The Birthday of the Monkey God is a cultural and religious holiday celebrated in Singapore on the 15th or 16th day of the First Lunar Month. The dates on the Western Calendar vary from year to year. It marks the birthday of Sun Wukong, the protagonist in the classical novel Journey to the West . The popular celebratory customs associated with the Birthday of the Monkey God have both secular and religious (Taoist) themes. This is not to be confused with the Monkey King Festival celebrated in China on the 16th day of the Eighth Lunar Calendar.
Sun Wukong, [1] also known as the Monkey God and Qi Tian Da Sheng (齊天大聖) meaning ‘Great Sage, Equal of Heaven’, [2] is a protagonist in Journey to the West , a Chinese classical novel. According to Singapore's first temple devoted to the Monkey God, "Monkey god is almighty, resourceful, mercurial, brave and vigorous, who can identify true and false, helping poor and needy, is deeply respected and loved by many generation of people [sic]". He is now greatly revered in Singapore and many temples are built in his honour. [1]
Most temples in Taiwan or Singapore only worship Qi Tian Da Sheng and few know about the origins of other Chinese monkey gods that were worshipped prior to Journey to the West.
People in Singapore have been worshipping the Monkey God since as early as 1920, when the Tiong Bahru Monkey God Temple, which is allegedly the first Monkey God temple, was established. [1] The Birthday of the Monkey God is celebrated annually on the 15th or 16th day of the First Lunar Month. [2] While it is observed mostly by Singaporeans, people of other nationalities, such as Indonesians, Malaysians, and Thais, are known to celebrate it too. [1] Celebration often involves mediums referred to as Tan Kees performing "miraculous feats", [2] which includes piercing their own flesh and blood-penning. [2] In the full regalia, the medium begins swaying his head, twitching his fingers, and jerking his legs, all the while seated on his blood red ‘Dragon Chair’. [3] During the occasion there are also non-violent activities, including vocal performances on the street [4] and lion dances. [5] The Birthday of the Monkey God is generally deemed as Taoist in nature. [6]
Sun Wukong, also known as the Monkey King, is a literary and religious figure best known as one of the main characters in the 16th-century Chinese novel Journey to the West. In the novel, Sun Wukong is a monkey born from a stone who acquires supernatural powers through Taoist practices. After rebelling against heaven, he is imprisoned under a mountain by the Buddha. Five hundred years later, he accompanies the monk Tang Sanzang riding on the White Dragon Horse and two other disciples, Zhu Bajie and Sha Wujing, on a journey to obtain Buddhist sutras from India, known as the West or Western Paradise, where Buddha and his followers dwell.
Journey to the West is a Chinese novel published in the 16th century during the Ming dynasty and attributed to Wu Cheng'en. It is regarded as one of the great Chinese novels, and has been described as arguably the most popular literary work in East Asia. It is widely known in English-speaking countries through Arthur Waley's 1942 abridged translation, Monkey.
Chinese folk religion comprises a range of traditional religious practices of Han Chinese, including the Chinese diaspora. This includes the veneration of shen (spirits) and ancestors, and worship devoted to deities and immortals, who can be deities of places or natural phenomena, of human behaviour, or founders of family lineages. Stories of these gods are collected into the body of Chinese mythology. By the Song dynasty (960–1279), these practices had been blended with Buddhist, Confucian, and Taoist teachings to form the popular religious system which has lasted in many ways until the present day. The present day government of mainland China, like the imperial dynasties, tolerates popular religious organizations if they bolster social stability but suppresses or persecutes those that they fear would undermine it.
Lotus Pond is an artificial lake and popular tourist destination on the east side of Zuoying District in Kaohsiung, Taiwan. Opened in 1951, it is famous for the lotus plants on the lake and the numerous temples around the lake, including the Spring and Autumn Pavilions (春秋閣), the Dragon and Tiger Pagodas (龍虎塔), and the Confucian Temple (孔廟).
Na Tuk Gong are local guardian spirits worshipped by overseas Chinese communities in Malaysia, Singapore and parts of Indonesia, especially Sumatra. An alternate more generic name for the cult is Datuk Gong, uniting Dato or Datuk from the local Malay word for 'grandfather', which is also used as an honorific title, and Kong or Gong from Chinese, also an honorific title. According to Taoist tradition, a Na Tuk Kong's could hold the official title 拿督尊王. It is important to note that Datuk Keramat, Datuk Gong and Na Tuk Kong all refer to the same deity. For the sake of clarity, the term Datuk, which is universally used to describe the spirit in Malaysia, will be used.
Havoc in Heaven, also translated as Uproar in Heaven, is a 1961 Chinese donghua feature film directed by Wan Laiming and produced by all four of the Wan brothers. The film was created at the height of the Chinese animation industry in the 1960s, and received numerous awards, earning the brothers domestic and international recognition. The story is an adaptation of the earlier episodes of the 16th-century Chinese novel Journey to the West.
Xuanwu or Xuandi, also known as Zhenwu or Zhenwudadi, is a revered deity in Chinese religion, one of the higher-ranking deities in Taoism. He is revered as a powerful god, able to control the elements and capable of great magic. He is identified as the god of the north Heidi and is particularly revered by martial artists. He is the patron god of Hebei, Henan, Manchuria and Mongolia. As some Han Chinese migrated into the south from Hebei and Henan during the Tang-Song era, Xuanwu is also widely revered in the Guangdong, Guangxi and Fujian provinces, as well as among the overseas diaspora.
Saint is a manhua by Hong Kong comics artist Khoo Fuk Lung. It follows the life and adventures of Sun Wukong, the monkey king from the 16th century novel Journey to the West. It was first published by Jade Dynasty and is licensed by Yuk Long Limited.
Journey to the West: Conquering the Demons is a 2013 fantasy comedy film co-written and produced by Stephen Chow and co-directed by Chow and Derek Kwok. The movie was first announced in July 2011 and was released on 10 February 2013 in China. The film is a loose comedic re-interpretation of the 16th-century novel Journey to the West, a Chinese literary classic often believed to be written by Wu Cheng'en.
The Monkey King Festival is celebrated in Hong Kong on the 16th day of the eighth Lunar month of the Chinese calendar, corresponding to September according to the Common era calendar, a day after the Mid Autumn Festival. The origin of the festival is traced to the epic 16th century novel Journey to the West written by the Chinese novelist Wu Cheng'en (1500–1582) during the Ming dynasty (1368–1644). The novel brings out the concept of immortality from Taoism and rebirth from Buddhism. The monkey Sun Wukong, a character in the novel, is the featured figure of the festival.
The Monkey King 2 is a 2016 Hong Kong-Chinese action fantasy film based on the classic 16th-century novel Journey to the West by Wu Cheng'en. The film was shot in 3D and is a sequel to the 2014 box office hit The Monkey King with Soi Cheang returning as director and Sammo Hung as action director, who replaces Donnie Yen's role from the previous installment. The film stars Aaron Kwok, who portrayed the main antagonist in the previous installment, as the film's titular protagonist, who also replaces Yen from the previous installment. Other cast for the film included Feng Shaofeng, Xiao Shenyang, Him Law, Fei Xiang, Kelly Chen, and Gong Li.
Chinese folk religion plays a dynamic role in the lives of the overseas Chinese who have settled in the countries of this geographic region, particularly Burmese Chinese, Singaporean Chinese, Malaysian Chinese, Thai Chinese, Indonesian Chinese and Hoa. Some Chinese Filipinos also still practice some Chinese traditional religions, besides Christianity of either Roman Catholicism or Protestantism, with which some have also varyingly syncretized traditional Chinese religious practices. Chinese folk religion, the ethnic religion of Han Chinese, "Shenism" was especially coined referring to its Southeast Asian expression; another Southeast Asian name for the religion is the Sanskrit expression Satya Dharma.
Journey to the West: The Demons Strike Back is a 2017 Chinese fantasy adventure comedy film directed by Tsui Hark. A sequel to Stephen Chow's 2013 film Journey to the West: Conquering the Demons, it was produced and co-written by both Tsui and Chow.
Shui Wei Sheng Niang is a Hainan goddess that is worshiped by the Hainanese around the world, especially they who lives on the waterfront area. She is often worshipped with Mazu and 108 Xiongdi Gong. Her cult was spread along with Hainanese diaspora in the end of Qing dynasty. Her birthday is celebrated on 15th day of the 10th month of the lunar calendar.
"The Great Sage, Heaven's Equal" is a short story by Pu Songling first published in Strange Stories from a Chinese Studio (1740). It revolves around Shandong native Xu Sheng, who initially rejects the existence of Sun Wukong but gradually becomes a firm devotee of him after encountering him and experiencing his power. The story acts as social commentary on the worship of mythical characters, in this case Sun Wukong. In 2014, it was translated into English by Sidney L. Sondergard.
Chinese gods and immortals are beings in various Chinese religions seen in a variety of ways and mythological contexts.
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, is fundamentally monistic, that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. This is expressed by the concept that "all things have one and the same principle". This principle is commonly referred to as Tiān 天, a concept generally translated as "Heaven", referring to the northern culmen and starry vault of the skies and its natural laws which regulate earthly phenomena and generate beings as their progenitors. Ancestors are therefore regarded as the equivalent of Heaven within human society, and therefore as the means connecting back to Heaven which is the "utmost ancestral father". Chinese theology may be also called Tiānxué 天學, a term already in use in the 17th and 18th centuries.
Puti Zushi, also known as Master Bodhi, Patriarch Bodhi or Patriarch Subodhi, is a character from the 16th century Chinese novel Journey to the West. The character is believed to be derived from Subhūti, one of the ten principal disciples of the Buddha.
Qi Tian Gong, commonly referred to as the Tiong Bahru Monkey God Temple, is a Taoist temple in Tiong Bahru, Singapore.