Related Research Articles
The Society of the Muslim Brothers, better known as the Muslim Brotherhood, is a transnational Sunni Islamist organization founded in Egypt by Islamic scholar and schoolteacher Hassan al-Banna in 1928. Al-Banna's teachings spread far beyond Egypt, influencing today various Islamist movements from charitable organizations to political parties.
Women's suffrage is the right of women to vote in elections. At the beginning of the 18th century, some people sought to change voting laws to allow women to vote. Liberal political parties would go on to grant women the right to vote, increasing the number of those parties' potential constituencies. National and international organizations formed to coordinate efforts towards women voting, especially the International Woman Suffrage Alliance.
he history of feminism comprises the narratives of the movements and ideologies which have aimed at equal rights for women. While feminists around the world have differed in causes, goals, and intentions depending on time, culture, and country, most Western feminist historians assert that all movements that work to obtain women's rights should be considered feminist movements, even when they did not apply the term to themselves. Some other historians limit the term "feminist" to the modern feminist movement and its progeny, and use the label "protofeminist" to describe earlier movements.
Youth activism is the participation in community organizing for social change by persons between the ages of 15–24. Youth activism has led to a shift in political participation and activism. A notable shift within youth activism is the rise of “Alter-Activism” resulting in an emphasis on lived experiences and connectivity amongst young activists. The young activists have taken lead roles in public protest and advocacy around many issues like climate change, abortion rights and gun violence. Different from past protest or advocacy, technology has become the backbone to many of these modern youth movements. It has been shown in multiple studies that internet use along with seeking information online is shown to have positive impacts on political engagement. Popular applications like Twitter, Instagram and YouTube have become the newest tools for young activists in the 21st century. Technology and the use of digital media has changed the way youth participate in activism globally, and youth are more active in media than older generations.
Hubertine Auclert was a leading French feminist and a campaigner for women's suffrage.
Leonora O’Reilly was an American feminist, suffragist, and trade union organizer. O'Reilly was born in New York state, raised in the Lower East Side of New York City. She was born into a working-class family and left school at the age of eleven to begin working as a seamstress. Leonora O’Reilly’s parents were Irish immigrants escaping the Great Famine; her father, John, was a printer and a grocer and died while Leonora was the age of one, forcing her mother, Winifred Rooney O’Reilly, to work more hours as a garment worker in order to support Leonora and her younger brother.
The Egyptian Feminist Union was the first nationwide feminist movement in Egypt.
The roles of women in the Arab world have changed throughout history, as the culture and society in which they live has undergone significant transformations. Historically, as well as presently, the situation of women differs greatly between Arabic speaking regions, their urban or rural population and age groups. Among other factors, these differences can be attributed to local traditions, culture and religion, women's social or legal status, their level of education, health or self-awareness. Since the 19th century, and notably through the influence of the colonization in North Africa, the Arab Renaissance in Egypt, Lebanon, and Syria, and the end of the Ottoman Empire, the social and economic changes in the Arab world have become greatly accelerated and diversified.
Movements for Muslim women to seek roles in national leadership have increased rapidly. Greater opportunities for women in education have further encouraged their involvement in politics. The most prominent Muslim female leaders are former prime minister of Pakistan Benazir Bhutto, Indonesian President Megawati Sukarnoputri (2001–2004), former Turkish Prime Minister Tansu Çiller (1993–1996), former Senegalese Prime Minister Mame Madior Boye (2001–2002), Bangladeshi Prime Ministers Khaleda Zia and Sheikh Hasina Wajed, former Iranian Vice President Masoumeh Ebtekar (1997–2005), former Malian Prime Minister Cissé Mariam Kaïdama Sidibé (2011–2012), Kosovan President Atifete Jahjaga (2011–2016), former President of Mauritius Ameenah Gurib (2015–2018), former President of Singapore Halimah Yacob (2017–2023) and current President of Tanzania Samia Suluhu Hassan
Cypriot women were greatly affected by changes in the wake of World War II, as they received expanded access to education and increased participation in the national workforce. Cyprus women have made great advancements in their society not just pertaining to education and the workplace, but also more women are beginning to hold political offices as well.
The political, social, and economic status of women in Jordan has varied based on the legal, traditional, cultural and religious values at the time. Women's rights and experiences in Jordan also depended on other factors, such as class, place of origin, religion, and other factors. These influences also vary by region, with the Bedouins, Druze, and Chechen peoples each having their own distinct cultural practices. In recent years, there have been significant changes in women's participation in politics, as well as increased involvement in the arts and sports. However, according to the 2020 World Economic Forum's Global Gender Gap Index, which measures economic behavior, educational attainment, health and survival, and political empowerment, Jordan ranks 138 out of 153 nations in terms of gender equality.
The roles of women in Lebanon have evolved throughout history. The legal status of women transformed over the 20th century, but traditional patriarchal norms and conservative versions of Islamic law continue to influence women's rights in Lebanon.
Feminism in Egypt has involved a number of social and political groups throughout its history. Although Egypt has in many respects been a forerunner in matters of reform particularly "in developing movements of nationalism, of resistance to imperialism and of feminism," its development in fighting for equality for women and their rights has not been easy.
African-American women began to agitate for political rights in the 1830s, creating the Boston Female Anti-Slavery Society, Philadelphia Female Anti-Slavery Society, and New York Female Anti-Slavery Society. These interracial groups were radical expressions of women's political ideals, and they led directly to voting rights activism before and after the Civil War. Throughout the 19th century, African-American women such as Harriet Forten Purvis, Mary Ann Shadd Cary, and Frances Ellen Watkins Harper worked on two fronts simultaneously: reminding African-American men and white women that Black women needed legal rights, especially the right to vote.
The lives of Palestinian women have transformed throughout many historical changes including Ottoman control, the British Mandate, and Israeli occupation. The founding of the Palestine Liberation Organization in 1964 and the later establishment of the Palestinian Authority in 1994 also played a role in redefining the roles of women in Palestine and across the Palestinian diaspora. Women have been involved in resistance movements in Palestine, Jordan, Syria, and Lebanon throughout the 20th century and into the 21st century.
Feminism in South Africa concerns the organised efforts to improve the rights of the girls and women of South Africa. These efforts are largely linked to issues of feminism and gender equality on one hand, and racial equality and the political freedoms of African and other non-White South African ethnic groups on the other. Early feminist efforts concerned the suffrage of White women, allowing them to vote in elections beginning from 1930s, and significant activism in the 1950s to demand equal pay of men and women. The 1980s were a major turning point in the advancement of South African women, and in 1994, following the end of the apartheid regime, the status of women was bolstered by changes to the country's constitution. Since the end of apartheid, South African feminism is a contribution associated with the liberation and democratization of the country, however, the movement still struggles with the embedded conservative and patriarchal views within some segments of South African society.
The woman's club movement was a social movement that took place throughout the United States that established the idea that women had a moral duty and responsibility to transform public policy. While women's organizations had existed earlier, it was not until the Progressive era (1896–1917) that they came to be considered a movement. The first wave of the club movement during the progressive era was started by white, middle-class, Protestant women, and a second phase was led by African-American women.
Emily Bisharat was a Jordanian lawyer, political activist and philanthropist, known for being the first female lawyer in the Kingdom of Jordan. She established the Arab Women's Union in the 1950s, fought for women's suffrage in Jordan, and was active in international discussions of Palestinian rights. She founded the Arab Women's Federation.
Women's suffrage was introduced in Austria on 12 November 1918 with the foundation of the Republic of Austria after the fall of the Habsburg monarchy with the end of World War I. While men had gained the right to vote in the years of 1861 until 1907, women were explicitly excluded from political participation since the February Patent in 1861. Only unmarried landholding women were allowed to vote, before 1907.
The National Union of Tunisian Women is a non-governmental organization in Tunisia founded in 1956. The current UNFT president is Radhia Jerbi.