Anis Al-Jalis (meaning the Sociable Companion in English) was a monthly women's magazine published in Alexandria from 1898 to 1907. [1] Its founder and editor was Alexandra Avierino, a British and Greek female writer who was born in Lebanon and spent most of her career life in Egypt. [2] [1] [3] Though some contributors were women, including Esther Moyal, [4] most were men. [5] The magazine mostly covered articles on home economics, child-rearing practices, fashion and home decoration. [6] At the initial phase Anis Al-Jalis targeted bourgeois women, but later it addressed all society categories including rural women, creating sections for them. [7]
Al-Manār, was an Islamic magazine, written in Arabic, and was founded, published and edited by Rashid Rida from 1898 until his death in 1935 in Cairo, Egypt. The magazine championed the superiority of Islamic religious system over other ideologies and was noteworthy for its campaigns for the restoration of a pan-Islamic Caliphate.
Mass media in Egypt are highly influential in Egypt and in the Arab World, attributed to its large audience and its historical TV and film industry supplies to the Arab-speaking world.
The tradition of women's literary circles in the Arab world dates back to the pre-Islamic period when the eminent literary figure, Al-Khansa, would stand in the 'Ukaz market in Mecca, reciting her poetry and airing her views on the scholarship of others. From this, a culture of literary criticism emerged among Arab women, and under the Umayyad dynasty, Sukaynah Bint Al-Husayn established the first literary salon in her home. The tradition was revived during the late nineteenth century, as a result of sweeping social, political and economic change within the Ottoman Empire and Europe's increasing political and cultural influence in the region. The initial pioneers of the Arab salon were women from wealthy families in Greater Syria and Egypt, who returned influenced by interaction with European women during their time spent studying abroad and frequenting Parisian salons, or studying in schools run by European or American missionaries. The salon evenings, run by women but attended by both men and women, provided a unique opportunity to have discussions about social, political and literary trends of the day. Though the tradition died out somewhat after the Second World War, it has left a lasting legacy on literary culture and women's issues throughout the Arab world. Indeed, more than one hundred years later, the UN Arab Human Development Report echoes what many people in Arab societies were coming to realise at that time: "An Arab Renaissance cannot be accomplished without the rise of women in Arab countries."
Fatma Al-Yusef, also known as Roz Al-Yosef, was a Lebanese born journalist and stage-actress, a pioneer of Arab female journalism and a patron of the Arab female press. She is considered the Arab world's first woman journalist.
Al-Hilal is a monthly Egyptian cultural and literature magazine founded in 1892. It is among the oldest magazines dealing with arts in the Arab world.
Al Fatat was a women's magazine published in Alexandria, Egypt. The magazine was the first Arab women's magazine and was one of the earliest publications in the country. It was published from 1892 to 1894. Al Fatat is the forerunner of the women's magazines in the Arab countries.
October is a political magazine published in Cairo, Egypt. It is one of the state-owned publications in the country.
L'Égyptienne was a French language monthly women's magazine published in Cairo, Egypt, from 1925 to 1940. It was one of the earliest women's magazines and feminist periodicals in the country.
Hawaa is a weekly women's magazines published in Cairo, Egypt. The magazine is modelled by other women's magazines in the Arab countries. It was Egypt's first women's magazine, founded in 1954.
Al-Muqtaṭaf was an Arabic journal of popular science. The journal was published monthly from 1876 to 1952 in Beirut and Cairo with a total of 121 issues. Along with Al-Manar and Al-Hilal, it was one of the Arab world's three most popular journals in the early 20th century.
Alexandra Avierino was an English-Lebanese writer.
Esther Moyal was a Lebanese Jewish journalist, writer and women's rights activist. She has been described as a key intellectual in the 20th century Nahda, or Arab Renaissance.
Iqbal Baraka is an Egyptian journalist, women's rights activist, and writer. She served as editor in chief of the women's magazine Hawaa for over two decades. Baraka is known for her work to advance the role of women in Egyptian and Islamic society. She is considered "one of the most influential feminists in the Arab world."
Al Dawa was an Arabic language monthly political magazine which was published in Egypt in two periods, 1951–1953 and 1976–1981. The publication was one of the media outlets connected to the Muslim Brotherhood in Egypt.
The Arabic-language non-political weekly magazine Kull shay was first published in Cairo in 1925. The magazine produced a total of 105 issues until its closure in 1927. It was published by Dar Al Hilal. The managing editor was the famous journalist, writer and political theorist Salama Musa. He also published editorials in the magazine. One of the contributors was Palestinian writer Asma Tubi. In 1927, the magazine was merged with Al-Alam to form the periodical Kull šayʾ wa-l-ʿālam.
Al Muqattam was an Arabic newspaper which was published in Cairo, Egypt, between 1888 and 1952. It was one of the leading papers until its closure by the Egyptian government in 1954. The title of the paper was a reference to a range of hills outside Cairo.
Al Nadhir was an Arabic language weekly Islamic magazine which was published in Cairo, Egypt, for one year between 1938 and 1939. Its subtitle was A Political Islamic Weekly. It is known for being one of the official organs of the Muslim Brotherhood for which it was banned in October 1939.
Al Fath was a weekly political magazine which existed between 1926 and 1948 in Cairo, Egypt. The magazine is known for its cofounder and editor Muhib Al Din Al Khatib and for its role in introducing Hasan Al Banna, founder of the Muslim Brotherhood, to the Egyptian political life. It called itself as the mirror of the Islamic world.
Al Lataif was a monthly Egyptian masonic publication which existed between 1885 and 1896. It was headquartered in Cairo.