This article needs additional citations for verification .(June 2021) |
Besa: The Promise | |
---|---|
Directed by | Rachel Goslins |
Produced by | JWM Productions |
Starring | Norman H. Gershman Rexhep Hoxha |
Narrated by | Norman H. Gershman |
Cinematography | Neil Barrett |
Edited by | Christine S. Romero |
Release date |
|
Running time | 86 minutes |
Country | United States |
Languages | English Albanian Hebrew |
Besa: The Promise is a documentary film, produced by JWM Productions and directed by Rachel Goslins.
The film follows Norman H. Gershman, an American photographer as he travels to Albania, a mostly Muslim country, [1] interviewing and photographing families who rescued Jews during World War II. [2] Along the way Gershman meets Rexhep Hoxha, a Muslim shopkeeper. Hoxha seeks to fulfill a promise made by his father to the Jewish family they sheltered during Nazi occupation. With Gershman's help, Hoxha embarks on a journey across cultural and religious divides to return a set of mysterious books written in Hebrew to the original owners. On his quest, Hoxha discovers the unknown story of his father's astonishing act of bravery and selflessness.
Filmed in Albania, Bulgaria, Israel, and the United States, more than twenty in-depth interviews were conducted with survivors, rescuers and other witnesses. The film is based on Gershman's photo series and book, Besa, Muslims Who Saved Jews in WWII. [3]
The Albanians are an ethnic group native to the Balkan Peninsula who share a common Albanian ancestry, culture, history and language. They primarily live in Albania, Kosovo, North Macedonia, Montenegro, Serbia as well as in Croatia, Greece, Italy and Turkey. They also constitute a large diaspora with several communities established across Europe, the Americas and Oceania.
Enver Hoxha was an Albanian Communist politician who was the dictator of Albania from 1944 until his death in 1985. He was the First Secretary of the Party of Labour of Albania from 1941 until his death, a member of its Politburo, chairman of the Democratic Front of Albania, and commander-in-chief of the Albanian People's Army. He was the twenty-second prime minister of Albania from 1944 to 1954 and at various times was both foreign minister and defence minister of the country.
During classical antiquity, Albania was home to several Illyrian tribes such as the Albanoi, Ardiaei, Bylliones, Dassaretii, Enchele, Labeatae, Taulantii, Parthini, Penestae, Amantes, and many others, but also Bryges and Epirote tribes, as well as several Greek colonies established on the Illyrian coast in cooperation with the local Illyrians, notably Epidamnos-Dyrrhachium and Apollonia.
Albanian culture or the culture of Albanians is a term that embodies the artistic, culinary, literary, musical, political and social elements that are representative of Albanians. Albanian culture has been considerably shaped by the geography and history of Albania, Kosovo, parts of Montenegro, parts of North Macedonia, and parts of Northern Greece, traditional homeland of Albanians. It grew from that of the Paleo-Balkan cultures, including Proto-Albanian, Illyrian, Thracian, Dacian, with their pagan beliefs and specific way of life in the wooded areas of far Southern Europe. Albanian culture has also been influenced by the Ancient Greeks, Romans, Byzantines and Ottomans.
The Bektashi Order or Bektashism is an Islamic Sufi mystic order originating in the 13th-century Ottoman Empire. It is named after the saint Haji Bektash Veli. The Bektashian community is currently led by Baba Mondi, their eighth Bektashi Dedebaba and headquartered in Tirana, Albania. Collectively, adherents of Bektashism, are called Bektashians or simply Bektashis.
During World War II, some individuals and groups helped Jews and others escape the Holocaust conducted by Nazi Germany.
The most common religion in Albania is Islam, with the second-most-common religion being Christianity. There are also a number of irreligious Albanians. There are no official statistics regarding the number of practicing religious people per each religious group.
Fadil Hoxha was a Yugoslavian ethnic-Albanian communist revolutionary and politician from Kosovo. He was a member of the Communist Party and fought in the Yugoslav Partisans during World War II. After the war, he was the first President of the Executive Council of the Autonomous Region of Kosovo and Metohija (1945–1963) and later member of the Presidency of Yugoslavia (1974–1984).
FC Besa Pejë, commonly known as Besa Pejë, is a football club based in Peja, Kosovo. Their home ground is Shahin Haxhiislami and they compete in the Second Football League of Kosovo.
Khaled Abdul-Wahab was a Tunisian Muslim Arab man who saved several Jewish families from Nazi persecution, in Vichy-controlled Tunisia during the Holocaust. He has been called the 'Tunisian Schindler'.
The history of the Jews in Albania dates back about 2,000 years. According to historian Apostol Kotani : "Jews may have first arrived in Albania as early as 70 C.E. as captives on Roman ships that washed up on the country's southern shores... descendants of these captives that would build the first synagogue in the southern port city of Sarandë in the fifth century...[but] Little is known about the Jewish community in the area until the 15th century."
Alban Bekim Hoxha is an Albanian professional footballer who plays as a goalkeeper for Albanian club Partizani and the Albania national team.
The Pashalik of Yanina, sometimes referred to as the Pashalik of Ioannina or Pashalik of Janina, was an autonomous pashalik within the Ottoman Empire between 1787 and 1822 covering large areas of Albania, Greece, and North Macedonia. Under the Ottoman Albanian ruler Ali Pasha, the pashalik acquired a high degree of autonomy and even managed to stay de facto independent, though this was never officially recognized by the Ottoman Empire. Conceiving his territory in increasingly independent terms, Ali Pasha's correspondence and foreign Western correspondence frequently refer to the territories under Ali's control as Albania.
Albania has recognized Israel as a state since April 19, 1949. Diplomatic relations between the countries were established on August 19, 1991. Albania has an embassy in Tel Aviv, Israel, and Israel has an embassy in Tirana, Albania.
Besa is an Albanian cultural precept, usually translated as "faith" or "oath", that means "to keep the promise" and "word of honor". The concept is synonymous, and, according to Hofmann, Treimer and Schmidt, etymologically related, to the Classical Latin word fides, which in Late Ancient and Medieval Latin took on the Christian meaning of "faith, (religious) belief" today extant in Romance languages, but which originally had an ethical/juridical scope. The Albanian adjective besnik, derived from besa, means "faithful", "trustworthy", i.e. one who keeps his word. Besnik for men and Besa for women continue to be very popular names among Albanians. Besa is of prime importance in the Albanian traditional customary law (Kanun) as a cornerstone of personal and social conduct.
A number of Arabs and Muslims participated in efforts to help save Jewish residents of Arab lands from the Holocaust while fascist regimes controlled the territory. From June 1940 through May 1943, Axis powers, namely Germany and Italy, controlled large portions of North Africa. Approximately 1 percent of the Jewish residents, about 4,000 to 5,000 Jews, of that territory were murdered by these regimes during this period. The relatively small percentage of Jewish casualties, as compared to the 60 percent of European Jews who were murdered during the Holocaust, is largely due to the successful Allied North African Campaign and the repelling of the Axis powers from North Africa.
The Holocaust in Albania consisted of crimes committed against Jews in Albania while Albania was under Italian and German occupation during World War II. Throughout the war, nearly 2,000 Jews sought refuge in Albania-proper. Most of these Jewish refugees were treated well by the local population, despite the fact that Albania-proper was occupied first by Fascist Italy, and then by Nazi Germany. Albanians often sheltered Jewish refugees in mountain villages and transported them to Adriatic ports from where they fled to Italy. Other Jews joined resistance movements throughout the country.
Paul P. Bernstein is an American businessman and philanthropist.
Albanian nationalism emerged in Albania during the 19th century. By the late Ottoman period Albanians were mainly Muslims with close ties to the Ottoman Empire. The lack of previous Albanian statehood to draw upon resulted in Albanian nationalism developing later unlike neighbouring nationalisms of the Serbs and Greeks. The onset of the Eastern crisis (1870s) that threatened partition of Balkan Albanian inhabited lands by neighbouring Orthodox Christian states stimulated the emergence of the Albanian national awakening (Rilindja) and nationalist movement. During the 19th century, some Western scholarly influences, Albanian diasporas such as the Arbereshë and Albanian National Awakening figures contributed greatly to spreading influences and ideas among Balkan Albanians within the context of Albanian self-determination. Among those were ideas of an Illyrian contribution to Albanian ethnogenesis which still dominate Albanian nationalism in contemporary times and other ancient peoples claimed as ancestors of the Albanians, in particular the Pelasgians of which have been claimed again in recent times.
The Solomon Museum is a museum in the Albanian city of Berat devoted to the history of the Jewish community in Albania.