Black Panther Party, Winston-Salem, North Carolina Chapter

Last updated

The Winston-Salem, North Carolina, chapter of the Black Panther Party (BPP), an African-American revolutionary organization, was founded in Winston-Salem, NC in 1969 and active into 1978. [1] The Winston-Salem chapter was the first Black Panther Party chapter to be formed in the South. Along with the New Orleans chapter, it was one of the two most significant BPP chapters to operate in this region. [2] It is primarily remembered for its successful implementation of community service programs, which the national BPP called "survival programs." Focused on improving the lives of the African-American community in Winston-Salem, these programs included free breakfast program for local children, [3] and the Joseph Waddell People's Free Ambulance Service. [4]

Contents

Similar to most other Black Panther Party chapters around the country, members of the Winston-Salem chapter faced a great deal of harassment and criticism from the FBI, as well as from other law enforcement agencies, the K.K.K., and members of the Winston-Salem community. [5] All members of the Winston-Salem BPP chapter were African American. The predominantly white staff of the North Carolina chapter of the American Civil Liberties Union staunchly defended the Winston BPP in court and in the media. [6]

Co-founders and party members Larry Little and Nelson Malloy gained important leadership experience with the Panthers and continued to be politically active in the city. Both were elected to the Board of Aldermen in Winston-Salem in later years. [7]

In 2012, the city of Winston-Salem erected a historical marker in honor of the local BPP chapter, recognizing the group for its positive effects on the community during a time of social and political turmoil.

National Black Panther Party

Background

The Black Panther Party (or BPP) was an African- American revolutionary organization active in the United States from 1966 to 1982. Founded in Oakland, California on October 15, 1966, by Huey Newton and Bobby Seale, the party originally identified as the Black Panther Party for Self-Defense, and called for the protection of Black neighborhoods from police brutality. Over time, the Party's beliefs and objectives evolved, and the Party developed as a Marxist group. It advocated arming all African Americans for self-defense, exempting African Americans from the draft and from all other sanctions of so-called white America, releasing all African Americans from jail because of bias in the system, and paying compensation to African Americans for the centuries of exploitation by White Americans during and after slavery.

At its peak in the late 1960s, the Black Panther Party had more than two thousand members nationwide, and chapters located in several major American cities, including New York City, Chicago, New Orleans, and Winston-Salem, North Carolina. [8]

Platform

The founders of the Black Panther Party, Huey P. Newton and Bobby Seale, created the Party's platform, called the Ten-Point Program. The Ten-Point Program consisted of ten statements advocating changes that would improve the lives of Blacks in the United States. [8]

Origins in North Carolina

Greensboro, North Carolina

Eric Brown and Harold Avent, two students at North Carolina Agriculture and Technical University, began to organize a Black Panther Party (BPP) in Greensboro in early 1969. Protests, altercations, and arrests motivated by the unofficial BPP in Greensboro caught the attention of Blacks all over North Carolina, with ideals spreading predominantly to Charlotte and Winston-Salem. [9]

Charlotte, North Carolina

Jerome Johnson, a student at Johnson C. Smith University spent the summer of 1968 in Oakland and joined the Black Panther Party there. When Jerome returned to JCSU for the 1968 fall semester he called a group of local activists together and along with Benjamin Chavis, Jr., a student at UNC Charlotte, a chapter of the Black Panther Party was organized in Charlotte. Some of the early members were Michael Laney, Stoney Nash, Rudolph Nash, Benjamin Harrison, Cheryl Davis, Fess Bradley, and several other high school and college students The group met at JCSU until an office was opened on South Turner Street, in the Smallwood section of Charlotte. Party members went on community patrols, sold the Black Panther newspaper, and briefly started a Free Breakfast for Children Program. Unfortunately, the criminal conduct of a few undisciplined members of the party prompted David Hilliard, the Chief of Staff for the Party to order the Charlotte Chapter to cease and desist with operations in 1969.

Winston-Salem, North Carolina

Layoffs, walkouts, and pickets of the tobacco companies by their predominantly black labor force signaled Civil Rights activism in Winston-Salem as early as the 1940s. [10] With rising activism in the 1960s and gains in federal legislation, in 1968 a group of Black youths, inspired by the North Carolina A & T students, gathered to discuss working on local racial issues and to meet welfare needs of the Black community. This group was led by Nelson Malloy and Robert Greer, and the members chose the name of Organization of Black Liberation. They hoped to affiliate one day with the Black Panther Party. [9]

Intending to solve problems not addressed by the Civil Rights Movement, the group sought a "radical reconstructuring of the system." They were committed to change. [11] The group worked for over a year in order to obtain a National Committee to Combat Fascism (NCCF) charter, distinguishing itself from their counterparts in Greensboro and Charlotte through their use of deliberate and meticulous political organizing. As the group awaited their NCCF charter, it encountered a period of relative inactivity due to its unofficial affiliation with the National Black Panther Party.

During that period, the unofficial Panthers worked to set up a free breakfast program, win order to provide breakfast to underprivileged school children, and promoted the sale of the Black Panther newspaper, which funded the group's official indoctrination. The group's official affiliation with the National Black Panther Party member cost three hundred dollars. They did not complete the affiliation until April 1971 due to a number of legal problems and harassment by law enforcement agencies. [9]

High Point, North Carolina

A Black Panther Party Community Information Center opened at 612 Hulda Street in High Point in the Fall of 1971 and closed in 1972 due to constant local Police harassment. A confrontation between 20 heavily armed Police officers and four Black Panther members took place at the 612 Hulda Street Headquarters on February 10, 1971. Police Chief Laurie Pritchett stated about serving an eviction notice, oddly enough at 6AM, to the Panthers, "we went to the house hoping the use of force could be avoided." The 20 heavily armed Officers fired tear gas into the Panthers pad despite his statement and a fire fight ensued. the Black Panther High Point Four; Larry Medley, Randolph Jennings, George DeWitt and Bradford Lily were later convicted. George DeWitt was later acquitted of discharging a weapon during the shootout.

It is interesting that Police Chief Laurie Pritchett was also known for suppressing civil right demonstrators in Albany, Georgia in 1962. The late Martin Luther King stated of Pritchett, during a talk at Stanford University on July 12, 1962, "I sincerely believe that Chief Pritchett is a nice man, a basically decent man, but he's so caught up in a system that he ends up saying one thing to us behind closed doors and then we open the newspaper and he's said something else to the press."

The High Point Black Panther Party Community Information Center was short lived but served Free Breakfast for Children program and Free Clothing giveaway during its short period of operation. Most High Point Panthers who had been trained at the Winston-Salem Chapter returned to that city.

The location, 612 Hulda Street was demolished in the 1980s and renamed Taylor Avenue. Fairview Family Resource Center, 401 Taylor Ave, now sits in its place serving the local community and echoing the Panthers efforts and legacy.

Members and Leaders

Charter Members

After its official sanction in April 1971, the Winston-Salem Chapter of the Black Panther Party had roughly twenty members and fifty regular volunteers, all of whom remained under heavy FBI surveillance. Robert Greer, a credited founder of the original group, eventually assumed the role of organization head. Other early members included co-founder Nelson Malloy, who later became a city councilman, as well as William Rice, Julius Cornell, Thurmond DuBoise, Jessie Stritt, Nathanial Shelf, Harry Tyson, and Larry Little, who eventually replaced Greer as head of the Branch in 1970. Other original members, David Bowman, John Moore, Grady(Papa Doc)Fuller and Jackie Peoples.

Larry Little

A Winston-Salem native and founding member of this chapter, Larry Little assumed the position of organization head at the age of twenty. Little, a high school basketball star with no college education or political background, first became interested in the Black Panther Party as a teen when he listened to self-proclaimed Panthers from A & T speak at a rally. His interest in Black history, and determination to make a change, led to his rise as the leader of the group. (? after Greer's failure to devote himself fully to the work, and success of their chapter.) Little devoted himself fully to the Party and its success, traveling regularly to the Panther's central headquarters in Oakland, and getting the group more involved in local issues. Under Little's leadership, the branch reached the height of its success, due to his determination to make meaningful change in the Black community. [9]

Little was arrested on July 20, 1970, for disorderly conduct, and attempting to incite a riot. The arrest occurred following an altercation with several police officers, who ripped down posters, hung by Little, reading, "I'm Black and I'm Proud." According to Little, the judge at his trial gave him the choice between quitting the Black Panther Party or going to jail; Little chose to remain loyal to the Panthers, and served thirty days in jail. [9]

In May 1974 Little decided to run for alderman on the city council, in order to make changes in the city. He narrowly lost to his opponent, Richard N. Davis, an African-American incumbent. The election generated considerable controversy; Davis won with 646 to 566. Some observers believe that Little's political defeat in 1974 showed that many people still viewed the Panthers as a threat, not recognizing programs they had established within the system. Little sensed the decline of his BPP chapter and resigned as head of the organization in early 1976. [9] Afterward, Little earned both undergraduate and law degrees, determined to have more tools for fighting injustice. Today, Little teaches as a tenured associate professor of political science at Winston-Salem State University. [12]

Accomplishments

The Winston-Salem chapter of the Black Panther Party improved the lives of blacks in Winston-Salem by providing Blacks with necessary programs, and raising awareness about both local, and national racial issues.

Community work

The North Carolina Black Panthers committed the majority of its time to local public service work. In their earliest years, the Winston-Salem chapter worked to provide breakfast for school children, by distributing food donated by local businesses. The breakfast program was simple but popular, and successful. It excelled at providing children from poor families with an important daily meal, each morning during the school year. Later the chapter adopted several other inexpensive, yet highly effective community programs to help Winston-Salem's poorer residents. These programs included free pest control, a luxury typically beyond the financial means of a large number of Black residents, as well as free transportation to, and from, prison, for those who had incarcerated family members. The chapter's community outreach also included clothes drives, and inexpensive sickle cell anemia testing. [13] They established a free ambulance service, considered to be one of the group's most successful accomplishments because, although healthcare costs posed a problem for low income Blacks everywhere, no other chapter of the Black Panther Party provided its community with a similar program, or solution. [14] The free ambulance program in North Carolina administered Blacks with free transportation, and healthcare. [9] During its final years, one of the Winston-Salem chapter's primary concerns was Black voter registration. According to the FBI, at their most successful registration drive, the chapter registered over five hundred new voters, making it the "most ambitious project undertaken by the NC chapter to date." In 1972, the Winston-Salem party, along with the National Black Panther Party began instituting policies to alter the public image of the party. The Winston-Salem branch followed the instructions given by the National Party by joining churches, as well as engaging with traditional Black community leaders, small business owners, and ministers, in an attempt to revolutionize the community, and bring about change by working through traditional legal institutions. [9] This policy shift proved to be a success for the North Carolina branch, as it directly led to the development of several highly influential community programs mentioned earlier, such as the free ambulance program, as well as greater party support within the community. The previous, violent stance frightened more Blacks than it attracted, costing the chapter a large number of supporters in the community. The ideological change, referred to by Little as a shift "...from guns to shoes," helped the party to gain more support, but still was not enough to allow the Winston-Salem chapter to accomplish all of its goals. [11]

Raising Political Awareness

The Winston-Salem chapter of the Black Panther Party raised awareness about its beliefs through its involvement with the Black Panther newspaper. The newspaper served as the chapter's primary source of income throughout its lifetime. By buying the newspapers from the national headquarters, at a relatively inexpensive price, the chapter could then resell them, in order to raise money for local programs, as well as inform the local Black community about Black Panther Party affairs nationwide. Not only did the Winston-Salem chapter raise awareness by selling the newspapers locally, in an attempt to inform the citizens of North Carolina, but they also wrote and published a large number of articles in the Newspaper about local affairs. The publication of these articles united the Black community by proving that all Blacks, not just Party members, were victims of brutality, and encouraging Blacks everywhere to join in the fight. [9]

Controversy

The Winston-Salem chapter of the Black Panther Party faced a considerable amount of controversy for the following reasons. [9]

Lack of Political Support

During its founding years, the primary problem faced by the Winston-Salem chapter was lack of support. Winston-Salem may have been an ideal city for the birth of a Panther party because of its large Black population, and potential for Black Radicalism; however, the community lacked universal support. [9] At the time, in Winston-Salem, Blacks made up over one-half of the total population; however, fewer than twenty percent of African Americans owned homes. [15] The majority of support for the Panther party came from the poorer populations, who benefitted from their community service programs. This group was related to what the party was doing, and appreciated their services. The Black middle class was not as open to the radical group, whose rhetoric and style intimidated them and posed, in their opinions, an even greater threat for the Black community as a whole. [9] Radicalism and altercations with police alienated most community members, who feared, and hoped to avoid further conflict with law enforcement. [16] The branch's lack of community support eventually led to its collapse in 1978. [11]

FBI Strife

The Winston-Salem chapter, like most Black Panther Parties all over the country, caught the attention of the FBI. After a community-wide increase in support for the National Coalition to Combat Fascism (NCCF), the FBI drastically increased its monitoring of the group, doing what they believed was necessary, to defame and discredit the Panthers, in the best interest of the public. [17] In 1971, the FBI developed a smear campaign intended to create problems between the Winston-Salem Panther party, and the national headquarters in Oakland, hoping that such dissonance would lead to the annihilation of the Winston-Salem chapter, although it did not. [18] The FBI scrutiny did, however, lead to other problems for the chapter. Even minor infractions by the Panthers brought unwanted attention from the FBI. This often disrupted the group's daily activities, and occasionally led to the arrests of group leaders. [9]

Financial Problems & Reevaluation

The Winston-Salem Panthers struggled financially due to their constant controversy with law enforcement agencies. Although the branch occasionally had surpluses in income thanks to erratic donations, it rarely ever had extra money, and at one point was even unable to secure telephone service in their headquarters. The legal and financial problems faced by the chapter also prevented the branch from undertaking massive community service programs. The combination of these problems forced the Winston-Salem Panthers to reevaluate their tactics. The group decided to avoid conflict, and to focus primarily on community service programs. This transition led to a relaxation by the FBI, and allowed the party to pursue its endeavors in peace. [9]

Legacy

The Winston-Salem chapter survived until 1978, making it the last-standing official branch of the Black Panther Party on the East coast. [1]

Party

The legacy left behind by the Winston-Salem Panther Party differs greatly from legacies left by other Panther parties around the country because of its successful policy change. Arguably the most effective branch at implementing the community service approach outlined by national headquarters, the Winston-Salem panthers saw their success in service programs, rather than violent revolts and protests, making it a model of what the national organization wanted and envisioned. [9] The branch, primarily remembered for its service programs, such as its free breakfast program and ambulance service, also gave poor Blacks in Winston-Salem a political voice and enhanced their racial pride. Blacks that once lived in fear of Klan members, felt empowered by the Panthers, and encouraged to stand-up, and defend themselves. [9] The chapter, the first to form in the South, created a long-lasting legacy, firmly cemented in Black North Carolina history by the early 1980s, and recognized again in 2012 with the unveiling of a Black Panther Party marker commemorating the positive change made by the group. [12]

Elected Officials

The activity of the Winston-Salem Black Panther's programs ended with the death of the party in 1978; however, the activism of its major leaders continued for many years. Several members of the Winston-Salem branch went on to become leading political figures, or influence public life in some way, such as Larry Little, who was referred to by the Winston-Salem daily newspaper as the area's most influential African American citizen, and Nelson Malloy, who served as North Ward alderman after Little. [9] The success of the Winston-Salem Panthers later in life highlights the party's other major impact: serving as a training ground for Black elected officials.

Related Research Articles

COINTELPRO Series of covert, and often illegal, projects conducted by the U.S. FBI

COINTELPRO (1956–1971) was a series of covert and illegal projects conducted by the United States Federal Bureau of Investigation (FBI) aimed at surveilling, infiltrating, discrediting, and disrupting domestic American political organizations. FBI records show COINTELPRO resources targeted groups and individuals the FBI deemed subversive, including feminist organizations, the Communist Party USA, anti–Vietnam War organizers, activists of the civil rights movement and Black Power movement, environmentalist and animal rights organizations, the American Indian Movement (AIM), independence movements, a variety of organizations that were part of the broader New Left, and right-wing groups such as the Ku Klux Klan and the National States' Rights Party.

Huey P. Newton Co-founder of the Black Panther Party

Huey Percy Newton was an African-American revolutionary, most known for co-founding the Black Panther Party (BPP) with Bobby Seale. Together, Newton and Seale created the party's manifesto, the ten-point program.

Fred Hampton African-American activist (1948–1969)

Fredrick Allen Hampton Sr. was an American activist and Marxist–Leninist. He came to prominence in Chicago as chairman of the Illinois chapter of the Black Panther Party (BPP), and deputy chairman of the national BPP. In this capacity, he founded the antiracist, anticlass Rainbow Coalition, a prominent multicultural political organization that initially included the Black Panthers, Young Patriots, and the Young Lords, and an alliance among major Chicago street gangs to help them end infighting and work for social change. Hampton considered fascism the greatest threat, saying, "Nothing is more important than stopping fascism, because fascism will stop us all.”

Young Lords Civil and human rights organization

The Young Lords was a Chicago-based street gang that became a civil and human rights organization. The group aims to fight for neighborhood empowerment and self-determination for Puerto Rico, Latinos, and colonized people. Tactics used by the Young Lords include mass education, canvassing, community programs, occupations, and direct confrontation. The Young Lords became targets of the United States FBI's COINTELPRO program.

Bunchy Carter

Alprentice "Bunchy" Carter was an American activist. Carter is credited as a founding member of the Southern California chapter of the Black Panther Party. Carter was shot and killed by a rival group, and is celebrated by his supporters as a martyr in the Black Power movement in the United States. Carter is portrayed by Gaius Charles in the 2015 TV series Aquarius.

Free Breakfast for Children

The Free Breakfast for School Children Program was a community service program run by the Black Panther Party that focused on providing free breakfast for children before school. The program began in January 1969 at Father Earl A. Neil’s St. Augustine’s Episcopal Church, located in West Oakland, California and spread throughout the nation. This program was an early manifestation of the social mission envisioned by Black Panther Party founders Huey P. Newton and Bobby Seale along with their founding of the Oakland Community School, which provided high-level education to 150 children from impoverished urban neighborhoods. The breakfasts formed the core of what became known as the party's Survival Programs. Inspired by contemporary research about the essential role of breakfast for optimal schooling and the belief that alleviating hunger and poverty was necessary for Black liberation, the Panthers cooked and served food to the poor inner city youth of the area. The service created community centers in various cities for children and parents to simultaneously eat and learn more about black liberation and the Black Panther Party’s efforts.

Mark Clark was an American activist and member of the Black Panther Party (BPP). He was killed with Fred Hampton during a Chicago police predawn raid on December 4, 1969.

Kuwasi Balagoon

Kuwasi Balagoon, born Donald Weems, was a New Afrikan anarchist and a member of the Black Panther Party and Black Liberation Army. He was sentenced to life imprisonment in 1982 following his participation in the 1981 Brink's robbery, which left two police officers and a security officer dead.

John Huggins American activist

John Jerome Huggins Jr. was an American activist. He was the leader in the Los Angeles chapter of the Black Panther Party who was killed by black nationalist US Organization members at the University of California, Los Angeles (UCLA) campus in January 1969. As part of COINTELPRO, the FBI sent forged letters to Black Nationalists to inflame tensions between the Panthers and US organisation. Lary 'Watani' Stiner and his brother, were accused and charged for Huggins' assassination.

David Hilliard is a former member of the Black Panther Party, having served as Chief of Staff. He became a visiting instructor at the University of New Mexico in 2006. He also is the founder of the Dr. Huey P. Newton foundation.

New Panther Vanguard Movement Political party in United States

The New Panther Vanguard Movement (NPVM), originally known as the New African American Vanguard Movement (NAAVM) was created in South Central Los Angeles in 1994 as a response to the Los Angeles riots of 1992. Former members of the Black Panther Party and other community activists came together after the riots and shared their frustration with the lack of leadership in the Black community. After various dialogues, they decided to create a grassroots organization that would reflect the vision and community spirit of the Black Panther Party.

Black Panther Party Black Power organization primarily active in the United States from 1966 to 1982

The Black Panther Party (BPP), originally the Black Panther Party for Self-Defense, was a Marxist-Leninist Black Power political organization founded by college students Bobby Seale and Huey P. Newton in October 1966 in Oakland, California. The party was active in the United States between 1966 and 1982, with chapters in many major cities and international chapters in Britain and Algeria. Upon its inception the Black Panther Party's core practice was its open carry armed citizens' patrols ("copwatching") to monitor the behavior of officers of the Oakland Police Department and challenge police brutality in the city. From 1969 onwards, a variety of community social programs became a core activity. The Party instituted the Free Breakfast for Children Programs to address food injustice, and community health clinics for education and treatment of diseases including sickle cell anemia, tuberculosis, and later HIV/AIDS. It advocated for class struggle, with the party representing the proletarian vanguard.

The Rainbow Coalition was an antiracist, anticlass multicultural movement founded April 4, 1969 in Chicago, Illinois by Fred Hampton of the Black Panther Party, along with William "Preacherman" Fesperman of the Young Patriots Organization and José Cha Cha Jiménez, founder of the Young Lords. It was the first of several 20th century black-led organizations to use the "rainbow coalition" concept.

B. Kwaku Duren

B. Kwaku Duren is a controversial African American former lawyer, educator, writer, editor, Black Panther, long-time social, political and community activist; and a former convict who now lives and practices law in South Central Los Angeles. He has run for United States Congress three times and once for Vice President of the United States. As a young man, he spent nearly five years in California prisons for armed robbery. He began reading extensively and taking college classes while incarcerated and after his parole in the fall of 1970, he founded and chaired the National Poor People's Congress. A couple of years later, he and his younger sister, Betty Scott, along with Mary Blackburn and other community activists, founded an alternate school – the Intercommunal Youth Institute (1972–1975) – in Long Beach, California.

<i>Revolutionary Suicide</i>

Revolutionary Suicide is an autobiography written by Huey P. Newton with assistance from J. Herman Blake originally published in 1973. Newton was a major figure in the American black liberation movement and in the wider 1960s counterculture. He was a co-founder and leader of what was then known as the Black Panther Party (BPP) for Self-Defence with Bobby Seale. The Chief ideologue and strategist of the BPP, Newton taught himself how to read during his last year of high school, which led to his enrollment in Merrit College in Oakland in 1966; the same year he formed the BPP. The Party urged members to challenge the status quo with armed patrols of the impoverished streets of Oakland, and to form coalitions with other oppressed groups. The party spread across America and internationally as well, forming coalitions with the Vietnamese, Chinese, and Cubans. This autobiography is an important work that combines political manifesto and political philosophy along with the life story of a young African American revolutionary. The book was not universally well received but has had a lasting influence on the black civil rights movement and resonates today in the Black Lives Matter movement.

Mark Comfort

Mark Everett Comfort was a community activist who worked in early Oakland grassroots civil rights movements in the 1960s, before moving to Lowndes County, Alabama.

<i>Seize the Time</i> (book) 1970 book by American political activist Bobby Seale

Seize The Time: The Story of The Black Panther Party and Huey P. Newton is a 1970 book by political activist Bobby Seale. It was recorded in San Francisco County Jail between November 1969 and March 1970, by Arthur Goldberg, a reporter for the San Francisco Bay Guardian. An advocacy book on the cause and principles of the Black Panther Party, Seize The Time is considered a staple in Black Power literature.

Judy Juanita is an American poet, novelist and playwright. She is a writing teacher at Laney College. In 1968, while attending San Francisco State, Juanita served as editor-in-chief of The Black Panther, the newspaper of the Black Panther Party. In her semi-autobiographical novel, Virgin Soul,, a black teen starts community college in Oakland, struggles to matriculate and then joins the Black Panther Party (BPP). The story of the female foot soldier in the black power movement, Virgin Soul exposes the unheralded women working behind-the-scenes in the BPP and the black student movement..

Barbara Easley-Cox is a civil rights activist, best known for her involvement with the Black Panther Party. At the time of her first involvement, she was attending San Francisco State University. She now works in Philadelphia with a focus on literacy and education for youth.

Intercommunalism is an ideology which was adopted by the Oakland chapter of the Black Panther Party after its turn away from revolutionary nationalism in 1970. According to Huey P. Newton the development of intercommunalism was necessary "because nations have been transformed into communities of the world." Intercommunalists believe that most forms of nationalism are obsolescent, because international corporations and technologically advanced imperialist states have reduced most nations down to a series of discrete communities which exist to supply an imperial center, a situation called reactionary intercommunalism. However they also believe this situation can be transformed into revolutionary intercommunalism and eventually communism if communities are able to link "liberated zones" together into a united front against imperialism. Intercommunalism is a lesser-known aspect of the Panthers' legacy as much of its development occurred at the height of the party's suppression and reorientation towards survival programs.

References

  1. 1 2 Fergus, Devin (2009). Liberalism, Black Power, and the Making of American Politics, 1965-1980. Athens: University of Georgia Press. p. 102. ISBN   9780820333236.
  2. Austin, Curtis (2006). Up Against the Wall: Violence in the Making and Unmaking of the Black Panther Party. Fayetteville: University of Arkansas Press. p.  250. ISBN   978-1557288271.
  3. Harry, Cheryl Streeter (2012). Winston-Salem's African-American Legacy. Charleston, SC: Arcadia Publishing. p. 115. ISBN   978-0738597737.
  4. Fergus, Devin (2009). Liberalism, Black Power, and the Making of American Politics, 1965-1980. Athens: University of Georgia Press. pp. 119–120. ISBN   9780820333236.
  5. Black Panther Party, "Larry Little on ‘Squeaky's’ Death List: No. Carolina B.P.P. Head Threatened by K.K.K.," The Black Panther, October 17, 1975.
  6. Fergus, Devin (2009). Liberalism, Black Power, and the Making of American Politics, 1965-1980. Athens: University of Georgia Press. pp. 122–124. ISBN   9780820333236.
  7. Fergus, Devin (2009). Liberalism, Black Power, and the Making of American Politics, 1965-1980. Athens: University of Georgia Press. pp. 91–92. ISBN   9780820333236.
  8. 1 2 Garrett, Albert Duncan. "Black Panther Party". Encyclopædia Britannica Online .
  9. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 Jeffries, Judson L. (2007). Comrades: A Local History of the Black Panther Party. Indiana: Indiana University Press. pp. 47–82. ISBN   978-0253219305.
  10. Korstad, Robert Rodgers (2003). Civil Rights Unionism Tobacco Workers and the Struggle for Democracy in the Mid-Twentieth-Century South. Chapel Hill: University of North Carolina Press. ISBN   978-0807854549.
  11. 1 2 3 Clay, Isaac (2003). "From Guns to Shoes: The Winston-Salem Chapter of the Black Panther Party" (PDF). University of North Carolina at Ashville. Archived from the original (PDF) on 2014-06-11. Retrieved 2014-05-12.
  12. 1 2 O'Donnell, Lisa (2012). "Winston-Salem Unveils Black Panther Party Marker". Winston-Salem Journal .
  13. Fergus, Devin (2009). Liberalism, Black Power, and the Making of American Politics, 1965-1980. Athens: University of Georgia Press. p. 120. ISBN   9780820333236.
  14. Seale, Bobby (January 16, 2007). "Inside the Black Panther Party: An Interview with Bobby Seal. - Interview by Rhone Fraser". Black Agenda Report.
  15. U.S. Department of Commerce, Bureau of the Census, "1970 Census of Population and Housing, North Carolina." Washington, D.C.,: U.S. Department of Commerce Field Offices, 1971.
  16. Williams, Yohuru; Lazerow, Jama (2008). "Civic Nationalism up close: The North Carolina Chapter of the Black Panther Party". Liberated Territory: Untold Local Perspectives on the Black Panther Party. Durham: Duke University Press. pp. 281–86. ISBN   978-0822343431.
  17. Federal Bureau of Investigation, "Black Panther Party, North Carolina," BUFILE number: 105-165706, 1968-1976. extracts online
  18. Fergus, Devin (2009). Liberalism, Black Power, and the Making of American Politics, 1965-1980. Athens: University of Georgia Press. pp. 107–110. ISBN   9780820333236.