Barend Jan Terwiel | |
---|---|
Born | Barend Jan Terwiel November 24, 1941 Ginneken, Netherlands |
Nationality | Dutch, Australian |
Scientific career | |
Fields | History of Thailand and Thai culture |
Barend Jan (Baas) Terwiel (born 24 November 1941) is a Dutch-Australian anthropologist, historian and Thai studies scholar. He has written books on ethnology of Tai peoples and Ahom, the history and culture of Thailand as well as historical travel of Europeans to mainland Southeast Asia. [1] He retired in 2007, although he still writes about Thailand, releasing a new edition of his book Thailand's Political History in 2010. [2] He authored 11 articles over 47 years from 1972 to 2019 for Journal of the Siam Society.
Terwiel was born in Ginneken near Breda in the Netherlands. After his military service in Netherlands New Guinea, Terwiel had to spend a few days in Bangkok due to a lack of transport capacity, which aroused his interest for Thailand. [1] He completed his studies at the Utrecht University with a candidaats degree in Cultural Anthropology in 1965 and a doctorandus degree in anthropology, Pali and the History of Buddhism in 1967. For his doctoral studies, he moved to the Australian National University where he graduated with a Ph.D. in 1972. [3] For his dissertation project, he had himself ordained as a Buddhist monk and lived for a year in a village monastery in central Thailand to explore ceremonies and religious practice of Thai Buddhism from an inner perspective. [1]
From 1972 to 1974 Terwiel worked as a coordinator training volunteers at the Dutch Royal Tropical Institute, Amsterdam. Then, he became a lecturer at the Faculty of Asian Studies of the Australian National University in Canberra, where he was promoted to Senior Lecturer in 1982 and Reader in Asian History in 1991. In the same year, he was appointed Professor at the Institute of Ethnology of the Ludwig Maximilian University of Munich, Germany. In 1992, Terwiel moved to the Asia and Africa Institute of the University of Hamburg where he held the Chair of Languages and Cultures of Thailand and Laos until his retirement in 2007. [2]
Terwiel, B. J.(1979). Seven probes in rural South East Asia : socio-economic and anthropological. South East Asian Review Office for the Centre for South East Asian Studies.
Terwiel, B. J. (1980). Field Marshal Plaek Phibun Songkhram. University of Queensland Press.
Terwiel, B. J. (1983). A history of modern Thailand, 1767-1942. University of Queensland Press.
Terwiel, B. J. (1989). A window on Thai history. Editions Duang Kamol.
Terwiel, B. J. (1989). Through travellers’ eyes : an approach to early nineteenth-century Thai history. Editions Duang Kamol.
Terwiel, B. J., Diller, A., & Chonthirā Sattayāwatthanā. (1990). Thon Tai (dōēm) mai dai yū thīnī. Mū‘angbōrān.
Terwiel, B. J., & Ranoo Wichasin. (1992). Tai Ahoms and the stars : three ritual texts to ward off danger = Tamrā dūangdāo Thai ʻĀhom : ʻēkkasān sado̜ khro̜ 3 samnūan. Southeast Asia Program, Cornell University.
Terwiel, B. J. (1994). Monks and magic : an analysis of religious ceremonies in central Thailand (3rd rev. ed). White Lotus.
Terwiel, B. J., & Chāichư̄n Khamdǣngyō̜ttai. (2003). Shan manuscripts. F. Steiner.
Terwiel, B. J. (2008). A traveler in Siam in the year 1655 : extracts from the journal of Gijsbert Heeck. Silkworm Books.
Terwiel, B. J. (2010). The Ram Khamhaeng inscription : the fake that did not come true (1. Aufl). Ostasien Verlag.
Terwiel, B. J. (2011). Monks and magic revisiting a classic study of religious ceremonies in Thailand (New ed). NIAS.
Terwiel, B. J. (2011). Thailand’s political history : from the 13th century to recent times. River Books.
Terwiel, B. J. (2012). “Siam” : ten ways to look at Thailand’s past. Ostasien Verlag.
Terwiel, B. J., & Wichasin, R. (2018). Tai Ahoms and the Stars : Three Ritual Texts to Ward off Danger. Cornell University, Southeast Asia Program Publications. https://www.degruyter.com/doi/book/10.7591/9781501719004
The Ahom script or Tai Ahom Script is an abugida that is used to write the Ahom language, a dormant Tai language undergoing revival spoken by the Ahom people till the late 18th-century, who established the Ahom kingdom and ruled the eastern part of the Brahmaputra valley between the 13th and the 18th centuries. The old Ahom language today survives in the numerous manuscripts written in this script currently in institutional and private possession.
The Tai, Zhuang–Tai, or Daic languages are a branch of the Kra–Dai language family. The Tai languages include the most widely spoken of the Tai–Kadai languages, including Standard Thai or Siamese, the national language of Thailand; Lao or Laotian, the national language of Laos; Myanmar's Shan language; and Zhuang, a major language in the Southwestern China's Guangxi Zhuang Autonomous Region, spoken by the Zhuang people (壯), the largest minority ethnic group in China, with a population of 15.55 million, living mainly in Guangxi, the rest scattered across Yunnan, Guangdong, Guizhou and Hunan provinces.
The Ahom or Tai-Ahom is an ethnic group from the Indian states of Assam and Arunachal Pradesh. The members of this group are admixed descendants of the Tai people who reached the Brahmaputra valley of Assam in 1228 and the local indigenous people who joined them over the course of history. Sukaphaa, the leader of the Tai group and his 9,000 followers established the Ahom kingdom, which controlled much of the Brahmaputra Valley in modern Assam until 1826.
The Ahom language or Tai-Ahom language is a dormant, Southwestern Tai language formerly spoken by the Ahom people. It's currently undergoing a revival and mainly used in religious and educational purposes. Ahom language was the state language of Ahom kingdom. It was relatively free of both Mon-Khmer and Indo-Aryan influences and has a written tradition dating back to the 13th century.
Mueang, Muang, Mong, Meng or Mường (Vietnamese) were pre-modern semi-independent city-states or principalities in mainland Southeast Asia, adjacent regions of Northeast India and Southern China, including what is now Thailand, Laos, Burma, Cambodia, parts of northern Vietnam, southern Yunnan, western Guangxi and Assam.
In Buddhism, the Eight Precepts is a list of moral precepts that are observed by Nuns, or Upāsakas and Upasikās on Uposatha and special occasions. They are considered to support meditation practice, and are often observed when staying in monasteries and temples.
The Ram Khamhaeng Inscription, formally known as Sukhothai Inscription No. 1, is a stone stele bearing inscriptions which have traditionally been regarded as the earliest example of the Thai script. Discovered in 1833 by King Mongkut, it was eventually deciphered and dated to 1292. The text gives, among other things, a description of the Sukhothai Kingdom during the time of King Ram Khamhaeng, to whom it is usually attributed. The inscription had immense influence over the development of Thai historiography from the early 20th century, which came to regard Sukhothai as the first Thai kingdom.
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Elephant duels were a historical martial practice where opposing army leaders engaged each other on the battlefield in single combat on the back of war elephants. They are documented in historical records from Southeast Asia, mainly in present-day Khmer from the 11th Centuries and Burma and Thailand from the 13th to 16th centuries.
William J. Gedney was an American linguist notable for his work on Thai and related Tai languages.
Jan Petrus Benjamin de Josselin de Jong was a founding father of modern Dutch anthropology and of structural anthropology at Leiden University.
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The Southwestern Tai or Thailanguages are a branch of the Tai languages of Southeast Asia. Its languages include Central Thai (Siamese), Northern Thai (Lanna), Lao, Shan and others.
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