Biological functionalism

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Biological functionalism is an anthropological paradigm, asserting that all social institutions, beliefs, values and practices serve to address pragmatic concerns. [1] In many ways, the theorem derives from the longer-established structural functionalism, yet the two theorems diverge from one another significantly. [2] While both maintain the fundamental belief that a social structure is composed of many interdependent frames of reference, biological functionalists criticise the structural view that a social solidarity and collective conscience is required in a functioning system. [2] By that fact, biological functionalism maintains that our individual survival and health is the driving provocation of actions, and that the importance of social rigidity is negligible.

Structural functionalism A sociological theory arguing that the stability of society is determined by functional institutions and individuals having a specific role

Structural functionalism, or simply functionalism, is "a framework for building theory that sees society as a complex system whose parts work together to promote solidarity and stability".

Social structure sociological classification of human societies according to their social characteristics

In the social sciences, social is the patterned social arrangements in society that are both emergent from and determinant of the actions of the individuals. On the macro scale, social structure is the system of socioeconomic stratification, social institutions, or other patterned relations between large social groups. On the meso scale, it is the structure of social network ties between individuals or organizations. On the micro scale, it can be the way norms shape the behavior of individuals within the social system.

In physics, a frame of reference consists of an abstract coordinate system and the set of physical reference points that uniquely fix the coordinate system and standardize measurements.

Everyday application

Although the actions of humans without doubt do not always engender positive results for the individual, a biological functionalist would argue that the intention was still self-preservation, albeit unsuccessful. [3] An example of this is the belief in luck as an entity; while a disproportionately strong belief in good luck may lead to undesirable results, such as a huge loss in money from gambling, biological functionalism maintains that the newly created ability of the gambler to condemn luck will allow them to be free of individual blame, thus serving a practical and individual purpose. In this sense, biological functionalism maintains that while bad results often occur in life, which do not serve any pragmatic concerns, an entrenched cognitive psychological motivation was attempting to create a positive result, in spite of its eventual failure.

Self-preservation is a behavior or set of behaviors that ensures the survival of an organism. It is universal among all living organisms. Pain and fear are integral parts of this mechanism. Pain motivates the individual to withdraw from damaging situations, to protect a damaged body part while it heals, and to avoid similar experiences in the future. Most pain resolves promptly once the painful stimulus is removed and the body has healed, but sometimes pain persists despite removal of the stimulus and apparent healing of the body; and sometimes pain arises in the absence of any detectable stimulus, damage or disease. Fear causes the organism to seek safety and may cause a release of adrenaline, which has the effect of increased strength and heightened senses such as hearing, smell, and sight. Self-preservation may also be interpreted figuratively, in regard to the coping mechanisms one needs to prevent emotional trauma from distorting the mind.

Cognitive psychology is the scientific study of mental processes such as "attention, language use, memory, perception, problem solving, creativity, and thinking". Much of the work derived from cognitive psychology has been integrated into various other modern disciplines such as cognitive science and of psychological study, including educational psychology, social psychology, personality psychology, abnormal psychology, developmental psychology, linguistics, and economics.

Related Research Articles

Functional theories of grammar are those approaches to the study of language that see functionality of language and its elements to be the key to understanding linguistic processes and structures. Functional theories of language propose that since language is fundamentally a tool, it is reasonable to assume that its structures are best analyzed and understood with reference to the functions they carry out. Functional theories of grammar differ from structural linguistics or formalist language theories, in that the latter approaches seek to define the different elements of language and describe the way they relate to each other only as systems of formal rules or operations, whereas the former additionally takes into account the context where linguistic elements are used and studies the way they are instrumentally useful or functional in the given environment. This means that functional theories of grammar tend to pay attention to the way language is actually used in communicative context. The formal relations between linguistic elements are assumed to be functionally-motivated.

Sociology of religion

Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology. This objective investigation may include the use of both quantitative methods and qualitative approaches such as participant observation, interviewing, and analysis of archival, historical and documentary materials.

Ritual set of actions, performed mainly for their symbolic value

A ritual is a sequence of activities involving gestures, words, and objects, performed in a sequestered place, and performed according to set sequence. Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized but not defined by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance.

Functionalism is a viewpoint of the theory of the mind. It states that mental states are constituted solely by their functional role, which means, their causal relations with other mental states, sensory inputs and behavioral outputs. Functionalism developed largely as an alternative to the identity theory of mind and behaviorism.

Luck concept that defines the experience of notably positive, negative, or improbable events

Luck is the phenomenon that defines the experience of notably positive, negative, or improbable events. The naturalistic interpretation is that positive and negative events happen all the time in human lives, both due to random and non-random natural and artificial processes, and that even improbable events can happen by random chance. In this view, being "lucky" or "unlucky" is simply a descriptive label that points out an event's positivity, negativity, or improbability.

Robert K. Merton American sociologist

Robert King Merton was an American sociologist. He spent most of his career teaching at Columbia University, where he attained the rank of University Professor. In 1994 he was awarded the National Medal of Science for his contributions to the field and for having founded the sociology of science. He is considered a founding father of modern sociology while also gaining a status for the work he contributed to criminology.

Normative generally means relating to an evaluative standard. Normativity is the phenomenon in human societies of designating some actions or outcomes as good or desirable or permissible and others as bad or undesirable or impermissible. A norm in this normative sense means a standard for evaluating or making judgments about behavior or outcomes. Normative is sometimes also used, somewhat confusingly, to mean relating to a descriptive standard: doing what is normally done or what most others are expected to do in practice. In this sense a norm is not evaluative, a basis for judging behavior or outcomes; it is simply a fact or observation about behavior or outcomes, without judgment. Many researchers in this field try to restrict the use of the term normative to the evaluative sense and refer to the description of behavior and outcomes as positive, descriptive, predictive, or empirical.

Ralf Dahrendorf German-British sociologist, politician

Ralf Gustav Dahrendorf, Baron Dahrendorf, was a German-British sociologist, philosopher, political scientist and liberal politician. A class conflict theorist, Dahrendorf was a leading expert on explaining and analyzing class divisions in modern society. Dahrendorf wrote multiple articles and books, his most notable being Class Conflict in Industrial Society (1959) and Essays in the Theory of Society (1968).

Alfred Radcliffe-Brown British anthropologist

Alfred Reginald Radcliffe-Brown, FBA was an English social anthropologist who developed the theory of structural functionalism and coadaptation.

Cultural system

A cultural system, is the interaction of different elements in culture. While a cultural system is very different from a social system, sometimes both systems together are referred to as the sociocultural system.

Neofunctionalism is the perspective that all integration is the result of past integration. The term may also be used to literally describe a social theory that is "post" traditional structural functionalism. Whereas theorists such as Jeffrey C. Alexander openly appropriated the term, others, such as the post-structuralist philosopher Michel Foucault, have been categorized as contemporary functionalists by their critics.

Humanistic sociology is a domain of sociology which originated mainly from the work of the University of Chicago Polish philosopher-turned-sociologist, Florian Znaniecki. It is a methodology which treats its objects of study and its students, that is, humans, as composites of values and systems of values. In certain contexts, the term is related to other sociological domains such as antipositivism. Humanistic sociology seeks to shed light on questions such as, "What is the relationship between a man of principle and a man of opportunism?"

Sociological theory theory advanced by social scientists to explain facts about the social world

Sociological theories are statements of how and why particular facts about the social world are related. They range in scope from concise descriptions of a single social process to paradigms for analysis and interpretation. Some sociological theories explain aspects of the social world and enable prediction about future events, while others function as broad perspectives which guide further sociological analyses.

Functionalism is a theory of international relations that arose during the inter-War period principally from the strong concern about the obsolescence of the State as a form of social organization. Rather than the self-interest of nation-states that realists see as a motivating factor, functionalists focus on common interests and needs shared by states in a process of global integration triggered by the erosion of state sovereignty and the increasing weight of knowledge and hence of scientists and experts in the process of policy-making. Its roots can be traced back to the liberal/idealist tradition that started with Kant and goes as far as Woodrow Wilson's "Fourteen Points" speech.

Sociology of terrorism academic field that seeks to understand terrorism

Sociology of terrorism is an emerging field in sociology seeking to understand terrorism as a social phenomenon and how individuals as well as states respond to such events. It is not to be confused with critical terrorism studies which sometimes overlaps with the psychology of terrorism.

Functional psychology psychological philosophy that considers mental life and behaviour in terms of active adaptation to the persons environment

Functional psychology or functionalism refers to a psychological school of thought that was a direct outgrowth of Darwinian thinking which focuses attention on the utility and purpose of behavior that has been modified over years of human existence. Edward L. Thorndike, best known for his experiments with trial-and-error learning, came to be known as the leader of the loosely defined movement. This movement arose in the U.S. in the late 19th century in direct contrast to Edward Titchener's structuralism which focused on the contents of consciousness rather than the motives and ideals of human behavior. Functionalism denies the principle of introspection which tends to investigate the inner workings of human thinking rather than understanding the biological processes of the human consciousness.

Deviance (sociology) Action or behavior that violates social norms

In sociology, deviance describes an action or behavior that violates social norms, including a formally enacted rule, as well as informal violations of social norms. Deviance is a behavioural disposition that is not in conformity with an institutionalized set-up or code of conduct. Although deviance may have a negative connotation, the violation of social norms is not always a negative action; positive deviation exists in some situations. Although a norm is violated, a behavior can still be classified as positive or acceptable.

Practice theory is a theory of how social beings, with their diverse motives and their diverse intentions, make and transform the world which they live in. It is a dialectic between social structure and human agency working back and forth in a dynamic relationship. Practice theory, as outlined by Sherry Ortner, "seeks to explain the relationship(s) that obtain between human action, on the one hand, and some global entity which we call 'the system' on the other". The approach seeks to resolve the antinomy between traditional structuralist approaches and approaches such as methodological individualism which attempted to explain all social phenomena in terms of individual actions.

Action theory (sociology) sociological theory of social action

In sociology, action theory is the theory of social action presented by the American theorist Talcott Parsons.

References

  1. Austin, D.F. (2000). "The Meaning of "Life"". Archived from the original on 24 June 2010. Retrieved 23 August 2009.
  2. 1 2 "Comparing "The Strong Program in Cultural Theory" . Retrieved 23 August 2009.
  3. Corning, Peter A. "Biological Adaptation in Human Societies: A 'Basic Needs' Approach" (PDF). Archived from the original (PDF) on 25 July 2008. Retrieved 23 August 2009.