The five precepts or five rules of training is the most important system of morality for Buddhist lay people. They constitute the basic code of ethics to be respected by lay followers of Buddhism. The precepts are commitments to abstain from killing living beings, stealing, sexual misconduct, lying and intoxication. Within the Buddhist doctrine, they are meant to develop mind and character to make progress on the path to enlightenment. They are sometimes referred to as the Śrāvakayāna precepts in the Mahāyāna tradition, contrasting them with the bodhisattva precepts. The five precepts form the basis of several parts of Buddhist doctrine, both lay and monastic. With regard to their fundamental role in Buddhist ethics, they have been compared with the ten commandments in Abrahamic religions or the ethical codes of Confucianism. The precepts have been connected with utilitarianist, deontological and virtue approaches to ethics, though by 2017, such categorization by western terminology had mostly been abandoned by scholars. The precepts have been compared with human rights because of their universal nature, and some scholars argue they can complement the concept of human rights.
The Ethnological Society of London (ESL) was a learned society founded in 1843 as an offshoot of the Aborigines' Protection Society (APS). The meaning of ethnology as a discipline was not then fixed: approaches and attitudes to it changed over its lifetime, with the rise of a more scientific approach to human diversity. Over three decades the ESL had a chequered existence, with periods of low activity and a major schism contributing to a patchy continuity of its meetings and publications. It provided a forum for discussion of what would now be classed as pioneering scientific anthropology from the changing perspectives of the period, though also with wider geographical, archaeological and linguistic interests.
Moriz Winternitz was a scholar from Austria who began his Indology contributions working with Max Müller at the Oxford University. An eminent Sanskrit scholar, he worked as a professor in Prague in the German part of Charles-Ferdinand University after 1902, for nearly thirty years. His Geschichte der indischen Literatur, published 1908–1922, offered a comprehensive literary history of Sanskrit texts. The contributions on a wide range of Sanskrit texts by Winternitz have been an influential resource for modern era studies on Hinduism, Buddhism and Jainism.
In Buddhism, the eight precepts is a list of precepts that are observed by lay Buddhists on observance days and festivals. They include general precepts such as refraining from killing, but also more specific ones, such as abstaining from cosmetics and entertainments. This tradition of keeping the eight precepts on observance days are still widely practice in all Theravadin Buddhist countries and Theravadin Buddhist communities worldwide. Based on pre-Buddhist sāmaṇa practices, the eight precepts are often upheld on the Buddhist observance days, and in such context called the uposatha vows or one-day precepts. They are considered to support meditation practice, and are often observed when staying in monasteries and temples. In some periods and places the precepts were widely observed, such as in 7th–10th-century China by government officials. In modern times, there have been revival movements and important political figures that have observed them continuously.
Robert Freiherr von Heine-Geldern, known after 1919 as Robert Heine-Geldern, was an Austrian anthropologist, ethnologist, archaeologist and prehistorian who studied in particular the cultures and civilisations of Southeast Asia. He tought as a professor of ethnology and archaeology of India and Southeast Asia at the University of Vienna and, during his emigration from 1938 to 1949, in the United States. Heine-Geldern is considered a pioneer in the field of Southeast Asian Studies.
Stanley Jeyaraja Tambiah was a social anthropologist and Esther and Sidney Rabb Professor (Emeritus) of Anthropology at Harvard University. He specialised in studies of Thailand, Sri Lanka, and Tamils, as well as the anthropology of religion and politics.
Adriaan Hendrik Johan Prins was a Dutch Africanist and maritime anthropologist.
The Ram Khamhaeng Inscription, formally known as Sukhothai Inscription No. 1, is a stone stele bearing inscriptions which have traditionally been regarded as the earliest example of the Thai script. Discovered in 1833 by King Mongkut, it was eventually deciphered and dated to 1292. The text gives, among other things, a description of the Sukhothai Kingdom during the time of King Ram Khamhaeng, to whom it is usually attributed. The inscription had immense influence over the development of Thai historiography from the early 20th century, which came to regard Sukhothai as the first Thai kingdom.
Lauriston Sharp was a Goldwin Smith Professor of Anthropology and Asian Studies at Cornell University. He was the first person appointed in anthropology at the university, and he created its Southeast Asia Program, research centers in Asia and North and South America, a multidisciplinary faculty and strong language program. He was a founding member of the Society for Applied Anthropology and a founding trustee of the Asia Society.
The following outline is provided as an overview of and topical guide to anthropology:
Erik Zürcher was a Dutch Sinologist. From 1962 to 1993, Zürcher was a professor of history of East Asia at the Leiden University. He was also Director of the Sinological Institute, between 1975 and 1990. His Chinese name was Xǔ Lǐhe (许理和).
Jan Pouwer was a Dutch anthropologist with a thorough grounding in his profession in terms of fieldwork and theory. He studied Indology and Ethnology at Leiden University under the renowned Jan Petrus Benjamin de Josselin de Jong. He worked as a ‘government anthropologist’ and conducted extensive fieldwork in Netherlands New Guinea, 1951–62. He subsequently served as Professor of Anthropology at Amsterdam, Wellington (N.Z./Aotearoa) and Nijmegen Universities, 1962–87.
Patrick Edward de Josselin de Jong was a professor of cultural anthropology at the University of Leiden for over 30 years, and department chair from 1957 through 1987. His research specialization was on the Minangkabau in West Sumatra.
Jan Petrus Benjamin de Josselin de Jong was a founding father of modern Dutch anthropology and of structural anthropology at Leiden University.
Takrut is a type of tubular amulet that originated from Thailand. It is also known as "Tangkai" in other cultures. The takrut is similar to a talisman. The word Takrut, is used for both Singular and Plural, although many people do add an 's' (Takruts). However, the proper way to refer to takrut when in plural, is 'Takrut'.
The Journal of the Siam Society (JSS) is a scholarly journal published by the Siam Society in Bangkok since 1904.
Bal Gopal Shrestha is a cultural anthropologist based in the Netherlands. He was born in Sankhu, a small town near Kathmandu, the capital of Nepal, and finished his MA from Tribhuvan University. Later Shrestha completed a PhD in cultural anthropology at Leiden University in 2002.
Peter Jan Margry is a Dutch historian and European ethnologist who works at the University of Amsterdam and, since 1993, also at the Royal Netherlands Academy of Arts and Sciences research center Meertens Institute in the Netherlands. Previously, he worked in The Hague and Den Bosch where he held positions as archivist-researcher, historian and archival inspector successively at the Dutch National Archives, the Court of Audit (Netherlands) and the Province of North Brabant. During the 1990s he was also active as a consultant on document heritage, working in Suriname and Papua (Indonesia).
Georg Pfeffer was a German anthropologist. Born in 1943 in Berlin to a German sociologist father and a British mother, he was schooled in Hamburg. In 1959, he moved to Lahore with his family, and studied at the city's Forman Christian College for 3 years. Later, he moved back to Germany and studied at the University of Freiburg where he also completed his Ph.D.
