Yiddish is a West Germanic language historically spoken by Ashkenazi Jews. It originated during the 9th century in Central Europe, providing the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew and to some extent Aramaic. Most varieties of Yiddish include elements of Slavic languages and the vocabulary contains traces of Romance languages. Yiddish is primarily written in the Hebrew alphabet.
Ashkenazi Jews, also known as Ashkenazic Jews or Ashkenazim, are a Jewish diaspora population who coalesced in the Holy Roman Empire around the end of the first millennium CE. Their traditional diaspora language is Yiddish, which developed during the Middle Ages after they had moved from Germany and France into Northern Europe and Eastern Europe. For centuries, Ashkenazim in Europe used Hebrew only as a sacred language until the revival of Hebrew as a common language in 20th-century Israel.
Biblical poetry such as the Song of the Sea and the Song of Deborah may be considered early examples of Jewish epic poetry, though very short by normal epic standards. Both songs are compared by scholars to Canaanite and Assyrian epic poetry.
Ashkenazi Hebrew is the pronunciation system for Biblical and Mishnaic Hebrew favored for Jewish liturgical use and Torah study by Ashkenazi Jewish practice.
The Hasidim of Ashkenaz were a Jewish mystical, ascetic movement in the German Rhineland during the 12th and 13th centuries.
In Judaism, Nusach, plural nuschaot or Modern Hebrew nusachim, refers to the exact text of a prayer service; sometimes the English word "rite" is used to refer to the same thing. Texts used by different communities include Nosach Teiman, Nusach Ashkenaz, Nusach Sefard, Nusach Edot Hamizrach, and Nusach Ari. In English, the word nusach means formulate, wording.
Italian Jews or Roman Jews can be used in a broad sense to mean all Jews living in or with roots in Italy, or, in a narrower sense, to mean the Italkim, an ancient community living in Italy since the Ancient Roman era, who use the Italian liturgy as distinct from those Jewish communities in Italy dating from medieval or modern times who use the Sephardic liturgy, the Italian Nusach or the Nusach Ashkenaz.
Akdamut, or Akdamus or Akdamut Milin, or Akdomus Milin, is a prominent piyyut recited annually on the Jewish holiday of Shavuot by Ashkenazi Jews written in Aramaic. It was penned by Rabbi Meir bar Yitzchak (Nehorai) of Orléans, who was a cantor in Worms, Germany,. Akdamut consists of praise for God, His Torah, and His people.
Haym Soloveitchik is an American Modern Orthodox rabbi and historian. He is the only son of Rabbi Joseph B. Soloveitchik. He graduated from the Maimonides School which his father founded in Brookline, Massachusetts and then received his B.A. degree from Harvard College in 1958 with a major in History. After two years of post-graduate study at Harvard, he moved to Israel and began his studies toward an M.A. and PhD at the Hebrew University in Jerusalem, under the historian Professor Jacob Katz. He wrote his Master's thesis on the Halakha of gentile wine in medieval Germany. His doctorate, which he received in 1972, concentrated on laws of pawnbroking and usury. He is known to many as Dr. Gra"ch, after his great-grandfather for whom he is named, Rabbi Chaim Soloveitchik, who was known as the Gra"ch.
Ashkenaz in the Hebrew Bible is one of the descendants of Noah. Ashkenaz is the first son of Gomer, and a Japhetic patriarch in the Table of Nations. In rabbinic literature, the descendants of Ashkenaz were first associated with the Scythian cultures, then later with the Slavic territories, and, from the 11th century onwards, with Germany and northern Europe, in a manner similar to Tzarfat or Sefarad.
Nusach Sefard, Nusach Sepharad, or Nusach Sfard is the name for various forms of the Jewish siddurim, designed to reconcile Ashkenazi customs with the kabbalistic customs of Isaac Luria. To this end it has incorporated the wording of Nusach Edot haMizrach, the prayer book of Sephardi Jews, into certain prayers. Nusach Sefard is used nearly universally by Hasidim, as well as by some other Ashkenazi Jews but has not gained significant acceptance by Sephardi Jews. Some Hasidic dynasties use their own version of the Nusach Sefard siddur, sometimes with notable divergence between different versions.
The Erfurt Treasure is a hoard of coins, goldsmiths' work and jewellery that is assumed to have belonged to a Jew of Erfurt, Germany who hid them in 1349 before perishing in the Erfurt massacre, one of the persecutions and massacres of Jews during the Black Death. The treasure was found in 1998 in the wall of a house in a medieval Jewish neighbourhood in Erfurt.
Moshe ben Chasdai Taku was a 13th-century Tosafist from Tachov, Bohemia. Despite his own seemingly mystical orientation, Rabbi Taku is controversially known to have been an opponent of both the esoteric theology of the Chassidei Ashkenaz and the philosophical orientation of rabbinic rationalists such as Saadia Gaon, Maimonides, Abraham ibn Ezra et al. He believed that both trends were a deviant departure from traditional Judaism, which he understood to espouse a literal perspective of both the biblical narrative, and the Aggadata of the Sages. His opposition to all theological speculation earned him, in the opinion of Gershon Scholem, the title of one of the two truly reactionary Jewish writers of the Middle Ages.
Nusach Ashkenaz is a style of Jewish liturgy conducted by Ashkenazi Jews. It is primarily a way to order and include prayers, and differs from Nusach Sefard and Baladi-rite prayer, and still more from the Sephardic rite proper, in the placement and presence of certain prayers.
The Palestinian minhag or Palestinian liturgy, as opposed to the Babylonian minhag, refers to the rite and ritual of medieval Palestinian Jewry in relation to the traditional order and form of the prayers.
The Khazar hypothesis of Ashkenazi ancestry, often called the Khazar myth by its critics, is a largely abandoned historical hypothesis. The hypothesis postulated that Ashkenazi Jews were primarily, or to a large extent, descended from Khazars, a multi-ethnic conglomerate of mostly Turkic peoples who formed a semi-nomadic khanate in and around the northern and central Caucasus and the Pontic–Caspian steppe. The hypothesis also postulated that after collapse of the Khazar empire, the Khazars fled to Eastern Europe and made up a large part of the Jews there. The hypothesis draws on some medieval sources such as the Khazar Correspondence, according to which at some point in the 8th–9th centuries, a small number of Khazars were said by Judah Halevi and Abraham ibn Daud to have converted to Rabbinic Judaism. The scope of the conversion within the Khazar Khanate remains uncertain, but the evidence used to tie the Ashkenazi communities to the Khazars is meager and subject to conflicting interpretations.
Paul Wexler is an American-born Israeli linguist, and Professor Emeritus of linguistics at Tel Aviv University. His research fields include historical linguistics, bilingualism, Slavic linguistics, creole linguistics, Romani and Jewish languages.
The expression 'Eastern European Jewry' has two meanings. Its first meaning refers to the current political spheres of the Eastern European countries and its second meaning refers to the Jewish communities in Russia and Poland. The phrase 'Eastern European Jews' or 'Jews of the East' was established during the 19th century in the German Empire and in the western provinces of the Austro-Hungarian Empire, aiming to distinguish the integrating Jews in Central Europe from those Jews who lived in the East. This feature deals with the second meaning of the concept of Eastern European Jewry- the Jewish groups that lived in Poland, Ukraine, Belarus, Latvia, Lithuania, Estonia, Russia, Romania, Hungary and modern-day Moldova in collective settlement. Many of whom spoke Yiddish.
Minhag Polin/Minhag Lita is the Ashkenazi minhag of the Polish Jews, the Polish/Lithuanian or Eastern branch of Nusach Ashkenaz, used in Eastern Europe, the United States and by some Israeli Ashkenazim, particularly those who identify as "Lithuanian". This is different from German or Western branch of Nusach Ashkenaz, known in Hebrew as "Minhag Ashkenaz", used in Western and Central Europe.
Isaac HaLevi Asir HaTikvah, also known as Isaac of Beilstein, was an important 14th-century Ashkenazi Rabbinic leader.
