Bee Scherer | |
---|---|
Born | Burkhard Scherer 1971 |
Occupation | professor of Buddhist studies |
Bee Scherer (born Burkhard Scherer, May 21, 1971) [1] is a professor of Buddhist studies at the Vrije Universiteit Amsterdam. [2] Previously, Scherer was professor of gender studies and religious studies at Canterbury Christ Church University. [3] Scherer is the director of INCISE (Intersectional Centre for Inclusion and Social Justice), which facilitates social justice research, and founded Queering Paradigms. [4]
Scherer studied classics (Greek and Latin) and Indian Religions (Hinduism and Buddhism) at the Westphalian Wilhelms University in Münster. They received their doctorate in 2002 from the Dutch University of Groningen with a study on ancient literature and mythology. Relevant publications on Buddhism and world religions followed. From 2003 Scherer has been working at Canterbury Christ Church University in Great Britain as professor of comparative religion and gender and sexuality studies. Main research interests are contemporary Buddhist movements between tradition and modernity. Bee's interest specializes in controversial, charismatic and/or radical forms of Buddhism. [5] Bee has published considerably in the field of Buddhism, Gender and Sexuality.
Scherer is a practicing Buddhist and serves as the vice-chair of the International Lay Buddhist Forum. [6] As Gender Studies scholar, Bee's research has focused on areas of intersectional Social Justice and Critical Theory. As well as the founder of the interdisciplinary Queering Paradigms, Bee is also the editor of QP in Focus book series. [7] Scherer is also co-editor of the academic journal Religion & Gender . [8]
The relationship between religion and homosexuality has varied greatly across time and place, within and between different religions and denominations, with regard to different forms of homosexuality and bisexuality. The present-day doctrines of the world's major religions and their denominations differ in their attitudes toward these sexual orientations. Adherence to anti-gay religious beliefs and communities is correlated with the prevalence of emotional distress and suicidality in sexual minority individuals, and is a primary motivation for seeking conversion therapy.
Queer theory is the perspective that questions the perception that cisgender and heterosexual identities are in any sense “standard.” It revisits such fields as literary analysis, philosophy, and politics with a “queer” approach.
Queer studies, sexual diversity studies, or LGBT studies is the study of topics relating to sexual orientation and gender identity usually focusing on lesbian, gay, bisexual, transgender, gender dysphoria, asexual, queer, questioning, intersex people and cultures.
The relationship between Buddhism and sexual orientation varies by tradition and teacher. According to some scholars, early Buddhism appears to have placed no special stigma on homosexual relations, since the subject was not mentioned.
Ole Nydahl, also known as Lama Ole, is a lama providing Mahamudra teachings in the Karma Kagyu school of Tibetan Buddhism. Since the early 1970s, Nydahl has toured the world giving lectures and meditation courses. With his wife, Hannah Nydahl (1946-2007), he founded Diamond Way Buddhism, a worldwide Karma Kagyu Buddhist organization with over 600 centers for lay practitioners.
Queer theology is a theological method that has developed out of the philosophical approach of queer theory, built upon scholars such as Marcella Althaus-Reid, Michel Foucault, Gayle Rubin, Eve Kosofsky Sedgwick, and Judith Butler. Queer theology begins with the assumption that gender variance and queer desire have always been present in human history, including faith traditions and their sacred texts such as the Jewish Scriptures and the Bible. It was at one time separated into two separate theologies; gay theology and lesbian theology. Later, the two would merge and expand to become the more inclusive term of queer theology.
Sex differences in religion can be classified as either "internal" or "external". Internal religious issues are studied from the perspective of a given religion, and might include religious beliefs and practices about the roles and rights of men and women in government, education and worship; beliefs about the sex or gender of deities and religious figures; and beliefs about the origin and meaning of human gender. External religious issues can be broadly defined as an examination of a given religion from an outsider's perspective, including possible clashes between religious leaders and laity; and the influence of, and differences between, religious perspectives on social issues.
Lesbian, gay, bisexual, and transgender (LGBT) affirming religious groups, otherwise referred to as gay-affirming religious groups, are religious groups that welcome LGBT people as their members, do not consider homosexuality as a sin or negative, and affirm LGBT rights and relationships. They include entire religious denominations, as well as individual congregations and places of worship. Some groups are mainly composed of non-LGBT members and they also have specific programs to welcome LGBT people into them, while other groups are mainly composed of LGBT members.
The study of women and religion examines women in the context of different religious faiths. This includes considering female gender roles in religious history as well as how women participate in religion. Particular consideration is given to how religion has been used as a patriarchal tool to elevate the status and power of men over women. In addition, religion portrays gender within religious doctrines.
The relationship between transgender people and religion varies widely around the world. Religions range from condemning any gender variance to honoring transgender people as religious leaders. Views within a single religion can vary considerably, as can views between different faiths.
Buddhist modernism are new movements based on modern era reinterpretations of Buddhism. David McMahan states that modernism in Buddhism is similar to those found in other religions. The sources of influences have variously been an engagement of Buddhist communities and teachers with the new cultures and methodologies such as "Western monotheism; rationalism and scientific naturalism; and Romantic expressivism". The influence of monotheism has been the internalization of Buddhist gods to make it acceptable in modern Western society, while scientific naturalism and romanticism has influenced the emphasis on current life, empirical defense, reason, psychological and health benefits.
The relationship between religion and lesbian, gay, bisexual, and transgender (LGBT) people can vary greatly across time and place, within and between different religions and sects, and regarding different forms of homosexuality, bisexuality, non-binary, and transgender identities. More generally, the relationship between religion and sexuality ranges widely among and within them, from giving sex and sexuality a rather negative connotation to believing that sex is the highest expression of the divine.
Pahalawattage Don Premasiri is a Sri Lankan Buddhist scholar specializing in the areas of Buddhist ethics and Buddhist philosophy. Premasiri's academic training represents a synthesis of both the Buddhist and Western philosophical traditions, first at the University of Peradeniya and subsequently at Cambridge and Hawaii. He is currently president of the Buddhist Publication Society and professor emeritus in the Department of Pali and Buddhist Studies at the University of Peradeniya.
Darnell L. Moore is an American writer and activist whose work is informed by anti-racist, feminist, queer of color, and anti-colonial thought and advocacy. Darnell's essays, social commentary, poetry, and interviews have appeared in various national and international media venues, including the Feminist Wire, Ebony magazine, The Huffington Post, The New York Times, and The Advocate.
Buddhist feminism is a movement that seeks to improve the religious, legal, and social status of women within Buddhism. It is an aspect of feminist theology which seeks to advance and understand the equality of men and women morally, socially, spiritually, and in leadership from a Buddhist perspective. The Buddhist feminist Rita Gross describes Buddhist feminism as "the radical practice of the co-humanity of women and men."
Queering Paradigms (QP) refers to an informal network, a series of conferences and a book series founded by Professor Bee Scherer. QP originally started as a colloquium in February 2008 to celebrate LGBT History Month at Canterbury Christ Church University. This colloquium was in part a protest against the university's stance to prevent civil partnership ceremonies from taking place on campus. The conferences have since taken place in Canterbury (UK), Brisbane (Australia), Oneonta (US), Rio de Janeiro (Brazil), Quito (Ecuador) and, again in the South of England, the Cayman Islands, Vienna (Austria) and Sydney (Australia). The book series has nine volumes so far and three volumes in a sub-series called QP in Focus.
Queer ecology is the endeavor to understand nature, biology, and sexuality in the light of queer theory, thus rejecting the presumption that heterosexuality and cisgenderedness constitute any objective standard. It draws from science studies, ecofeminism, environmental justice, and queer geography. These perspectives break apart various "dualisms" that exist within human understandings of nature and culture.
Scholarship on nationalism and gender explores the processes by which gender affects and is impacted by the development of nationalism. Sometimes referred to as "gendered nationalism," gender and nationalism describes the phenomena whereby conceptions of the state or nation, including notions of citizenship, sovereignty, or national identity contribute to or arise in relation to gender roles.
Laurel C. Schneider is an American theologian and a professor of Religion and Culture as well as a professor of Religious Studies at Vanderbilt University. Schneider is known for her theological analysis of images of God in relation to questions of social justice and liberation. Her work has contributed to the development of a theological framework, using concepts like multiplicity and polydoxy, as an alternative to orthodoxy and more traditional approaches to religious belief and theological reflection. Schneider's work focuses on collaborative models of thinking and publishing. She has worked as co-convener of the National Workgroup in Constructive Theology resulting in a co-written publication entitled Awake to the Moment: Introducing Constructive Theology. Her other areas of research are queer theory and Native American religious traditions.
Sarojini Nadar is a South African theologian and biblical scholar who is the Desmond Tutu Research Chair in Religion and Social Justice at the University of the Western Cape.
{{cite book}}
: |website=
ignored (help)