The Privy Council refer to \"a very ancient and loveable custom\" of giving a blue gown, purse and as many Scottish shillings as agreed with the years of the King's age, to men \"auld puir men\" as likewise agreed with the king's years and seeing it to be \"very necessary and expedient that the said custom should continuit\" they gave orders accordingly.
The \"auld puir men\" so favoured were called the King's Bedesmen, notwithstanding any general enactments that might exist against mendicancy. Their blue cloak bore a pewter badge which assured them this right. They were expected to requite the king's bounty by their prayers; and, doubtless as they had such an interest in the increase of his years, their intercessions for his prolonged life must have been sincere. The distribution of the cloaks and purses used to take place on the king's birthday, at the end of the Toolbooth of Edinburgh, till a time not long gone by.Chambers, R. (1885). ''Domestic Annals of Scotland from the Reformation to the Rebellion of 1745'', Edinburgh."}},"i":0}}]}" id="mwIw">
June 2
The Privy Council refer to "a very ancient and loveable custom" of giving a blue gown, purse and as many Scottish shillings as agreed with the years of the King's age, to men "auld puir men" as likewise agreed with the king's years and seeing it to be "very necessary and expedient that the said custom should continuit" they gave orders accordingly.
The "auld puir men" so favoured were called the King's Bedesmen, notwithstanding any general enactments that might exist against mendicancy. Their blue cloak bore a pewter badge which assured them this right. They were expected to requite the king's bounty by their prayers; and, doubtless as they had such an interest in the increase of his years, their intercessions for his prolonged life must have been sincere. The distribution of the cloaks and purses used to take place on the king's birthday, at the end of the Toolbooth of Edinburgh, till a time not long gone by. [3]
Although there are many fine examples of "beggars'" badges, there is no evidence that all Bedesmen had a badge. Examples of beggars' badges in the National Museum in Edinburgh, include an 1857 "King's Bedesman or Blue Gown Badge".
Recent evidence suggests that Old Aberdeen Bedesmen may have been called "Blue Coats". In the minutes of the Kirk Session of St Machar's Cathedral Church, for 11 February 1644, a Johone Gordone was given 6 shillings. He is referred to as "ane kings beidsmen". On 8 December of that year, 1644, he is awarded 12 shillings. In this entry in the Kirk Session records, he is referred to as "ane poor man and "ane blue gowne". This is compelling evidence to suggest that the Dunbar Hospital Bedesmen were referred to as Blue Gowns. The implication, is that they may have worn a blue cloak and may have had a badge to identify their position. [4] See beggar's badge.
The Bedesmen were almsmen who received support from the local community. In Old Aberdeen, the main pillars of the community were the church, the Church of St Machar also now known as St Machar's Cathedral, and the Town Council. Latterly, the Principal of the university and the Minister of St Machar's Cathedral have until recently acted as a committee to ensure the Bedesmen were looked after. In an article in the local press in 1968, Cuthbert Graham claims the Bedesmen only lived in the house for a few decades. The article contains an account describing the existence of the Bedesmen that is very similar to an account of the Bede House of Higham Ferrers. The foundation charter of Bishop Dunbar's Hospital, dated 24 February 1531, relates that Bishop Dunbar claimed "when something is left after supplying the needs of the church and our own life, and remembering the words of Almighty God, ... give of they bread to the hungry and the poor and the wandering under the shelter of the house and clothe the naked we resolve to make a hospital". The drawing by Andrew Gibb gives a clear impression of the structure. [4] In Aberdeen the men lived in separate rooms each 14 ft. long and 12 ft. broad in a building some 100 ft. long and 32 ft. wide. On the north side of the house was a common room and on the south side an oratory. There was a wooden bell tower and a bell. The men were to be maintained out of the revenue of the burgh of Old Aberdeen the sum of £100 (Scots) – roughly equal to £8 in modern currency. In the 16th century the men rose at 7 a.m. on the call of the Janitor – one of the Bedesmen – and they went to pray in St Machar's Cathedral. They dined at 11 a.m. The day proceeded with prayers; work in the gardens and a supper at 6 p.m. So the day continued with prayers and "good conversation" until 3 a.m. the next day with a strict instruction from Dunbar that "at all times they should be seemly in conversation and not in any manner whatever receive women into their apartments". Praying was central to their existence. By the 1860s a sum of 8 shillings a month was given to the Bedesmen. The number of Bedesmen had increased from 12 to 16 by 1902. The eldest two were also given two salmon from the River Don. In the late nineteen sixties, there were only eight Bedesmen each receiving 15 shillings or £0.75 from the Church Officer of St Machar on the last Thursday of each month. (See [5] Latterly the monies received by the Church were insufficient to support a payment to the Bedesmen and residual funds were amalgamated with other Poor Relief funds.
The most recent and probably only picture of the Bedesmen shows eleven gentlemen in formal suits greeting Queen Mary on a visit to St Machar's Cathedral Aberdeen on 12 September 1922. [6] Katherine Trail [7] calls them Royal Bedesmen. The last Bedesman died in 1988. See also...Beadsman
There are doubts about the relationship between Bedesmen, beggars and Pilgrims. There are many fine examples of beggars' badges and there is evidence that Royal Bedesmen had an identifying badge. This badge would carry the motto "Pass and Re-Pass" to indicate that they were permitted to move from community to community. Travellers and Pilgrims often had a badge to identify them as bone fide.The shell badge is an example. It is open to question if bedesmen in general had any identifying garment or badge.
Andrew Cluer [8] recounts the story of a recent "secret" passage. It is claimed that this blocked-off passage leads from the Bede House to the cathedral. This is a distance of some 500 metres. The book goes on to relate that "the Beadle (of St. Machar's) used to buy the minister booze, at the grocer's shop by the Town House and smuggle a "carry out" into St. Machar's". Cluer also reports that "evidence" of this was the bottles found in the secret passage when it could be walked "in living memory". There is a similar interesting story about a "secret passage" from the adjacent Spital (Number 45) to St. Peter's Cemetery. The Spital (See [9] ) form part of the road from Don Street, through the High Street into Aberdeen. Number 45 Spital was a leper hospital and a secret passage leading directly to the cemetery of St Peter's Church. The passage story is disputed by Diane Morgan. The similarity of the stories is coincidental – but it does indicate the way many local inhabitants built links between buildings, people and unlikely circumstances. As evidence of this one of the recent residents in the Bede House also believed there was a passage from the Bede House to St Machar's Cathedral. He claimed to have seen it when the houses were being renovated in 1965. There is no evidence to support this claim.
Elgin is a town and formerly a Royal Burgh in Moray, on the North Coast of Scotland. It is the administrative and commercial centre for Moray. The town originated to the south of the River Lossie on the higher ground above the floodplain where the town of Birnie is. There, the church of Birnie Kirk was built in 1140 and serves the community to this day.
The Brig o' Balgownie is a 13th-century bridge spanning the River Don in Old Aberdeen, Scotland.
St Machar's Cathedral is a Church of Scotland church in Aberdeen, Scotland, located to the north of the city centre, in the former burgh of Old Aberdeen. Technically, St Machar's is no longer a cathedral but rather a high kirk, as it has not been the seat of a bishop since 1690.
Old Aberdeen is part of Aberdeen in Scotland. Old Aberdeen was originally a separate burgh, which was erected into a burgh of barony on 26 December 1489. It was incorporated into adjacent Aberdeen by Act of Parliament in 1891. It retains the status of a community council area.
The Diocese of Aberdeen was originally believed to be the direct continuation of an 11th-century bishopric at Mortlach in present-day Moray. However, this early date and also the first bishops were based on a misinterpretation and reliance on early charters found in the cartulary of Aberdeen Cathedral that are now known to be false. The first recorded bishop of the diocese was Nectan, who was mentioned in the Book of Deer around 1132. The first direct written evidence of a bishop in Aberdeen is found in a papal bull addressed to Bishop Edward in 1157. This bull acknowledges the existence of his cathedral, discusses the formation of a chapter, and marks the start of the expansion of the diocesan structure.
Bedesman, or beadsman, was generally a pensioner or almsman whose duty was to pray for his benefactor.
Gavin Dunbar was a 16th-century bishop of Aberdeen. He was the son of Sir Alexander Dunbar of Westfield, near Elgin and Elizabeth Sutherland, apparently a daughter of Alexander Sutherland, Laird of Duffus. Gavin Dunbar, Archbishop of Glasgow, was his nephew.
Religion in Aberdeen is diverse. Traditionally Christianity with the city being represented by a number of denominations, particularly the Church of Scotland through the Presbytery of Aberdeen and the Catholic faith. However, according to the 2001 census, Aberdeen is the least religious city in the country as Glasgow and Edinburgh, with nearly 43% of people claiming to have no religion.
There has been a human presence in the area of Aberdeen since the Stone Age. Aberdeen as a city, grew up as two separate burghs: Old Aberdeen, the university and cathedral settlement, at the mouth of the River Don; and New Aberdeen, a fishing and trading settlement where the Denburn entered the Dee estuary.
Woodside is an area of Aberdeen. It came into existence as a quoad sacra parish within the parish of Old Machar in 1834, under an act of The General Assembly of the Church of Scotland of 31 May 1834, and was named for the principal residence of the area, Woodside House.
Beggars' badges were badges and other identifying insignia worn by beggars beginning in the early fifteenth century in Great Britain and Ireland. They served two purposes; to identify individual beggars, and to allow beggars to move freely from place to place.
Mitchell's Hospital, Old Aberdeen, in Old Aberdeen, Scotland, was founded by the philanthropist David Mitchell in 1801 as follows: " .. from a regard for the inhabitants of the city of Old Aberdeen and its ancient college and a desire in these severe times to provide lodging, maintenance and clothing for a few aged relicks and maiden daughters of decayed gentlemen merchants or trade burgesses of the said city.. ". See the text of the 1801 Mortification or the conditions of the endowment. The Hospital is owned and managed by the University of Aberdeen, Aberdeen City Council and the Cathedral Church of St Machar in Old Aberdeen. The origins of the Hospital are due to various attempts by the Incorporated Trades and Merchants in Old Aberdeen to provide a "care home" for their elderly and infirm members and their "relicks".
Bishop Dunbar's Hospital was founded in 1531 by Bishop Gavin Dunbar, the Elder. The hospital was endowed by a mortification just before his death. Dunbar petitioned the King, James V of Scotland, and the charter, signed on 24 February 1531 records the King’s approval that ‘[Dunbar shall] ... found an hospital near the cathedral church, but outside the cemetery...’ It was also known as St Mary's Hospital. In the mortification, Dunbar's charitable purpose is recorded. Bedesmen were supported by a charitable foundation that emerged from the original church control until the twenty-first century. Bedesmen drew their name from the word "bede" - a prayer. The residents of Dunbar's Hospital said prayers in a cycle of Divine Office. The Bede House, Old Aberdeen was used by the Bedesmen from the hospital from 1789 to the end of the nineteenth century. The only remains of the 1531 building can be seen in a perimeter wall for Seaton Park in Old Aberdeen. The last Bedesman died in 1988. The Managers of the Hospital constituted a Charity, Bishop Dunbar Hospital Trust. The Charity ceased active operation in 2012.
Kincardine O'Neil Hospital was founded in the 13th century in the village of Kincardine O'Neil in Scotland. Almost certainly it served as a traveler's inn and as a hospice for elderly and "poor" men. The hospital was situated adjacent to a bridge over the River Dee and may have been a chantry for the early Bishops of Mortlach. Remains of a building can be seen abutted to the Auld Parish Church in Kincardine O'Neil. This building may have been a later or second hospital. It is also possible that these ruins may have been part of St Erchard's Church - a.k.a. St Marys' or the Auld Kirk.
Hospitals in medieval Scotland can be dated back to the 12th century. From c. 1144 to about 1650 many hospitals, bedehouses and maisons Dieu were built in Scotland.
Several Aberdeen trades hospitals were built by the merchants and trades associations of Aberdeen from the sixteenth to the nineteenth century. Traditionally hospitals had been built by the church.
Like most cities and towns across Scotland, Aberdeen and its twin city of Old Aberdeen had poorhouses to complement the provision for the poor and need provided by the church, the merchants and the trades. A Poor Hospital was founded in 1741. This replaced the "Correction House" dating from the 1636/7
A hospital chantry is a part of a hospital dedicated to prayer.
The Old Town House is a municipal building in the High Street in Old Aberdeen, Scotland. The structure, which is now the home of the King's Museum, is a Category A listed building.