikhism, Judaism, Buddhism, Neopaganism, and the Baháʼí Faith. There are also organisations promoting irreligion, including humanism and atheism.

Polytheism Worship of or belief in multiple deities

Polytheism is the worship of or belief in multiple deities, which are usually assembled into a pantheon of gods and goddesses, along with their own religious sects and rituals. Polytheism is a type of theism. Within theism, it contrasts with monotheism, the belief in a singular God, in most cases transcendent. In religions that accept polytheism, the different gods and goddesses may be representations of forces of nature or ancestral principles; they can be viewed either as autonomous or as aspects or emanations of a creator deity or transcendental absolute principle, which manifests immanently in nature. Polytheists do not always worship all the gods equally; they can be henotheists, specializing in the worship of one particular deity, or kathenotheists, worshiping different deities at different times.

The Christianisation of Anglo-Saxon England was a process spanning the 7th century. It was essentially the result of the Gregorian mission of 597, which was joined by the efforts of the Hiberno-Scottish mission from the 630s. From the 8th century, the Anglo-Saxon mission was, in turn, instrumental in the conversion of the population of the Frankish Empire.

Christianity and neopaganism overlap when the beliefs or practices of one religious path influence, or are adopted by, the other. Historically, Christianity sometimes took advantage of traditional pagan beliefs when it spread to new areas – a process known as inculturation. Thus newly established churches took on sites, practices or images belonging to indigenous belief systems as a way of making the new faith more acceptable.

Magic in Anglo-Saxon England refers to the belief and practice of magic by the Anglo-Saxons between the fifth and eleventh centuries AD in Early Mediaeval England. In this period, magical practices were used for a variety of reasons, but from the available evidence it appears that they were predominantly used for healing ailments and creating amulets, although it is apparent that at times they were also used to curse.

Roman Christianity may refer to:

Gothic paganism

Gothic religion was the original religion of the Goths before their conversion to Christianity.

Christianisation of Scotland Historical process bringing Christianity to Scotland

The Christianisation of Scotland was the process by which Christianity spread in what is now Scotland, which took place principally between the fifth and tenth centuries.

Paganism in Middle-earth Paganism in the literature of Tolkien

Despite J. R. R. Tolkien's assertion that The Lord of the Rings was a fundamentally Christian work, paganism appears in that book and elsewhere in his fictional world of Middle-earth in multiple ways. These include a pantheon of god-like beings, the Valar, who function like the Norse gods, the Æsir; the person of the wizard Gandalf, who Tolkien stated in a letter is an "Odinic wanderer"; Elbereth, the Elves' "Queen of the Stars", associated with Venus; animism, the way that the natural world seems to be alive; and a Beowulf-like "northern courage" which is determined to press on, no matter how bleak the outlook.