The Tupi-Guarani mythology is the set of narratives about the gods and spirits of the different Tupi-Guarani peoples, ancient and current. Together with the cosmogonies, anthropogonies and rituals, they form part of the religion of these peoples.
The Pombero known also as Pomberito, Pyrague, Karai Pyhare, Kuarahy Jára is a mythological being typical of Paraguay's cultural heritage. Also known in the mythology of the Mbyá tribe of southern Brazil and the Argentinian province of (Misiones) and Cho Pombé, it is a mythical humanoid creature of small stature in Guarani mythology. The legend, along with those of other mythological figures of the Guarani, is an important part of the culture of a region stretching from northeast Argentina northward through the whole of Paraguay and into southern Brazil. The Pombéro is said to capture particularly ungrateful girls, force them to kiss him, and later rape them.
Tau is the name of an evil spirit in South American Guaraní mythology. Although Tau is not quite synonymous with the Devil in Christian beliefs, for example, he was sometimes referred to as The Evil Spirit and as such may have been a personification of evil itself. Tau was created along with his opposite, Angatupyry, by the supreme god of the Guaraní creation myth, Tupã, and was left with humanity on Earth.
The Caleuche, also called The Enchanted Ship, Barcoiche, The Ghost Ship, or The Warlocks' Ship, is a legendary ghost ship from Chilote mythology in southern Chile.
The Cegua, La Sihuehuet or Siguanaba, Cigua or Siguanaba is a supernatural character from Central American folklore, though it can also be heard in Mexico. It is a shapeshifting spirit that typically takes the form of an attractive, long haired woman seen from behind. She lures men away into danger before revealing her face to be that of a horse or, alternatively, a skull.
The Cherufe is a large man-eating mythical creature found in the Mapuche religion of the indigenous Mapuche people of south-central Chile.
Brazilian mythology is the subset of Brazilian folklore with cultural elements of diverse origin found in Brazil, comprising folk tales, traditions, characters and beliefs regarding places, people, and entities. The category was originally restricted to indigenous elements, but has been extended to include:
The Patasola or "single leg" is one of many legends in South American folklore about female monsters from the jungle, appearing to male hunters or loggers in the middle of the wilderness when they think about women. The Patasola appears in the form of a beautiful seductive woman, often in the likeness of a loved one, who lures a man away from his companions deep into the jungle. There, the Patasola reveals her true, hideous appearance as a one-legged creature with ferocious vampire-like lust for human flesh and blood, attacking and devouring the flesh or sucking the blood of her victims.
The Tunda is a myth of the Pacific coastal region of Colombia and Ecuador, and particularly in the Afro-Colombian community of the Chocó department, about a shapeshifting entity resembling a human woman that lures people into the forests and keeps them there.
A Ciguapa is a mythological creature of Dominican Republic folklore. They are commonly described as having human female form with brown or dark blue skin, backward facing feet, and very long manes of smooth, glossy hair that covers their bodies. They supposedly inhabit the high mountains of the Dominican Republic.
The Chilote mythology or Chilota mythology is formed by the myths, legends and beliefs of the people who live in the Chiloé Archipelago, in the south of Chile. This mythology reflects the importance of the sea in the life of Chilotes.
The legend of Trentren Vilu and Caicai Vilu (Kaikai) is a Mapuche flood myth that tells the story of a fierce battle between two mythical snakes, Trentren Vilu and Caicai Vilu. It explains how the Chilóe archipelago and mountains of southern Chile came to have its unique geography.
The Piuchén is a creature from the Mapuche mythology and Chilote mythology pertaining to southern Chile, a much feared shapeshifting creature that can instantly change into animal form. According to legend, the Piuchén takes the hearts of its victims without leaving a mark on the body.
Cantabrian mythology refers to the myths, teachings and legends of the Cantabri, a pre-Roman Celtic people of the north coastal region of Iberia (Spain). Over time, Cantabrian mythology was likely diluted by Celtic mythology and Roman mythology with some original meanings lost. Later, the ascendancy of Christendom absorbed or ended the pagan rites of Cantabrian, Celtic and Roman mythology leading to a syncretism. Some relics of Cantabrian mythology remain.
Jasy Jatere is the name of an important figure in Guaraní mythology. One of the seven cursed children of Tau and Kerana, Jasy Jatere is one of the most important gods among the Guaraní speaking cultures of South America, especially in Paraguay.
Colombian folklore are beliefs, customs and cultural traditions in Colombia.
The trasgo, trasno or trasgu is a mythological creature present in the tradition of several cultures of what is now northern Spain, especially in Galician, Asturian and Cantabrian traditional culture, it is also found in legends of North Portugal. There are similar creatures in the mythologies of other European cultures, such as the "gnome", "sylph", and the "kobold". The origin of this mythological creature is Celtic.
Amalanhig are creatures in Visayan mythology, particularly among Hiligaynon speaking groups. Amalanhig are Aswangs who failed to transfer their monstrosity causing them to rise from their graves to kill humans by biting their necks. Another version that has survived through word-of-mouth recounts that Amanlanhigs are said to chase any living person they found and once they reach them, they would tickle the victim until they die, both of laughter and terror. In order to escape from Amanlanhigs, one runs in zigzag direction since they can only walk in straight direction due to the stiffness of their body. One would also climb trees or high platforms enough to be out of their reach. One would also run into lakes and rivers since Amanlanhigs are scared of deep bodies of water.
Knowledge of Muisca mythology has come from Muisca scholars Javier Ocampo López, Pedro Simón, Lucas Fernández de Piedrahita, Juan de Castellanos and conquistador Gonzalo Jiménez de Quesada who was the European making first contact with the Muisca in the 1530s.
Millalobo is an important being in Chilote mythology. He is the most powerful being of the sea after Caicai and was chosen by Caicai to be his representative and govern all that resided in the sea.
