Beulah Normal and Theological Institute

Last updated

Beulah Normal and Theological Institute was the first Black school for educating teachers and preachers during the American Civil War and Reconstruction. It was founded in 1862 in Alexandria, Virginia by an African American preacher, Rev. Clem Robinson, as an upper division of "The First Select Colored School," in that city. This effort preceded any other Black theological or Normal school in the Reconstruction period. [1]

Robinson founded several schools for contraband and freed slaves in Alexandria, Virginia in 1862. He was a native of Virginia, a graduate of Ashmun Institute (now Lincoln University) in Pennsylvania, and an ordained Baptist preacher serving in Philadelphia when he heard the call to head South to educate and preach to former slaves. He left for Alexandria as soon as it was open to educators who could serve the hundreds of contraband or freed ex-slaves in the city. He opened the "First Select Colored School" for elementary and high school students, with help from Black colleagues Mrs. Robinson, Miss Amanda Borden, and Rev. George Washington Parker. Their efforts were supported by the Baptist Free Mission Society of New York, Philadelphia donors, and in time the American Baptist Home Missionary Society. [2] The primary school quickly grew to over 700 students, a night school served working adults, and an upper school served those with some education. Rev's Robinson and Parker assisted the efforts of other pioneers for Black education in Alexandria, like the white New England missionaries Harriet Jacobs and Julia Wilbur. [3]

After founding the Beulah Baptist Church in 1863, Robinson renamed the upper school "The Beulah Normal and Theological Institute," and this grew to 87 students by 1867. Numerous Baptist educators, pastors, and missionaries graduated from his institute. By early 1869, Beulah Normal and Theological reported more ministerial students (30) than any other Baptist school in the South. The school declined over the next few years, however, as northern missionary societies and donors shifted their money to white-run normal and theological schools, like Wayland-VUU, Howard, and Hampton. [4] Robinson’s school closed by 1870, due to lack of northern mission boards support, and the rise of free public schools, but he continued to work for African American education through the "First Free School Society of Alexandria" with noted Black politician George Lewis Seaton. He left Beulah Baptist Church in 1875, but continued to work and live in the D.C. region for the rest of the century. [5]

Related Research Articles

<span class="mw-page-title-main">Henry Highland Garnet</span> American abolitionist (1815–1882)

Henry Highland Garnet was an American abolitionist, minister, educator and orator. Having escaped as a child from slavery in Maryland with his family, he grew up in New York City. He was educated at the African Free School and other institutions, and became an advocate of militant abolitionism. He became a minister and based his drive for abolitionism in religion.

<span class="mw-page-title-main">Black church</span> Christian congregations in the U.S. that minister predominantly to African Americans

The black church is the faith and body of Christian denominations and congregations in the United States that minister predominantly to, and are led by, African Americans, as well as these churches collective traditions and members. The term "black church" may also refer to individual congregations in traditionally white denominations.

<span class="mw-page-title-main">Emancipation Oak</span> United States historic place

Emancipation Oak is a historic tree on the campus of Hampton University in Hampton, Virginia, in the United States. The large, sprawling southern live oak, believed to be over 200 years old, is 98 feet in diameter, with branches which extend upward as well as laterally. It is designated one of the 10 Great Trees of the World by the National Geographic Society and is part of the National Historic Landmark district of Hampton University.

<span class="mw-page-title-main">Mary S. Peake</span> American teacher and humanitarian

Mary Smith Peake, born Mary Smith Kelsey, was an American teacher, humanitarian and a member of the black elite in Hampton, best known for starting a school for the children of former slaves starting in the fall of 1861 under what became known as the Emancipation Oak tree in present-day Hampton, Virginia near Fort Monroe. The first teacher hired by the American Missionary Association, she was also associated with its later founding of Hampton University in 1868.

<span class="mw-page-title-main">American Missionary Association</span> New York-based abolitionist movement

The American Missionary Association (AMA) was a Protestant-based abolitionist group founded on September 3, 1846 in Albany, New York. The main purpose of the organization was abolition of slavery, education of African Americans, promotion of racial equality, and spreading Christian values. Its members and leaders were of both races; The Association was chiefly sponsored by the Congregationalist churches in New England. The main goals were to abolish slavery, provide education to African Americans, and promote racial equality for free Blacks. The AMA played a significant role in several key historical events and movements, including the Civil War, Reconstruction, and the Civil Rights Movement.

<span class="mw-page-title-main">Contraband (American Civil War)</span> Freed slaves working with the Union

Contraband was a term commonly used in the US military during the American Civil War to describe a new status for certain people who escaped slavery or those who affiliated with Union forces. In August 1861, the Union Army and the US Congress determined that the US would no longer return people who escaped slavery who went to Union lines, but they would be classified as "contraband of war," or captured enemy property. They used many as laborers to support Union efforts and soon began to pay wages.

The American Baptist Home Mission Society is a Christian missionary society. Its main predecessor the Home Mission Society was established in New York City in 1832 to operate in the American frontier, with the stated mission "to preach the Gospel, establish churches and give support and ministry to the unchurched and destitute." In the 19th century, the Society was related to the Triennial Convention of Baptists. Today it is part of that Convention's successor, the American Baptist Churches, USA, and is the successor by merger of several 19th century Baptist organizations related to missions and education, including publications (1824), women (1877), and education (1888).

George Liele was an African American and emancipated slave who became the founding pastor of First Bryan Baptist Church and First African Baptist Church, in Savannah, Georgia (USA). He later would become a missionary to Jamaica.

<span class="mw-page-title-main">Religion of Black Americans</span> Religious and spiritual practices of African Americans

Religion of black Americans refers to the religious and spiritual practices of African Americans. Historians generally agree that the religious life of black Americans "forms the foundation of their community life". Before 1775 there was scattered evidence of organized religion among black people in the Thirteen Colonies. The Methodist and Baptist churches became much more active in the 1780s. Their growth was quite rapid for the next 150 years, until their membership included the majority of black Americans.

The Grand Contraband Camp was located in Elizabeth City County, Virginia, on the Virginia Peninsula near Fort Monroe, during and immediately after the American Civil War. The area was a refuge for escaped slaves who the Union forces refused to return to their former Confederate masters, by defining them as "contraband of war". The Grand Contraband Camp was the first self-contained black community in the United States and occupied the area of the downtown section of the present-day independent city of Hampton, Virginia.

<span class="mw-page-title-main">Protestantism in Jamaica</span>

Protestantism is the dominant religion in Jamaica. Protestants make up about 65% percent of the population. The five largest denominations in Jamaica are: Church of God, Seventh-day Adventist, Baptist, Pentecostal and Anglican. The full list is below. Most of the Caribbean is Catholic; Jamaica's Protestantism is a legacy of missionaries that came to the island in the 18th and 19th centuries. Missionaries attempted to convert slaves to varying Protestant denominations of Moravians, Baptists, Methodists, and Presbyterians to name a few. As missionaries worked to convert slaves, African traditions mixed with the religion brought over by Europeans. Protestantism was associated with black nationalism in Jamaica, aiming to improve the lives of blacks who were governed by a white minority during colonial times. Today, Protestantism plays an important role in society by providing services to people in need.

The Freedmen's Colony of Roanoke Island, also known as the Roanoke Island Freedmen's Colony, or "Freedman's Colony", was founded in 1863 during the Civil War after Union Major General John G. Foster, Commander of the 18th Army Corps, captured the Confederate fortifications on Roanoke Island off North Carolina in 1862. He classified the slaves living there as "contraband", following the precedent of General Benjamin Butler at Fort Monroe in 1861, and did not return them to Confederate slaveholders. In 1863, by the Emancipation Proclamation, all slaves in Union-occupied territories were freed.

<span class="mw-page-title-main">Henry McNeal Turner</span> American minister, politician, and newspaper publisher

Henry McNeal Turner was an American minister, politician, and the 12th elected and consecrated bishop of the African Methodist Episcopal Church (AME). After the American Civil War, he worked to establish new A.M.E. congregations among African Americans in Georgia. Born free in South Carolina, Turner had learned to read and write and became a Methodist preacher. He joined the AME Church in St. Louis, Missouri, in 1858, where he became a minister. Founded by free blacks in Philadelphia, Pennsylvania, in the early 19th century, the A.M.E. Church was the first independent black denomination in the United States. Later Turner had pastorates in Baltimore, Maryland, and Washington, DC.

<span class="mw-page-title-main">Leonard Grimes</span>

Leonard Andrew Grimes was an African-American abolitionist and pastor. He served as a conductor of the Underground Railroad, including his efforts to free fugitive slave Anthony Burns captured in accordance with the Fugitive Slave Act of 1850. After the Civil War began, Grimes petitioned for African-American enlistment. He then recruited soldiers for the 54th Regiment Massachusetts Volunteer Infantry.

<span class="mw-page-title-main">Solomon T. Clanton</span>

Solomon T. Clanton was a leader in the Baptist Church. He was educated in New Orleans and Chicago and became the first black graduate of the theological department at the Baptist Union Theological Seminary at Morgan Park, Chicago, Illinois, associated with the University of Chicago. He spent his career as an educator and leader in the Baptist Church. He served as a professor at Leland University, Alabama A&M University, and Selma University, and before his death as assistant librarian at the University of Chicago. He was acting president for a short time at Alabama A&M and was dean of the theological department at Selma University. During his career, he was also an educator in high schools and Sunday schools.

William H. McAlpine was a Baptist minister and educator in Alabama. He was a founder and the second president of Selma University. He was a leader in the Baptist church and a founder and president of the Baptist Foreign Mission Convention. Later in his life he was Dean of the Theological Department at Selma.

<span class="mw-page-title-main">Jesse Freeman Boulden</span> American politician

Jesse Freeman Boulden (1820–1899) was a Baptist pastor and politician in Chicago and Mississippi. He founded churches including Olivet Baptist Church in Chicago. He served in the Mississippi House of Representatives during the Reconstruction Era. He also helped manage the Senate campaigns of Hiram Rhodes Revels and Blanche Kelso Bruce.

<span class="mw-page-title-main">Saint Joseph Catholic Church (Alexandria, Virginia)</span> Church in Virginia, United States

Saint Joseph Catholic Church is a predominantly Black Catholic church located at 711 N. Columbus St in historic Old Town Alexandria, Virginia. It was founded in 1916 to provide African-American parishioners of the local St. Mary's Roman Catholic Parish with their own church, freed from the customary restrictions that segregation imposed on them.

Isaac J. Rice was a minister and missionary for fugitive slaves from the United States. He operated a mission for arriving black people and a large school for black children at Fort Malden at Amherstburg, Ontario. It was a major landing point for African Americans and the main station of the American Missionary Association.

References

  1. M. B. Goodwin. “History of Schools for the Colored Population,” in Special Report of the Commissioner of Education on the Improvement of Public Schools in the District of Columbia, Washington D.C.: U.S. Office of Education 1871, reprinted Arno Press, 1969, pp. 246, 286-7.
  2. The Afro-American Institute for Preservation and Community Development. "A Study of Historic Sites in the Metropolitan Washington Regions… Part III," August 1978, pp. 95 ff. Adam Fairclough, "Being in the Field of Education and Also Being a Negro . . . Seems . . . Tragic": Black Teachers in the Jim Crow South. Journal of American History, Volume 87, no. 1, June 2000, pp. 65-91.
  3. Jean Fagan Yellin, ed. The Harriet Jacobs Family Papers, Volume 2. Univ of North Carolina Press, 2008, pp. 444, 452-3, 490. Julia Wilbur, Unpublished Diary, Alexandria City Library Special Collections, microfiche. Entries Nov 22, 1863 and Nov 26, 1863. Julia Wilbur, “Alexandria,” in Twelfth Annual Report of the Rochester Ladies Anti-Slavery Society.
  4. Thirty-Sixth Annual Report of the American Home Mission Society. New York: American Home Mission Rooms, 1868, p. 13. Fortieth Annual Report of the American Home Mission Society. New York: American Home Mission Rooms, 1872, pp. 122-123.
  5. In an 1899 deed (Barrett Library, City of Alexandria) that transfers a former Freedman's Bureau property used for schooling to the public schools of Alexandria, “Clem Robinson of Washington D.C.” is listed as one of two surviving trustees of the “First Free School Society of Alexandria.”

38°48′14″N77°2′51″W / 38.80389°N 77.04750°W / 38.80389; -77.04750