Association for the Advancement of Women (A.A.W.) was an American women's organization founded in 1873.
The organization was the outcome of a call issued by Sorosis in May 1868, for a Congress of Women to be held in New York City that autumn, and the object of the Association, as adopted by the first Congress, was "to receive and present practical methods for securing to women higher intellectual, moral and physical conditions, and thereby to improve all domestic and social relations." The history of this Association, with its annual congresses for the succeeding 30 years, is the history of the realization of its lofty aim, to arouse thought along many lines, science, art, education, philosophy, ethics, political and social science, industrial training. Many eminent women were connected with it, but it is interesting to notice in the reports of the congresses the reiteration of the phrase,— "Mrs. Howe in the chair." For many years she was president. [1]
The Association was organized at the very beginning of the club movement, to interest the women of the country in matters of high thought and in all undertakings found to be useful to society, and to promote their efficiency in these through sympathetic acquaintance and co-operation. It had a number of distinguished presidents and held congresses in many States, which almost invariably led to the formation of local clubs for study and mutual improvement, as well as to good works in other lines. Among the cities in which a congress was held were New York, Syracuse, Buffalo, Cleveland, Detroit, Chicago, Des Moines, Denver, Madison, St. Paul, Toronto, Baltimore, Memphis, Knoxville, Louisville, Atlanta, and New Orleans. Many distinguished women were included in its membership and it had a strong influence in rendering possible the extensive formation of the women's clubs which became so important a feature in American society. Its work was partly chronicled in two large volumes which gave the papers presented and action taken at the meetings. By 1902, the many great organizations of women which had been established made further work on the part of the A.A.W. unnecessary. [2]
Several eminent, philanthropic women proposed and attempted to secure the general cooperation of American women who, widely severed, were toiling alone to conquer giant difficulties in new fields of labor and reform. Only uncertain tradition tells us of their aims and efforts. It was under Sorosis that this began to change. [3]
At a regular meeting of Sorosis, on April 21, 1873, it was proposed by the Executive Committee to hold a Woman's Congress in the following October, under the auspices of Sorosis, for the promotion of more perfect cooperation and good fellowship among women engaged in kindred objects and pursuits. [3]
At a social meeting held June 2, Charlotte Beebe Wilbour (1833–1914), President, recommended that Sorosis address a circular letter to practical representative women interested in higher education, and all questions of like importance to women. She suggested that those best-fitted might prepare papers to be read, that resolutions on practical subjects relating to the welfare of women might be offered, discussed and acted upon, and that mutual counsel and help might be rendered. [3]
It was voted that the Call be issued in July, for a Congress to be held in October. [3]
On August 25, a meeting of the Executive Committee was convened. The Committee felt encouraged to proceed with the arrangements for the proposed Congress. Wilbour suggested that means be taken to solicit letters from all earnest women, especially from those struggling in obscurity for the right. It was voted that the Call express the desire to form an Association for the Advancement of Woman, and that numbers shall not be the object of the Congress, but the gathering of the earnest few who shall constitute a deliberative assembly, to confer concerning the best interests of their sex. [3]
On September 1, 1873, the following Call was issued: To MEET a pressing demand for interchange of thought and harmony of action among women interested in the advancement of their own sex, we issue this call for a Congress of Women, to be held in the City of New York. At this Conference we hope to found an Association for the Advancement of Women, at the annual gatherings of which shall be presented the best ideas and the most advantageous methods of our foremost thinkers and writers. Therefore, we solicit the presence or responsive word of all accordant associations of women—of women Preachers, Teachers, Professors, Physicians, Artists, Lawyers, Trading Capitalists, Editors, Authors, and practical Philanthropists, those who by their example inspire others not only to covet earnestly the best gifts, but to labor earnestly for them. In this first gathering we are already assured of the attendance and best efforts of a goodly number of the pre-eminently talented, cultivated and beneficent women who, by means of higher education, broader fields of industry, better laws, artistic and scientific pursuits, business discipline, and an enlightened motherhood, hope to remove the sources of misery, and cure the evils that so many of our benevolent women spend their lives in ameliorating. Those whose names are appended to this Call will constitute the first membership. Application for membership may be made to any signer of this Call. A preliminary meeting of members only will be held on Tuesday, October 14. The hour and place of this meeting, and of the subsequent sessions, which will occupy the three following days, will be advertised in the daily papers. [3]
Subjects for papers and discussion included: [3]
On September 26, the Committee reported a hearty response to the Call from all parts of the country far exceeding their expectations, and that the class of women who had given their names for this work, warrant the Committee in believing that the movement is destined to be a grand success; that its deliberations will be earnest and intelligent, and will be conducted in such a calm, rational, temperate and Christian spirit as to compel the respect of the world at large. It was voted that Sorosis donate US$l00 toward the expenses of the Congress. Voted, also, that a subscription list be opened to assist in defraying expenses. Local Committee reported that Wilbour had written, to date, 160 letters, dictated 40, had sent 150 Messengers and 200 Calls; the Secretary had written 280 letters to women in. the United States and in Europe, had sent about 700 Messengers and Calls; Mrs. Poole had written 80 letters, making a total of 1,620 letters, Messengers and Calls sent out. [3]
The First Congress was held at the Union League Theatre, New York, on October 15–17, 1873. Mary A. Livermore was elected president. The Second Congress was held at Chicago, October 15–17, 1874 and Prof. Maria Mitchell, of Vassar College was elected president. The Third Congress was held at Syracuse, New York, October 13–15, 1875 and Prof. Mitchell was re-elected president. [3] One of the first treasurers was Sophia Curtiss Hoffman. [4]
By the 1880 Congress, the value of the Association was more and more seen to consist in the skilled, but impromptu discussion after each paper, and in the real importance of the Executive Sessions, where each State, through its representative, made known its educational and social progress during the year. Thus, there was an intercommunication of knowledge that aided in creating a national feeling of rejoicing at the welfare of other States. The Congress developed obedience to parliamentary law, patriotic sentiment, and general knowledge of American philanthropy in its many practical phases. [5]
Martha McClellan Brown was an American lecturer, educator, reformer, newspaper editor, and major leader in the temperance movement in Ohio.
Lillie Devereux Blake was an American woman suffragist, reformer, and writer, born in Raleigh, North Carolina, and educated in New Haven, Connecticut. In her early years, Blake wrote several novels and for the press. In 1869, she became actively interested in the woman suffrage movement and devoted herself to pushing the reform, arranging conventions, getting up public meetings, writing articles and occasionally making lecture tours. A woman of strong affections and marked domestic tastes, she did not allow her public work to interfere with her home duties, and her speaking outside of New York City was almost wholly done in the summer, when her family was naturally scattered. In 1872, she published a novel called Fettered for Life, designed to show the many disadvantages under which women labor. In 1873, she made an application for the opening of Columbia College to young women as well as young men, presenting a class of girl students qualified to enter the university. The agitation then begun led to the establishment of Barnard College.
Sorosis was the first professional women's club in the United States. It was established in March 1868 in New York City by Jane Cunningham Croly.
Elizabeth Morrison Harbert was a 19th-century American author, lecturer, reformer and philanthropist from Indiana. She was the first women to design a woman's plank and secure its adoption by a major political party in a U.S. state.
Nancy H. Adsit was a 19th-century American art lecturer, art educator, and writer. A graduate of Ingham University, she contributed for half a century to art literature. Adsit was the first woman to enter the insurance field in the United States, and, as far as is known, in the world. She was possessed of an unusual combination: great literary ability and excellent business sense. At the age of 13, she assumed charge of her own affairs and her future education. Some of her early writings aroused great antagonism, and her identity was withheld by her editor. It was not until many years later that she acknowledged their authorship. On the death of her husband, Charles Davenport Adsit, of Buffalo, New York in 1873, she assumed the entire charge of his business and general insurance agency. After a very successful career in this line, she sold the business and resumed her writing. She contributed to the London Art Journal, writing an interesting series of articles for them on "The Black and White in Art" or "Etching and Engraving". This brought demands for lectures and parlor talks on art, and she began a course of classes for study. For many years, she delivered these lectures in the principal cities of the U.S., and her name was prominently connected with art education both in the U.S. and abroad. Adsit died in 1902.
Caroline Brown Buell was an American activist who lectured and wrote on behalf of temperance and suffrage. She served as the assistant recording secretary (1878–80), corresponding secretary (1880–93), and a member of the Our Union publication committee (1876–83) of the National Woman's Christian Temperance Union (WCTU); as well as the president (1904) and corresponding secretary (1875–86) of the Connecticut WCTU. She also originated the plan of the Loyal Temperance Legion, the children's society of the WCTU. Buell wrote extensively for temperance publications, and other papers and magazines. She made her home in East Hampton, Connecticut.
Rebecca A. Morse was an American club leader.
Margaret Eleanor Parker (1827–1896) was a British social activist, social reformer, and travel writer who was involved in the temperance movement. She was a founding member of the British Women's Temperance Association (BWTA) in 1876, and served as its first president. Born in England, Parker resided in Scotland. She was a delegate to the 1876 International Organisation of Good Templars (IOGT) meeting which led to the formation of the BWTA. She was also instrumental in founding the World Woman's Christian Temperance Union (WWCTU). In 1881, she founded another type of women's association, one which focused on horticulture and supply, but it did not flourish. Parker described her travels in the Eastern United States in Six Happy Months amongst the Americans (1874).
Jeanne de la Montagnie Lozier was an American physician and educator from New York City. She worked as an instructor of languages and literature in Hillsdale College from the age of nineteen, and after earning her medical degree from New York Medical College, became a professor of physiology. She was a delegate to the International Homoeopathic Congress in Paris in 1889 and was president of Sorosis Club from 1891 to 1894.
Emily S. Bouton was an American educator, journalist, author and editor. She was educated to become a teacher and took the highest position awarded to any woman as teacher in high school at Toledo, Ohio and Chicago, Illinois, but resigned them to engage on journalistic work on the Toledo Blade, position which she held for many years. She also wrote works on health and beauty for women and one on etiquette, beside pamphlets. She published books, wrote for the newspaper press and served as editor of the "Household", the "Saturday Salad" and the "Home Talk" columns of the Toledo Daily Blade. She was the author of Social Etiquette, Health and Beauty and other works more or less directly relating to women. Bouton died in 1927.
Jennie McCowen was an American physician, writer, and medical journal editor. She lectured on and supported woman's suffrage.
Ellen Alida Rose was an American practical agriculturist and woman suffragist. She was one of the first and most active members of the Grange. Through Rose's efforts and the members of the National Grange Organization, the anti-option bill was passed. She was a prominent member of the Patrons of Industry and by her lectures and publications, did much to educate the farmers in the prominent reforms of the day, in which the advancement of women was one which always interested her. Rose was an active worker in the National Woman Suffrage Association, and in 1888, was appointed District President of that organization.
Nellie V. Mark was an American physician and suffragist. In addition to looking after her medical practice, she lectured on personal hygiene, literary topics, and on woman suffrage. Mark served as vice-president of the Association for the Advancement of Women. She was a member of Just Government League of Baltimore, the Equal Suffrage League of Baltimore, the National Geographic Society, and the Arundell Club of Baltimore. Mark could not remember a time when she was not a suffragist and a doctor.
Charlotte Beebe Wilbour was an American feminist, speaker, and writer. She was one of the founders of Sorosis, the first professional women's club in America, as well as its president for many years, and one of the founders of the Association for the Advancement of Women. She was one of the pioneer leaders of the women's suffrage movement in America.
Octavia Williams Bates was an American suffragist, clubwoman, and author of the long nineteenth century. She was involved with women's movements associated with higher education and political enfranchisement. Bates was probably officially connected with more societies looking to these ends than any other woman of her time in Michigan, if not in the U.S. She traveled in various parts of the U.S. and Canada, and was specially interested in the woman suffrage movement. In 1899, after attending a conference in Baltimore, Maryland, Bates was so attracted to the city that she made it her permanent home.
Harriette R. Shattuck was an American author, parliamentarian, teacher of parliamentary law, and pioneer suffragist. Shattuck served as assistant clerk of the Massachusetts House of Representatives in 1872, being the first woman to hold such a position. She wrote several books, including The Story of Dante's Divine Comedy (1887), Our Mutual Friend: A Comedy in Four Acts, Dramatized from Charles Dickens (1880), The "national" Method (1880), Marriage, Its Dangers and Duties (1882), Little Folks East and West (1891), Woman's Manual of Parliamentary Law (1891), The Woman's Manuel of Parliamentary Law (1895), Shattuck's Advanced Rules for Large Assemblies (1898), Our Mutual Friend: A Comedy, in Four Acts (1909), and Shattuck's Parliamentary Answers, Alphabetically Arranged (1915).
Sophia Curtiss Hoffman was an American philanthropist, known as the Helen Gould of the early 1870s. She was the founder of the benevolent institution known as the Chapin Home for the Aged, in New York City. She was also numbered among the reformers, as one of the first treasurers of the Association for the Advancement of Women, and a vice-president of the Woman's Centenary Association of the Universalist Church.
M. Louise Thomas was an American social leader in women's organizations in the late 19th and early 20th centuries. She was also a philanthropist of national repute. Thomas served as president of the Woman's Centenary Association of the Universalist Church (WCA), the fourth president of Sorosis, and the treasurer of the National Council of Women.
Susanna M. D. Fry was an American educator and temperance worker. Her teaching career began in the primary department of the village school, but her superior ability as a teacher led her swiftly into positions of greater responsibility. Fry was a professor who held the chair of English literature at Illinois Wesleyan University, Bloomington, Illinois and at the University of Minnesota. She served as president of the Minnesota Woman's Christian Temperance Union (W.C.T.U.), and managing editor of The Union Signal, the organ of the National W.C.T.U. During her career as a professor and as an official of the W.C.T.U., Fry was a frequent speaker in Prohibition campaigns and at temperance conventions. Fry was the only woman chosen from the Methodist church to speak before the Parliament of the World's Religions, 1893.
Woman's National Press Association (W.N.P.A.) was an American professional association for women journalists. The constitution declared that the object of the association was to advance and encourage women in literary work, and to secure the benefits arising from organized effort. Any woman who had published original matter in book form, or in any reputable journal, was entitled to membership. Any woman's press association could become auxiliary to this association by subscribing to its constitution and paying ten percent per capita annually into its treasury. Established in Washington, D.C., July 10, 1882, it ended its activities in the mid-1920s.